وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We made the earth burst with springs, and the waters met for a purpose already destined.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we caused the earth to break forth with springs, and their waters met by settled decree
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe i shpërthyem burimet e tokës, e ujërat u takuan sipas një urdhri të paracaktuar.
এবং আমি জমিনকে বিদীর্ণ করে ঝর্ণাসমূহ উৎসারিত করলাম। ফলে (আল্লাহর) নির্ধারিত ফয়সালা অনুসারে (৫) সকল পানি মিলিত হলো ।
i učinili da iz zemlje izvori provriju, i vode su se sastale po onome što je već bilo određeno,
i učinili da iz zemlje izvori provriju, i vode su se sastale po onome što je već bilo određeno,
Min puccitiri leydi ndin ɓulli. Ndiye ɗern fottiri e yamiroore hoddiranoonde.
და გამოვავლინეთ წყაროები მიწიდან და შეერწყნენ წყლები (ზეციური და მიწიერი) უკვე დადგენილი ბრძანებისამებრ.
und ließen aus der Erde Quellen hervorströmen; so traf das Wasser (der Himmel mit dem Wasser der Quellen) zu einer Angelegenheit zusammen, die bereits festgesetzt wurde.
και κάναμε να αναβλύσουν πηγές από τη γη. Έτσι τα νερά (του ουρανού και της γης) συναντήθηκαν για ένα σκοπό που ορίστηκε.
तथा हमने धरती को स्रोतों के साथ फाड़ दिया, तो सारा जल एक साथ मिल गया, उस कार्य के लिए जो नियत हो चुका था।
e facemmo sgorgare dalla terra sorgenti: così le acque si mischiarono per un ordine prestabilito.
12. Ir atvėrėme šaltinius iš žemės. Tada vandenys (iš dangaus ir žemės) susitiko nulemtam dalykui.
Burqituuwwan dachii burqisiifnee bishaan (samiifi dachii) walitti dhufe, murtii dhugumaan murtaa’e irratti.[2]
и заставили землю источать потоки, и воды соединились по велению, которое было предопределено.
и учинили да из земље провру извори, и воде су се састале по ономе што је већ било одређено,
Na tukazipasua ardhi kwa chemichemi, yakakutana maji kwa jambo lililokwisha pangwa.
och lät jordens källor forsa fram så att vattenmassorna möttes, enligt ett på förhand bestämt beslut.
Yeryüzünü pınar pınar fışkırttık. Derken sular takdir edilmiş bir iş için birleşti.
اور زمین سے چشموں کو جاری کر دیا پس اس کام کے لیے جو مقدر کیا گیا تھا (دونوں) پانی جمع ہو گئے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Easy-read (simplified)fada'aa rabbahu annee maghloobun faantasir
DIN 31635fadaʿā rabbahu ʾannī maġlūbun fāntaṣir
The translators word this verse differently
So he appealed to his Lord, "I am overwhelmed, so help me."
So he cried unto his Lord, saying: I am vanquished, so give help
And he called upon his Lord, 'Verily, I am overcome, come then to my help
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour
He called, therefore, upon his Lord, saying, verily I am overpowered; wherefore avenge me
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Easy-read (simplified)fafatahnaa abwaaba s-samaa'i bimaa'in munhamir
DIN 31635fafataḥnā ʾabwāba s-samāʾi bimāʾin munhamirin
So We opened the floodgates of heaven with water pouring down.
Then opened We the gates of heaven with pouring water
And we opened the gates of heaven with water pouring down
So we opened the gates of Heaven with water which fell in torrents
So We opened the gates of heaven, with water pouring down
54:12 — the verse above
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Easy-read (simplified)wahamalnaahu 'alaa dhaati alwaahin wadusur
DIN 31635waḥamalnāhu ʿalā ḏāti ʾalwāḥin wadusurin
And We carried him on a craft of planks and nails.
And We carried him upon a thing of planks and nails
But we bore him on the thing of planks and nails
And we bare him on a vessel made with planks and nails
And We bare him on a vessel composed of planks and nails
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Easy-read (simplified)tajree bi'a'yuninaa jazaa'an liman kaana kufir
DIN 31635taǧrī biʾaʿyuninā ǧazāʾan liman kāna kufira
The translators word this verse differently
Sailing before Our eyes; a reward for him who was rejected.
That ran (upon the waters) in Our sight, as a reward for him who was rejected
sailing on beneath our eyes, a reward for him who had been disbelieved
Under our eyes it floated on: a recompence to him who had been rejected with unbelief
which moved forward under our eyes: As a recompense unto him who had been ungratefully rejected
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/