تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Easy-read (simplified)tajree bi'a'yuninaa jazaa'an liman kaana kufir
DIN 31635taǧrī biʾaʿyuninā ǧazāʾan liman kāna kufira
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Sailing before Our eyes; a reward for him who was rejected.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That ran (upon the waters) in Our sight, as a reward for him who was rejected
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
sailing on beneath our eyes, a reward for him who had been disbelieved
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Under our eyes it floated on: a recompence to him who had been rejected with unbelief
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
which moved forward under our eyes: As a recompense unto him who had been ungratefully rejected
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
e cila lundronte nën Sytë Tanë, si shpërblim për atë që u përgënjeshtrua.
যা আমার দৃষ্টির সামনে দিয়ে (৬) চললো, এটা তার (নূহের) জন্য পুরস্কারস্বরূপ, যাকে অস্বীকার করা হয়েছিল।
koja je plovila pred Našim očima, a nagrada je to bila za onoga koji je porican bio.
koja je plovila pred Našim očima, a nagrada je to bila za onoga koji je porican bio.
hika dogira e ndenka amen. Ɗuum ko njoɓdi [Nuuhu] jeddanooɗo oon.
მიცურავდა ჩვენი მეთვალყურეობით, საზღაურად მისთვის, ვინც უარყოფილ იქნა (ამდაგვარად შევეწიეთ ნუჰს, და გავანადგურეთ მისი ურწმუნო ერი).
das vor Unseren Augen dahinfuhr: (Dies) als Lohn für jemanden, der (zuvor) verleugnet worden war.
η οποία πλέει υπό τα Μάτια Μας (την Όραση και τη προστασία Μας), ως υποστήριξη γι' εκείνον (τον Νώε) που απορρίφθηκε (από τον άπιστο λαό του).
जो हमारी आँखों के सामने चल रही थी, उसका बदला लेने के लिए जिसका इनकार किया गया था।
che navigò sotto i Nostri occhi, punendo chi fu miscredente.
14. plaukiantį žemiau Mūsų Akių: (tai) atlygis tam, kuris buvo atmestas!
Tika keenyaan deemti Galata isa itti kafaramee (haa taatuuf kana goone).
который плыл на Наших глазах — в воздаяние тому, кто был отвергнут.
која је пловила пред Нашим очима, а то је била казна за онога који је порицао.
Ikawa inakwenda kwa macho yetu, kuwa ni malipo kwa aliyekuwa amekanushwa.
som gled fram under våra [vakande] ögon – en belöning till honom som avvisats [av sitt folk].
İnkâr edilmiş olana (Nûh'a) bir mükâfat olmak üzere gemi, gözlerimizin önünde akıp gidiyordu.
جو ہماری آنکھوں کے سامنے چل رہی تھی۔ بدلہ اس کی طرف سے جس کا کفر کیا گیا تھا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Easy-read (simplified)wafajjarnaa l-'arda 'uyoonan fal-taqaa l-maa'u 'alaa amrin qad qudir
DIN 31635wafaǧǧarnā l-ʾarḍa ʿuyūnan fal-taqā l-māʾu ʿalā ʾamrin qad qudira
The translators word this verse differently
And We made the earth burst with springs, and the waters met for a purpose already destined.
And caused the earth to gush forth springs, so that the waters met for a predestined purpose
And we made the earth burst forth in springs, and the waters met at a bidding already decreed
And we caused the earth to break forth with springs, and their waters met by settled decree
and We caused the earth to break forth into springs; so that the water of heaven and earth met, according to the decree which had been established
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Easy-read (simplified)wahamalnaahu 'alaa dhaati alwaahin wadusur
DIN 31635waḥamalnāhu ʿalā ḏāti ʾalwāḥin wadusurin
And We carried him on a craft of planks and nails.
And We carried him upon a thing of planks and nails
But we bore him on the thing of planks and nails
And we bare him on a vessel made with planks and nails
And We bare him on a vessel composed of planks and nails
54:14 — the verse above
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Easy-read (simplified)walaqad taraknaahaa aayatan fahal min muddakir
DIN 31635walaqad taraknāhā ʾāyatan fahal min muddakirin
And We left it as a sign. Is there anyone who would take heed?
And verily We left it as a token; but is there any that remembereth
And we left it a sign;- but is there any one who will mind
And we left it a sign: but, is there any one who receives the warning
And We left the said vessel for a sign: But is any one warned thereby
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/