أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Easy-read (simplified)a'ulqiya dh-dhikru 'alayhi min bayninaa bal huwa kadhdhaabun ashir
DIN 31635ʾaʾulqiya ḏ-ḏikru ʿalayhi min bayninā bal huwa kaḏḏābun ʾaširun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Was the message given to him, out of all of us? In fact, he is a wicked liar."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Is the warning cast on him alone among us? nay, he is an insolent liar
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To him alone among us is the office of warning entrusted? No! he is an impostor, an insolent person
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Is the office of admonition committed unto him preferably to the rest of us? Nay; he is a liar, and an insolent fellow
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A thua atij i është dhënë Shpallja, nga të gjithë ne?! Jo, por ai është thjesht një gënjeshtar mendjemadh!”
‘আমাদের মধ্য থেকে কি তার ওপরই উপদেশবাণী (ওহী) পাঠানো হয়েছে? বরং সে চরম মিথ্যাবাদী অহংকারী।’
Zar baš njemu, između nas, da bude poslana Objava?! Ne, on je lažljivac oholi!”
Zar baš njemu, između nas, da bude poslana Objava?! Ne, on je lažljivac oholi!”
Hara ko e makko jaŋtoore nden wernaa hakkunde amen? Si ko woni, ko penoowo nii, townitiiɗo".
ნუთუ ჩვენს შორის მაინცდამაინც მასზე გარდმოევლინა შეგონება? არა, ის მატყუარა ქედმაღალია!»
Ist denn die Ermahnung gerade ihm aus unserer Mitte offenbart worden? Vielmehr ist er ein anmaßender Lügner.“
Πέρα από όλους εμάς, έχει σταλεί η αποκάλυψη αποκλειστικά σε αυτόν; Όχι (δεν του έχει σταλεί η αποκάλυψη), αλλά αυτός είναι ψεύτης και αλαζόνας (που επιδιώκει να έχει υπερηφάνεια εναντίον μας).»
क्या यह उपदेश हमारे बीच में से उसी पर उतारा गया है? बल्कि वह बड़ा झूठा है, अहंकारी है।
È stato forse gettato su di lui, tra tutti noi, l’Avvertimento? Ma lui è un bugiardo superbo!”
25. „Ar Priminimas yra atsiųstas tik jam (Pranašui Salihui) vienam iš mūsų? Ne! Jis tėra įžūlus melagis!“
Sila yaadachiifni kun nu hunda gidduu isa (Nabi Saalih) qofa irratti buufamee? Lakkisaa! Inni akkaan sobaa, boonaadha.
Неужели Напоминание ниспослано ему одному среди нас? Нет, напротив! Он — дерзкий лжец».
Зар баш њему, између нас, да буде послата Објава?! Не, он је охоли лажљивац!“
Ni yeye tu aliyeteremshiwa huo ukumbusho kati yetu sote? Bali huyu ni mwongo mno, mshari mkubwa!
Skulle just han ha fått uppenbarelsen, och inte vi? Nej, han är en oförskämd lögnare!”
"Aramızdan vahiy ona mı gönderildi? Hayır, o kendini beğenmiş yalancının biridir."
کیا ہمارے سب کے درمیان صرف اسی پر وحی اتاری گئی؟ نہیں بلکہ وه جھوٹا اور شیخی خور ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Easy-read (simplified)kadhdhabat thamoodu bin-nudhur
DIN 31635kaḏḏabat ṯamūdu bin-nuḏuri
The translators word this verse differently
Thamood rejected the warnings.
(The tribe of) Thamud rejected warnings
Thamud called the warnings lies
The tribe of Themoud treated the threatenings as lies
Thamud charged the admonitions of their prophet with falsehood
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Easy-read (simplified)faqaaloo abasharan minnaa waahidan nattabi'uhu innaa idhan lafee dalaalin wasu'ur
DIN 31635faqālū ʾabašaran minnā wāḥidan nattabiʿuhu ʾinnā ʾiḏan lafī ḍalālin wasuʿurin
The translators word this verse differently
They said, "Are we to follow one of us, a human being? We would then go astray, and end up in Hell.
For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness
and said, 'A mortal, one of us, alone, shall we follow him? then indeed were we in error and excitement
And they said, "Shall we follow a single man from among ourselves? Then verily should we be in error and in folly
and said, shall we follow a single man among us? Verily we should then be guilty of error, and preposterous madness
54:25 — the verse above
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Easy-read (simplified)saya'lamoona ghadan mani l-kadhdhaabu l-'ashir
DIN 31635sayaʿlamūna ġadan mani l-kaḏḏābu l-ʾaširu
They will know tomorrow who the wicked liar is.
(Unto their warner it was said): To-morrow they will know who is the rash liar
They shall know to-morrow about the insolent liar
To-morrow shall they learn who is the impostor, the insolent
But God said to Saleh, to morrow shall they know who is the liar, and the insolent person
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Easy-read (simplified)innaa mursiloo n-naaqati fitnatan lahum fartaqibhum wastabir
DIN 31635ʾinnā mursilū n-nāqati fitnatan lahum fartaqibhum waṣṭabir
We are sending the she-camel as a test for them; so watch them and be patient.
Lo! We are sending the she-camel as a test for them; so watch them and have patience
Verily, we are about to send the she-camel as a trial for them, then watch them and have patience
For we will send the she-camel to prove them: do thou mark them well, O Saleh, and be patient
For We will surely send the she-camel for a trial of them; and do thou observe them, and bear their insults with patience
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/