أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Easy-read (simplified)am yaqooloona nahnu jamee'un muntasir
DIN 31635ʾam yaqūlūna naḥnu ǧamīʿun muntaṣirun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or do they say, "We are united, and we will be victorious"?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or say they: We are a host victorious
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or do they say we are a victorious company
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Will they say, "We are a host that lend one another aid
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they say, we are a body of men able to prevail against our enemies
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Apo thonë: “Ne jemi një grup i bashkuar që do të fitojmë”?
নাকি তারা (মক্কার কাফিররা) বলে, ‘আমরা তো এক সংঘবদ্ধ দল; আমরা অবশ্যই বিজয়ী হব।
Zar ovi da govore: “Mi smo skup nepobjedivi!”
Zar ovi da govore: “Mi smo skup nepobjedivi!”
Kaa hara ɓe mbi'ay : "Minen ko min dental wallindirooɓe"?
ან იქნებ ამბობენ: «ჩვენ ერთიანი, გამარჯვებული ძალა ვართ (მექქელი ურწმუნოები)».
Oder sagen sie: „Wir halten zusammen und werden siegen?“
Ή λένε (οι άπιστοι στη Μάκκα): «Είμαστε ένα μεγάλο ενωμένο πλήθος που θα νικήσει»;
या वे कहते हैं कि हम एक जत्था हैं, जो बदला लेकर रहने वाले हैं?
O diranno: «Siamo tutti vittoriosi!»
44. O gal jie sako: „Mes (visi) kartu esame paskirti pergalei?“
inumaayyuu “Nuti tuuta injifattoota” jedhu.
Или же они скажут: «Мы — сплочённая группа, и мы одержим победу»?
Зар ови да говоре: „Ми смо скуп непобедиви!“
Au ndiyo wanasema: 'Sisi ni wengi tutashinda tu.'
Eller säger de: ”Vi är en enad styrka och vi kommer att segra”?
Yoksa onlar, “Biz yardımlaşan (güçlü) bir topluluğuz” mu diyorlar?
یا یہ کہتے ہیں کہ ہم غلبہ پانے والی جماعت ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Easy-read (simplified)kadhdhaboo bi'aayaatinaa kullihaa fa'akhadhnaahum akhdha 'azeezin muqtadir
DIN 31635kaḏḏabū biʾāyātinā kullihā faʾaḫaḏnāhum ʾaḫḏa ʿazīzin muqtadirin
The translators word this verse differently
They rejected Our signs, all of them, so We seized them-the seizure of an Almighty Omnipotent.
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful
they called, our signs all lies, and we seized on them with the seizing of a mighty powerful one
All our miracles did they treat as impostures. Therefore seized we them as he only can seize, who is the Mighty, the Strong
but they charged every one of our signs with imposture: Wherefore We chastised them with a mighty and irresistible chastisement
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Easy-read (simplified)akuffaarukum khayrun min oolaa'ikum am lakum baraa'atun fee z-zubur
DIN 31635ʾakuffārukum ḫayrun min ʾūlāʾikum ʾam lakum barāʾatun fī z-zuburi
Are your unbelievers better than all those? Or do you have immunity in the scriptures?
Are your disbelievers better than those, or have ye some immunity in the scriptures
Are your misbelievers better than they? or have ye an exemption in the Scriptures
Are your infidels, O Meccans, better men than these? Is there an exemption for you in the sacred Books
Are your unbelievers, O Meccans, better than these? Is immunity from punishment promised unto you in the scriptures
54:44 — the verse above
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Easy-read (simplified)sayuhzamu l-jam'u wayuwalloona d-dubur
DIN 31635sayuhzamu l-ǧamʿu wayuwallūna d-dubura
The multitude will be defeated, and they will turn their backs.
The hosts will all be routed and will turn and flee
The whole shall be routed and shall turn their backs in flight
The host shall be routed, and they shall turn them back
The multitude shall surely be put to flight, and shall turn their back
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Easy-read (simplified)bali s-saa'atu maw'iduhum was-saa'atu adhaa wa'amarr
DIN 31635bali s-sāʿatu mawʿiduhum was-sāʿatu ʾadhā waʾamarru
The Hour is their appointed time-the Hour is more disastrous, and most bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)
Nay, the Hour is their promised time! and the Hour is most severe and bitter
But, that Hour is their threatened time, and that Hour shall be most severe and bitter
But the hour of judgment is their threatened time of punishment: And that hour shall be more grievous and more bitter than their afflictions in this life
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/