يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Easy-read (simplified)yawma yushaboona fee n-naari 'alaa wujoohihim dhooqoo massa saqar
DIN 31635yawma yusḥabūna fī n-nāri ʿalā wuǧūhihim ḏūqū massa saqara
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Day when they are dragged upon their faces into the Fire: "Taste the touch of Saqar."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day when they shall be dragged to the fire upon their faces!- 'Taste ye the touch of hell
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day they shall be dragged into the fire on their faces. "Taste ye the touch of Hell
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On that day they shall be dragged into the fire on their faces; and it shall be said unto them, taste ye the touch of hell
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur do të tërhiqen zvarrë me fytyrat e tyre në zjarr (do t'u thuhet): “Shijoni dënimin e Xhehenemit!”
যেদিন তাদেরকে মুখের ওপর ভর করে জাহান্নামের আগুনে টেনে নিয়ে যাওয়া হবে, (তখন বলা হবে,) ‘সাকারের যন্ত্রণা আস্বাদন করো।’
na Dan kada budu u Vatru odvučeni, s licima dolje okrenutim: “Iskusite dodir Ognja!”
na Dan kada budu u Vatru odvučeni, s licima dolje okrenutim: “Iskusite dodir Ognja!”
Ñande ɓe daasiroytee je'ece maɓɓe ɗeen ka nder Yiite, (ɓe mbi'anee): "Meeɗee meemugol Saqara".
იმ დღეს, როცა მათ სახით ცეცხლში ჩაათრევენ [ეტყვიან]: «იგემეთ ჯოჯოხეთის შეხება!»
Am Tag, an dem sie auf ihren Gesichtern ins (Höllen)feuer gezerrt werden: „Kostet die Berührung des glühenden (Höllenfeuers).“
Την Ημέρα που θα συρθούν στα πρόσωπά τους στο Πυρ (θα ειπωθεί σ' αυτούς): «Γευτείτε το μαρτύριο της Σάκαρ (της Φωτιάς).»
जिस दिन वे आग में अपने चेहरों के बल घसीटे जाएँगे। (कहा जाएगा :) जहन्नम की यातना का मज़ा चखो।
Il Giorno in cui verranno trascinati bocconi nelle fiamme, si dirà loro: «Assaggiate il tocco del Saǭar!»
48. Dieną, kai jie bus nutempti veidais į Ugnį (jiems bus pasakyta): „Ragaukite Pragaro prisilietimą!“
Guyyaa fuulleen isaaniirratti ibidda keessa harkifaman, “tuqiinsa Saqar (gubaa ibiddaa) dhandhamaa” (jedhamaan).
В тот день, когда они будут влачимы в адский огонь на своих лицах: «Вкусите же прикосновение Преисподней!»
на Дан када буду одвучени у Ватру, са лицима окренутим доле: „Искусите кажњавање Огњем!“
Siku watakapokokotwa Motoni kifudifudi waambiwe: 'Onjeni mguso wa Saqar!'
Den dag de släpas på sina ansikten i elden [ska de höra:] ”Känn på lågornas svidande hetta!”
O gün yüzleri üstüne ateşe sürüklenecekler. "Cehennemin dokunuşunu tadın."
جس دن وه اپنے منھ کے بل آگ میں گھسیٹے جائیں گے (اوران سے کہا جائے گا) دوزخ کی آگ لگنے کے مزے چکھو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Easy-read (simplified)bali s-saa'atu maw'iduhum was-saa'atu adhaa wa'amarr
DIN 31635bali s-sāʿatu mawʿiduhum was-sāʿatu ʾadhā waʾamarru
The Hour is their appointed time-the Hour is more disastrous, and most bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)
Nay, the Hour is their promised time! and the Hour is most severe and bitter
But, that Hour is their threatened time, and that Hour shall be most severe and bitter
But the hour of judgment is their threatened time of punishment: And that hour shall be more grievous and more bitter than their afflictions in this life
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
Easy-read (simplified)inna l-mujrimeena fee dalaalin wasu'ur
DIN 31635ʾinna l-muǧrimīna fī ḍalālin wasuʿurin
The wicked are in confusion and madness.
Lo! the guilty are in error and madness
Verily, the sinners are in error and excitement
Verily, the wicked are sunk in bewilderment and folly
Verily the wicked wander in error, and shall be tormented hereafter in burning flames
54:48 — the verse above
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
Easy-read (simplified)innaa kulla shay'in khalaqnaahu biqadar
DIN 31635ʾinnā kulla šayʾin ḫalaqnāhu biqadarin
The translators word this verse differently
Everything We created is precisely measured.
Lo! We have created every thing by measure
Verily, everything have we created by decree
All things have we created after a fixed decree
All things have We created bound by a fixed decree
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Easy-read (simplified)wamaa amrunaa illaa waahidatun kalamhin bil-basar
DIN 31635wamā ʾamrunā ʾillā wāḥidatun kalamḥin bil-baṣari
And Our command is but once, like the twinkling of an eye.
And Our commandment is but one (commandment), as the twinkling of an eye
and our bidding is but one (word), like the twinkling of an eye
Our command was but one word, swift as the twinkling of an eye
And our command is no more than a single word, like the twinkling of an eye
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.45 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/