وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Easy-read (simplified)wal-'arda wada'ahaa lil'anaam
DIN 31635wal-ʾarḍa waḍaʿahā lilʾanāmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And the earth; He set up for the creatures.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And the earth hath He appointed for (His) creatures
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the earth He has set it for living creatures
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the Earth, He hath prepared it for the living tribes
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the earth hath He prepared for living creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Edhe tokën e bëri për gjallesat.
আর তিনি জমিনকে সৃষ্টজীবের (বসবাসের) জন্য বিছিয়ে দিয়েছেন।
A Zemlju je za stvorenja razastro,
A Zemlju je za stvorenja razastro,
Leydi ndiin, O waɗanndi tagoore ndeen:
და დაადგინა მიწა თავის ქმნილებათათვის.
Und die Erde hat Er für die Geschöpfe (an)gelegt;
Τη γη την προετοίμασε για (να εγκατασταθούν) τα δημιουργήματά (Του).
और उसने धरती को सृष्टि के लिए (रहने योग्य) बनाया।
E stese la terra per le creature:
10. Ir žemę – Jis ištiesė ją (visoms) būtybėms.
Dachii uumama hundaaf ishee kaaye.
И Он устроил землю для творений.
А Земљу је учинио погодном за створења,
Na ardhi ameiweka kwa ajili ya viumbe.
Och han har gjort jorden beboelig för allt levande.
Allah, yeri canlılar için döşedi.
اور اسی نے مخلوق کے لیے زمین بچھا دی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
Easy-read (simplified)allaa tatghaw fee l-meezaan
DIN 31635ʾallā taṭġaw fī l-mīzāni
So do not transgress in the balance.
That ye exceed not the measure
that ye should not be outrageous in the balance
That in the balance ye should not transgress
that ye should not transgress in respect to the balance
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
Easy-read (simplified)wa'aqeemoo l-wazna bil-qisti walaa tukhsiroo l-meezaan
DIN 31635waʾaqīmū l-wazna bil-qisṭi walā tuḫsirū l-mīzāna
The translators word this verse differently
But maintain the weights with justice, and do not violate the balance.
But observe the measure strictly, nor fall short thereof
But weigh ye aright, and stint not the balance
Weigh therefore with fairness, and scant not the balance
Wherefore observe a just weight; and diminish not the balance
55:10 — the verse above
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
Easy-read (simplified)feehaa faakihatun wan-nakhlu dhaatu l-'akmaam
DIN 31635fīhā fākihatun wan-naḫlu ḏātu l-ʾakmāmi
The translators word this verse differently
In it are fruits, and palms in clusters.
Wherein are fruit and sheathed palm-trees
therein are fruits and palms, with sheaths
Therein are fruits, and the palms with sheathed clusters
Therein are various fruits, and palm-trees bearing sheaths of flowers
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Easy-read (simplified)wal-habbu dhoo l-'asfi war-rayhaan
DIN 31635wal-ḥabbu ḏū l-ʿaṣfi war-rayḥānu
The translators word this verse differently
And grains in the blades, and fragrant plants.
Husked grain and scented herb
and grain with chaff and frequent shoots
And the grain with its husk, and the fragrant plants
and grain having chaff, and leaves
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.45 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/