سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Easy-read (simplified)sanafrughu lakum ayyuha th-thaqalaan
DIN 31635sanafruġu lakum ʾayyuha ṯ-ṯaqalāni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We will attend to you, O prominent two.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
We shall dispose of you, O ye two dependents (man and jinn)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We shall be at leisure for you, O ye two weighty ones
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We will find leisure to judge you, O ye men and djinn
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We will surely attend to judge you, O men and genii, at the last day
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Së shpejti do të merremi me ju, o ju dy të rënduar (njerëz e xhinë)!
হে মানুষ ও জিন জাতি! আমি অচিরেই তোমাদের (হিসাব-নিকাশ গ্রহণের) প্রতি মনোনিবেশ করবো।
Pozabavit ćemo se vama, o ljudi i džini!
Pozabavit ćemo se vama, o ljudi i džini!
Aray nde Min fa'andii hasbude on, onon yo tedda ko'e en ɗiɗo en..
მალე [განკითხვის დღეს] თქვენთვისაც მოვიცლით [ჩავატარებთ ანგარიშსწორებას და საზღაურს], ო, ორი სახეობის არსებებო [ადამიანებო და ჯინნებო, ალლაჰი მოცლილია ყოველთვის, მაგრამ აქ იგულისხმება მუქარა ამნაირი ფორმით]!
Wir werden Uns euch widmen, ihr beiden Schwerlastenden.
Πράγματι, (την Ημέρα της Κρίσεως), θα σας φέρουμε, ω, άνθρωποι και Τζινν, για απολογισμό (και θα σας δώσουμε ό,τι υποσχεθήκαμε από ανταμοιβή και τιμωρία)!
हम जल्द ही तुम्हारे लिए फ़ारिग़ होंगे[4] ऐ दो भारी समूहो! (जिन्नो और इनसानो!)[5]
Provvederemo a voi, o uomini e demoni:
31. Greitai Mes pasirūpinsime jumis (teisdami), o jūs dvi masės (džinai ir žmonės)!
Yaa ulfaattota lamaanii (jinniifi namaa) isiniif raawwanna (isin herregurratti xiyyeefanna).
Вскоре Мы займёмся вами, о два отягощённых [рода][70].
Обрачунаћемо се са вама, о људи и духови!
Tutakufanyieni hesabu enyi makundi mawili.
Vi ska snart ägna oss helt åt er [räkenskap], ni två släkten [av jinner och människor]!
Ey insanlar ve cinler! Sizin de hesabınızı göreceğiz.
(جنوں اور انسانوں کے گروہو!) عنقریب ہم تمہاری طرف پوری طرح متوجہ ہو جائیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Easy-read (simplified)yas'aluhu man fee s-samaawaati wal-'ardi kulla yawmin huwa fee sha'n
DIN 31635yasʾaluhu man fī s-samāwāti wal-ʾarḍi kulla yawmin huwa fī šaʾnin
Everyone in the heavens and the earth asks Him. Every day He is managing.
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power
Of Him whosoever is in the heaven and the earth does beg; every day He is in (some fresh) business
To Him maketh suit all that is in the Heaven and the Earth. Every day doth some new work employ Him
Unto him do all creatures which are in heaven and earth make petition: Every day is He employed in some new work
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
55:31 — the verse above
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Easy-read (simplified)yaa ma'shara l-jinni wal-'insi ini stata'tum an tanfudhoo min aqtaari s-samaawaati wal-'ardi faanfudhoo laa tanfudhoona illaa bisultaan
DIN 31635yā maʿšara l-ǧinni wal-ʾinsi ʾini staṭaʿtum ʾan tanfuḏū min ʾaqṭāri s-samāwāti wal-ʾarḍi fānfuḏū lā tanfuḏūna ʾillā bisulṭānin
The translators word this verse differently
O society of jinn and humans! If you can pass through the bounds of the heavens and the earth, go ahead and pass. But you will not pass except with authorization.
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction
O assembly of ginns and mankind! if ye are able to pass through the confines of heaven and earth then pass through them!- ye cannot pass through save by authority
O company of djinn and men, if ye can overpass the bounds of the Heavens and the Earth, then overpass them. But by our leave only shall ye overpass them
O ye collective body of genii and men, if ye be able to pass out of the confines of heaven and earth, pass forth: Ye shall not pass forth but by absolute power
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/