إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
Easy-read (simplified)innahum kaanoo qabla dhaalika mutrafeen
DIN 31635ʾinnahum kānū qabla ḏālika mutrafīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They had lived before that in luxury.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! heretofore they were effete with luxury
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, they were affluent ere this
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For they truly, ere this, were blessed with worldly goods
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For they enjoyed the pleasures of life before this, while on earth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata, para kësaj, ishin të dhënë pas luksit,
নিশ্চয় তারা ইতঃপূর্বে ভোগ-বিলাসিতায় মগ্ন ছিল।
Oni su prije toga raskošnim životom živjeli
Oni su prije toga raskošnim životom živjeli
Ado ɗuum, hari ko ɓe neeminaaɓe.
ჭეშმარიტად, ისინი ადრე [მიწიერ ცხოვრებაში] ფუფუნებაში ცხოვრობდნენ [გართობასა და სიამოვნებებში ჩაძირულნი],
Sie pflegten ja zuvor üppig zu leben
Πράγματι, αυτοί (οι άπιστοι) πριν απ' αυτό (το μαρτύριο), έζησαν με απόλαυση (στην εγκόσμια ζωή και δεν τους ένοιαζαν παρά μόνο οι πόθοι τους),
निश्चय वे इससे पहले (दुनिया की) सुख-सुविधाओं का आनंद ले रहे थे।
In verità prima vivevano nell’agio
45. Iš tiesų, prieš tai jie mėgavosi prabanga.
isaan sana dura (duniyatti) qanansiifamoo turan.
Воистину, прежде они были погрязшими в роскоши,
Они су пре тога живели раскошним животом
Hakika hao walikuwa kabla ya haya wakiishi maisha ya anasa.
Tidigare levde de i överflöd,
Çünkü onlar, bundan önce (arzularının hoşuna giden şeyler içinde) şımarmış kimselerdi.
بیشک یہ لوگ اس سے پہلے بہت نازوں میں پلے ہوئے تھے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَظِلٍّ مِّن يَحْمُومٍ
Easy-read (simplified)wazillin min yahmoom
DIN 31635waẓillin min yaḥmūmin
And a shadow of thick smoke.
And shadow of black smoke
And a shade of pitchy smoke
And in the shadow of a black smoke
under the shade of a black smoke
لَّا بَارِدٍ وَلَا كَرِيمٍ
Easy-read (simplified)laa baaridin walaa kareem
DIN 31635lā bāridin walā karīmin
Neither cool, nor refreshing.
Neither cool nor refreshing
Neither cool nor generous
Not cool, and horrid to behold
neither cool nor agreeable
56:45 — the verse above
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
Easy-read (simplified)wakaanoo yusirroona 'alaa l-hinthi l-'azeem
DIN 31635wakānū yuṣirrūna ʿalā l-ḥinṯi l-ʿaẓīmi
The translators word this verse differently
And they used to persist in immense wrongdoing.
And used to persist in the awful sin
and did persist in mighty crime
But persisted in heinous sin
and obstinately persisted in a heinous wickedness
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Easy-read (simplified)wakaanoo yaqooloona a'idhaa mitnaa wakunnaa turaaban wa'izaaman a'innaa lamab'oothoon
DIN 31635wakānū yaqūlūna ʾaʾiḏā mitnā wakunnā turāban waʿiẓāman ʾaʾinnā lamabʿūṯūna
And they used to say, "When we are dead and turned into dust and bones, are we to be resurrected?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again
and used to say, 'What, when we die and have become dust and bones, shall we then indeed be raised
And were wont to say, "What! after we have died, and become dust and bones, shall we be raised
And they said, after we shall have died, and become dust and bones, shall we surely be raised to life
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.85 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/