فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Easy-read (simplified)fasabbih bismi rabbika l-'azeem
DIN 31635fasabbiḥ bismi rabbika l-ʿaẓīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So glorify the Name of your Great Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then celebrate the grand name of thy Lord
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Praise therefore the name of thy Lord, the Great
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore praise the name of thy Lord, the great God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, lartëso emrin e Zotit tënd të Madhërishëm.
অতএব, তুমি তোমার মহান রবের নামে তাসবীহ পাঠ করো।
zato slavi i veličaj ime Gospodara svoga Veličanstvenog!
zato slavi i veličaj ime Gospodara svoga Veličanstvenog!
Subbunhinor innde Joomi maa, mawɗo oon!
მაშ, ადიდე შენი დიდებული უფლის სახელი!
So preise den Namen deines allgewaltigen Herrn.
Δόξασε, λοιπόν, το Όνομα του Κυρίου σου, του Αλ-‘Αδείμ (Μέγα).
अतः (ऐ नबी!) आप अपने महान पालनहार के नाम की तसबीह करें।
Glorifica il nome del tuo Grande Dio!
74. Tad šlovinkite jūsų Didžiojo Viešpaties Vardą.
Maqaa Gooftaa kee guddaa faarsi.
Так прославляй же имя твоего Великого Господа.
Зато слави и величај име Господара свога Величанственог!
Basi litakase jina la Mola wako Mlezi aliye Mkuu.
Upphöj därför din Herres namn, den Väldige!
O halde sen, Yüce Rabbinin adını tesbih et!
پس اپنے بہت بڑے رب کے نام کی تسبیح کیا کرو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
Easy-read (simplified)a'antum ansha'tum shajaratahaa am nahnu l-munshi'oon
DIN 31635ʾaʾantum ʾanšaʾtum šaǧaratahā ʾam naḥnu l-munšiʾūna
The translators word this verse differently
Is it you who produce its tree, or are We the Producer?
Was it ye who made the tree thereof to grow, or were We the grower
Do ye produce the tree that gives it, or do we produce it
Is it ye who rear its tree, or do we rear it
do ye produce the tree whence ye obtain the same, or are We the producers thereof
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Easy-read (simplified)nahnu ja'alnaahaa tadhkiratan wamataa'an lilmuqween
DIN 31635naḥnu ǧaʿalnāhā taḏkiratan wamatāʿan lilmuqwīna
The translators word this verse differently
We have made it a reminder, and a comfort for the users.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness
We have made it a memorial and a chattel for the traveller of the waste
It is we who have made it for a memorial and a benefit to the wayfarers of the desert
We have ordained the same for an admonition, and an advantage unto those who travel through the deserts
56:74 — the verse above
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
Easy-read (simplified)falaa uqsimu bimawaaqi'i n-nujoom
DIN 31635falā ʾuqsimu bimawāqiʿi n-nuǧūmi
I swear by the locations of the stars.
Nay, I swear by the places of the stars
So I will not swear by the positions of the stars
It needs not that I swear by the setting of the stars
Moreover I swear by the setting of the stars
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
Easy-read (simplified)wa'innahu laqasamun law ta'lamoona 'azeem
DIN 31635waʾinnahu laqasamun law taʿlamūna ʿaẓīmun
It is an oath, if you only knew, that is tremendous.
And lo! that verily is a tremendous oath, if ye but knew
and, verily, it is a grand oath if ye did but know
And it is a great oath, if ye knew it
and it is surely a great oath, if ye knew it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/