Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Those who are stingy, and induce people to be stingy. Whoever turns away-God is the Independent, the Praiseworthy.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
or those who are covetous, and command men covetousness. And whoso turneth aside from givingalms; verily God is self-sufficient, worthy to be praised
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
të cilët tregohen koprracë dhe kërkojnë edhe nga njerëzit që të jenë dorështrënguar. E kush kthen shpinën, le ta dijë se Allahu është njëmend i Panevoji, i Lavdëruari.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যারা কৃপণতা করে এবং মানুষকে কৃপণতার নির্দেশ দেয়, আর যে ব্যক্তি (আল্লাহর আনুগত্য হতে) মুখ ফিরিয়ে নেয়,(১৯) নিশ্চয় আল্লাহ অভাবমুক্ত, সপ্রশংসিত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
koji škrtare i traže da i ljudi škrti budu. A onaj ko neće da udjeljuje – pa, Allah je, uistinu, Neovisni i Hvaljeni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
koji škrtare i traže da i ljudi škrti budu. A onaj tko neće da udjeljuje – pa, Allah je, uistinu, Neovisni i Hvaljeni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen wuddooɓe ɓe njamira yimɓe ɓeen nguddam... kala ɗuurniiɗo, pellet, Allah kan ko Galo, jettiniiɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
რომლებიც ძუნწობენ და ხალხსაც ძუნწობისკენ მოუწოდებენ. და ვინც ზურგს შეაქცევს, ჭეშმარიტად, ალლაჰი მდიდარი, ყოვლადქებულია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
diejenigen, die (selbst) geizen und den Menschen den Geiz anordnen. Und wenn einer sich abkehrt, so ist Allah fürwahr der Unbedürftige und Lobenswürdige.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Οι οποίοι αλαζόνες) είναι αυτοί που τσιγκουνεύονται (από το να ξοδεύουν σε ό,τι τους διέταξε ο Αλλάχ) και διατάζουν τους ανθρώπους να τσιγκουνεύονται. Όποιος απομακρύνεται (από την υπακοή προς τον Αλλάχ), πράγματι, ο Αλλάχ είναι o Αλ-Γανέι (Πλούσιος, Ελεύθερος από κάθε ανάγκη), ο Αλ-Χαμείντ (Άξιος κάθε επαίνου).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वे लोग जो कंजूसी करते हैं और लोगों को कंजूसी करने का आदेश देते हैं। तथा जो मुँह फेर ले, तो निश्चय अल्लाह ही है जो बड़ा बेनियाज़, बहुत प्रशंसनीय है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
quelli che sono avari e invitano la gente all’avarizia. E chi se ne astiene, in verità Allāh è l’Autosufficiente, il Lodevole.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
24. Tų, kurie yra šykštuoliai, ir skleidžia šykštumą tarp žmonių – (Allahui nereikia jų labdaros). Ir kas nusisuka (nuo tikėjimo), tai Allahas yra Turtingas (be jokių poreikių), Vertas viso garbinimo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Тех, которые скупятся и приказывают людям скупость. А кто отвернётся — то, воистину, Аллах — Он Богатый, Достохвальный.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
који шкртаре и траже да и људи буду шкрти. А онај ко одбије и окрене се - па, Аллах је, заиста, Независни и Хваљени.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Ambao wanafanya ubahili, na wanaamrisha watu wafanye ubahili. Na anayegeuka, basi Mwenyezi Mungu ndiye Mwenye kujitosha, Msifiwa mno.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
sådana som snålar och uppmanar andra till snålhet. Och den som vänder sig bort [från sin Herre skadar endast sig själv för] Gud är den Oberoende, den Lovprisade.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar, cimrilik eder ve insanlara da cimriliği emrederler. Kim yüz çevirirse; şüphesiz Allah zengindir, hamde layık olandır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جو (خود بھی) بخل کریں اور دوسروں کو (بھی) بخل کی تعلیم دیں۔ سنو! جو بھی منھ پھیرے[1] اللہ بےنیاز اور سزاوار حمد وﺛنا ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)maa asaaba min museebatin fee l-'ardi walaa fee anfusikum illaa fee kitaabin min qabli an nabra'ahaa inna dhaalika 'alaa llaahi yaseer
DIN 31635mā ʾaṣāba min muṣībatin fī l-ʾarḍi walā fī ʾanfusikum ʾillā fī kitābin min qabli ʾan nabraʾahā ʾinna ḏālika ʿalā llāhi yasīrun
Talal Itani2012 No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God.
Mohammed Marmaduke William Pickthall1930 Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah
Edward Henry Palmer1880 No accident befalls in the earth, or in yourselves, but it was in the Book, before we created them verily, that is easy unto God
John Medows Rodwell1861 No mischance chanceth either on earth or in your own persons, but ere we created them, it was in the Book; - for easy is this to God
George Sale1734 No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before We created it: Verily this is easy with God
Talal Itani2012 That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.
Mohammed Marmaduke William Pickthall1930 That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
Edward Henry Palmer1880 That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
John Medows Rodwell1861 Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
George Sale1734 And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
Talal Itani2012 We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
Mohammed Marmaduke William Pickthall1930 We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
Edward Henry Palmer1880 We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
John Medows Rodwell1861 We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
George Sale1734 We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
Talal Itani2012 We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
Mohammed Marmaduke William Pickthall1930 And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
Edward Henry Palmer1880 And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
John Medows Rodwell1861 And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
George Sale1734 We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.77 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.91
Mohammed Marmaduke William Pickthall · George Sale0.89
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.82
Talal Itani · Mohammed Marmaduke William Pickthall0.79
Talal Itani · George Sale0.76
Edward Henry Palmer · John Medows Rodwell0.73
Edward Henry Palmer · George Sale0.72
John Medows Rodwell · George Sale0.71
Talal Itani · Edward Henry Palmer0.69
Talal Itani · John Medows Rodwell0.69
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.