هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)huwa lladhee yunazzilu 'alaa 'abdihi aayaatin bayyinaatin liyukhrijakum mina z-zulumaati ilaa n-noori wa'inna llaaha bikum lara'oofun raheem
DIN 31635huwa llaḏī yunazzilu ʿalā ʿabdihi ʾāyātin bayyinātin liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri waʾinna llāha bikum laraʾūfun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai është që i zbriti robit të Vet ajete të qarta për t’ju nxjerrë nga errësirat në dritë. Me të vërtetë, Allahu është i Dhembshur e Mëshirëplotë ndaj jush.
তিনিই সেই আল্লাহ যিনি তাঁর বান্দা (মুহাম্মাদ)-এর প্রতি সুস্পষ্ট আয়াতসমূহ নাযিল করেন, যাতে তিনি তোমাদেরকে (কুফরী ও অজ্ঞতার) অন্ধকার থেকে (ঈমান ও জ্ঞানের) আলোর দিকে বের করে আনতে পারেন। আর নিশ্চয় আল্লাহ তোমাদের প্রতি অতিশয় দয়ালু, পরম করুণাময়।
On robu Svome objavljuje jasne ajete da bi vas iz tmina na svjetlo izveo – a Allah je, uistinu, prema vama milosrdan i milostiv.
On robu Svome objavljuje jasne ajete da bi vas iz tmina na svjetlo izveo – a Allah je, uistinu, prema vama milosrdan i milostiv.
Ko Kaŋko jippinta e jeyaaɗo makko on aayeeje ɓannguɗe, fii no o njaltinira on e niɓe fa'ade e ndaygu. Pellet, Allah ko jurmotooɗo on, jaafotooɗo.
ის არის, ვინც თავის მსახურს (შუამავალ მუჰმმადს) უგზავნის ცხად აიათებს, რათა გამოგიყვანოთ სიბნელიდან [ურწმუნოებიდან] სინათლეში [ჭეშმარიტ რწმენაში]. და ჭეშმარიტად, ალლაჰი თქვენდამი თანამგრძნობი, შემწყალებელია.
Er ist es, Der Seinem Diener klare Zeichen offenbart, damit Er euch aus den Finsternissen ins Licht hinausbringt. Und wahrlich, Allah ist ja mit euch gnädig und barmherzig.
Είναι Αυτός που στέλνει ξεκάθαρα Εδάφια στον δούλο Του (τον Μωχάμμαντ) για να σας βγάλει από τα σκοτάδια στο φως. Πράγματι, ο Αλλάχ είναι για σας Πολυεπιεικής και Πολυεύσπλαχνος.
वही है, जो अपने बंदे पर स्पष्ट निशानियाँ उतारता है, ताकि तुम्हें अँधेरों से प्रकाश की ओर निकाले। तथा निःसंदेह अल्लाह तुमपर निश्चय ही बड़ा करुणामय, अत्यंत दयावान् है।
Lui è Colui che fa discendere sul Suo Servo chiarissime Evidenze, per farvi uscire dall’oscurità alla luce: in verità Allāh è Benevolo e Misericordioso con voi.
9. Tai Jis, Kuris siunčia aiškius įrodymus Savo vergui (Muchammedui ﷺ), kad ištrauktų jus iš tamsos į šviesą. Ir iš tiesų, Allahas yra apstus malonės jums, Pats Gailestingiausias.
Inni Isa gabricha Isaa irratti keeyyattoota ifa ba’aa ta’an buuseedha, dukkanoowwan irraa gara ifaatti isin baasuuf jecha. Allaah’n isin mararfataa, rahmata godhaadha.
Он — Тот, Кто ниспосылает Своему рабу ясные знамения, чтобы вывести вас из тьмы к свету. И воистину, Аллах к вам — сострадательный, милующий.
Он слуги Свом објављује јасне речи и доказе, да би вас из тмина на светло извео - а Аллах је, уистину, према вама благ и милостив.
Yeye ndiye anayemteremshia mja wake Aya zinazobainisha wazi ili akutoeni gizani hadi kwenye nuru. Na hakika Mwenyezi Mungu kwenu ni Mpole mno, Mwingi wa kurehemu.
Det är han som uppenbarar klara verser till sin tjänare för att föra er ut ur mörkren till ljuset. Gud är verkligen förbarmande och barmhärtig mot er.
Sizi karanlıklardan aydınlığa çıkarmak için kuluna apaçık ayetler indiren O’dur. Şüphesiz Allah, size karşı çok şefkatli, çok merhametlidir.
وه (اللہ) ہی ہے جو اپنے بندے پر واضح آیتیں اتارتا ہے تاکہ وه تمہیں اندھیروں سے نور کی طرف لے جائے یقیناً اللہ تعالیٰ تم پر نرمی کرنے واﻻ رحم کرنے واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Easy-read (simplified)aaminoo billaahi warasoolihi wa'anfiqoo mimmaa ja'alakum mustakhlafeena feehi falladheena aamanoo minkum wa'anfaqoo lahum ajrun kabeer
DIN 31635ʾāminū billāhi warasūlihi waʾanfiqū mimmā ǧaʿalakum mustaḫlafīna fīhi fallaḏīna ʾāmanū minkum waʾanfaqū lahum ʾaǧrun kabīrun
The translators word this verse differently
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)wamaa lakum laa tu'minoona billaahi war-rasoolu yad'ookum litu'minoo birabbikum waqad akhadha meethaaqakum in kuntum mu'mineen
DIN 31635wamā lakum lā tuʾminūna billāhi war-rasūlu yadʿūkum lituʾminū birabbikum waqad ʾaḫaḏa mīṯāqakum ʾin kuntum muʾminīna
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
57:9 — the verse above
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/