7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Edhe ata që erdhën pas tyre e thonë: "Zoti ynë! Falna ne dhe vëllezërit tanë që na paraprinë në besim dhe mos lejo në zemrat tona kurrfarë mërie ndaj atyre që besojnë! Zoti ynë, Ti je vërtet i Dhembshur e Mëshirëplotë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা তাদের পরবর্তীতে এসেছে তারা বলে: ‘হে আমাদের রব, আমাদেরকে ও ঈমানে অগ্রণী আমাদের ভাইদেরকে ক্ষমা করুন এবং যারা ঈমান এনেছিল তাদের জন্য আমাদের অন্তরে কোন বিদ্বেষ রাখবেন না। হে আমাদের রব, নিশ্চয় আপনি স্নেহশীল, পরম দয়ালু।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E ɓeen arɓe caggal mu'en na mbi'a joomo amen yaafa amen minen e musiɓɓe amen adiiɓe amen e iimaan wota waɗ e ɓerɗe amen cokotaagal wonan'de ɓeen gooŋɗinɓe,joomi amen ko aan woni enɗiiɗo jurmotooɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ისინი, ვინც მათ შემდეგ მოვიდნენ, ამბობენ: «უფალო ჩვენო! გვაპატიე ჩვენ და ჩვენს ძმებს, რომელთაც გაგვასწრეს რწმენაში, და ნუ ჩაგვიდებ გულებში სიძულვილს მორწმუნეთა მიმართ. უფალო ჩვენო! უეჭველად, შენ ლმობიერი ხარ, შემწყალებელი!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die nach ihnen gekommen sind, sagen: „Unser Herr, vergib uns und unseren Brüdern, die uns im Glauben vorausgegangen sind, und lasse in unseren Herzen keinen Groll sein gegen diejenigen, die glauben. Unser Herr, Du bist ja fürwahr gnädig und barmherzig.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και αυτοί (από τις επόμενες γενιές) που ήρθαν μετά απ' αυτούς (τους Αλ-Ανσάρ και τους Αλ-Μουχατζηρείν, και ακολουθούν τα βήματά τους μέχρι την Ημέρα της Κρίσεως), λένε: «Κύριέ μας! Συγχώρεσέ μας και τα αδέλφια μας που προηγήθηκαν από μας στην πίστη, και μη βάλεις στις καρδιές μας κανένα μίσος ενάντια στους πιστούς. Κύριέ μας! Είσαι πράγματι Ρα’ούφ (Πολυεπιεικής) και Ραχείμ (Πολυεύσπλαχνος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और (उनके लिए) जो उनके पश्चात् आए, वे कहते हैं : ऐ हमारे पालनहार! हमें और हमारे उन भाइयों को क्षमा कर दे, जो हमसे पहले ईमान लाए और हमारे दिलों में उन लोगों के लिए कोई द्वेष न रख, जो ईमान लाए। ऐ हमारे पालनहार! तू अति करुणामय, अत्यंत दयावान् है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quelli che ci sono arrivati in seguito dicono: «Dio nostro, perdona noi e i nostri fratelli che ci hanno preceduto nella fede, e non instillare nei nostri cuori odio per quelli che hanno creduto. Dio nostro, in verità Tu sei Perdonatore, Misericordioso».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
10. Ir (yra dalis) tiems, kurie atėjo po jų, sakydami: „Mūsų Viešpatie, atleisk mums ir mūsų broliams, kurie aplenkė mus tikėjime, ir nesukelk mūsų širdyse (jokios) pagiežos tiems, kurie patikėjo. Mūsų Viešpatie, iš tiesų, Tu esi Gailiaširdis, Gailestingiausias.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Warri booda isaaniitii dhufan nijedhan "Yaa Gooftaa keenya! Nuufi obboleeyyan keenya warra iimaanaan nu dursaniif araarami. onneewwan Keenya keessa jibbaa warra amananiif hin taasisin. Gooftaa keenya! Ati mararfataa rahmata oolaadha".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А те, которые пришли после них, говорят: «Господь наш! Прости нас и наших братьев, которые опередили нас в вере, и не вселяй в наши сердца злобу к тем, которые уверовали. Господь наш! Воистину, Ты — сострадательный, милующий».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они који после њих долазе - говоре: “Господару наш, опрости нама и нашој браћи која су нас претекла у вери и не допусти да у нашим срцима буде имало злобе према верницима; Господару наш, Ти си, заиста, милосрдан и милостив.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale waliokuja baada yao wanasema: Mola wetu Mlezi! Tughufirie sisi na ndugu zetu waliotutangulia kwa Imani, wala usijaalie ndani ya nyoyo zetu undani kwa walioamini. Mola wetu Mlezi! Hakika Wewe ni Mpole na Mwenye kurehemu mno.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och de som kommer efter dem säger: ”Herre! Förlåt oss och våra bröder som föregick oss i tron. Och låt inte våra hjärtan hysa något agg mot de troende. Herre! Du är sannerligen förbarmande, barmhärtig.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlardan sonra gelenler de: "Rabbimiz, bizi ve bizden önce iman eden kardeşlerimizi bağışla! Kalbimizde iman edenlere karşı bir kin bırakma! Rabbimiz! Sen çok şefkatli, çok merhametlisin." derler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور (ان کے لیے) جو ان کے بعد آئیں جو کہیں گے کہ اے ہمارے پروردگار ہمیں بخش دے اور ہمارے ان بھائیوں کو بھی جو ہم سے پہلے ایمان ﻻچکے ہیں اور ایمان داروں کی طرف سے ہمارے دل میں کینہ (اور دشمنی) نہ ڈال[1] ، اے ہمارے رب بیشک تو شفقت ومہربانی کرنے واﻻ ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
Talal Itani2012 To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
Mohammed Marmaduke William Pickthall1930 And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
Edward Henry Palmer1880 And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
John Medows Rodwell1861 To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
George Sale1734 A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
Talal Itani2012 And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Mohammed Marmaduke William Pickthall1930 Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
Edward Henry Palmer1880 And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
John Medows Rodwell1861 They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
George Sale1734 And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
Talal Itani2012 Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, "If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you." But God bears witness that they are liars.
Mohammed Marmaduke William Pickthall1930 Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars
Edward Henry Palmer1880 Dost thou not look on those who were hypocritical, saying to their brethren who misbelieved amongst the people of the Book, 'If ye be driven forth we will go forth with you; and we will never obey any one concerning you; and if ye be fought against we will help you.' But God bears witness that they are surely liars
John Medows Rodwell1861 Hast thou not observed the disaffected saying to their unbelieving brethren among the people of the Book, "If ye be driven forth, we will go forth with you; and in what concerneth you, never will we obey any one; and if ye be attacked we will certainly come to your help." But God is witness that they are liars
George Sale1734 Hast thou not observed them who play the hypocrites? They say unto their brethren who believe not, of those who have received the scriptures, verily if ye be expelled your habitations, we will surely go forth with you; and we will not pay obedience, in your respect, unto any one for ever: And if ye be attacked, we will certainly assist you. But God is witness that they are liars
Talal Itani2012 If they are evicted, they will not leave with them; and if anyone fights them, they will not support them; and if they go to their aid, they will turn their backs and flee; then they will receive no support.
Mohammed Marmaduke William Pickthall1930 (For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious
Edward Henry Palmer1880 If they be driven forth, these will not go forth with them; and if they be fought against, these will not help them; or if they do help them, they will turn their backs in flight;- then shall they not be helped
John Medows Rodwell1861 No! if they were driven forth, they would not share their banishment; if they were attacked they would not help them, or if they help them they will surely turn their backs: then would they remain unhelped
George Sale1734 Verily if they be expelled they will not go forth with them; and if they be attacked, they will not assist them; and if they do assist them, they will surely turn their backs: And they shall not be protected
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.49 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.64
Talal Itani · John Medows Rodwell0.61
Talal Itani · Edward Henry Palmer0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.60
Mohammed Marmaduke William Pickthall · George Sale0.53
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.50
Edward Henry Palmer · George Sale0.46
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.45
Edward Henry Palmer · John Medows Rodwell0.42
John Medows Rodwell · George Sale0.12
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.