Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Like the devil, when he says to the human being, "Disbelieve." But when he has disbelieved, he says, "I am innocent of you; I fear God, the Lord of the Worlds."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Like unto the devil when he said to man, 'Disbelieve.' But when he disbelieved, he said, 'Verily, I am clear of thee! Verily, I fear God the Lord of the worlds
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Like Satan when he saith to a man, "Be an infidel:" and when he hath become an infidel, he saith, "I share not thy guilt: verily, I fear God the Lord of the Worlds
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Thus have the hypocrites deceived the Jews: Like the devil, when he saith unto a man, be thou an infidel; and when he is become an infidel, he saith, verily I am clear of thee; for I fear God, the Lord of all creatures
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata[2] janë si shejtani, kur i thotë njeriut: "Mos beso!" Por, kur ai mohon, i thotë: "Unë s'kam të bëj asgjë me ty. Unë i frikësohem Allahut, Zotit të botëve."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তাদের দৃষ্টান্ত শয়তানের মতো; যখন সে মানুষকে বলে, ‘কুফরি করো।’ অতঃপর যখন সে কুফরি করে, তখন সে বলে, ‘নিশ্চয় আমি তোমার থেকে দায়মুক্ত। আমি তো বিশ্বজগতের প্রতিপালক আল্লাহকে ভয় করি।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Slični su šejtanu kad kaže čovjeku: "Budi nevjernik!", pa kad postane nevjernik, on onda rekne: "Ja više nemam ništa s tobom; ja se, zaista, Allaha, Gopodara svjetova bojim."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Slični su sotoni kad kaže čovjeku: "Budi nevjernik!" pa kad postane nevjernik, on onda rekne: "Ja više nemam ništa s tobom; ja se, zaista, Allaha, Gospodara svjetova bojim."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko hono seytaane de wi'i neɗɗaŋke o yeddu, nde o yeddi o wi'i miin komi kisɗo e ma, miin mbiɗo huli Alla joom binnde o.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(იუდეველები როცა თვალთმაქცებს უსმენენ ბრძოლაში წაქეზებისა და დახმარების დაპირების საქმეში) ისინი [იუდეველები] ჰგვანან სატანას: აი, მან უთხრა ადამიანს: «ურწმუნო გახდი!» და როცა ის [ადამიანი] ურწმუნო გახდა, მან [სატანამ] თქვა: «ჭეშმარიტად, მე გშორდები შენ. ჭეშმარიტად, მე მეშინია ალლაჰის — სამყაროების უფლის!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Es ist wie das Gleichnis des Satans, wenn er zum Menschen sagt: „Sei ungläubig.“ Wenn er dann ungläubig geworden ist, sagt er: „Wahrlich, ich sage mich los von dir. Ich fürchte ja Allah, den Herrn der Weltenbewohner.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Το παράδειγμα των υποκριτών που δελέασαν τους Εβραίους των Μπάνι Αν-Ναντίρ ώστε να πολεμήσουν τον Προφήτη, και τους υποσχέθηκαν να τους υποστηρίξουν, είναι) σαν το παράδειγμα του Σατανά, όταν είπε στον άνθρωπο (για να τον δελεάσει): «Αρνήσου την πίστη.» Μα όταν (ο άνθρωπος) αρνήθηκε την πίστη, τότε (ο Σατανάς) είπε: «Είμαι αθώος από τις πράξεις σου, στ’ αλήθεια, φοβάμαι τον Αλλάχ, τον Κύριο όλων των κόσμων (της ανθρωπότητας, των τζινν και όλων όσων υπάρχουν)!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
शैतान की तरह, जब उसने मनुष्य से कहा कि कुफ़्र कर। फिर जब वह कुफ़्र कर चुका, तो उसने कहा : निःसंदेह मैं तुझसे बरी हूँ। मैं तो अल्लाह से डरता हूँ, जो सर्व संसार का पालनहार है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Come l’esempio di Satana, quando disse all’uomo: «Rinnega!» E, quando lui rinnegò, gli disse: «In verità io mi dissocio da te: in verità io temo Allāh, il Dio dei Mondi».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
16. (Veidmainiai yra) kaip Šaitan (Šėtono) pavyzdys, kai jis sako žmogui: „Netikėk.“ Tačiau kai šis nepatiki, jis sako: „Iš tiesų, aš esu atsiribojęs nuo tavęs. Iš tiesų, aš bijau Allaho, pasaulių Viešpaties.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Akka fakkii sheyxaanaa yeroo inni ilma namaatiin kafari jedhe. yeroo inni kafare "ani sirraa qulqulluudha; ani Rabbii Gooftaa aalamaan sodaadha" jedheeti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они подобны шайтану, который сказал человеку: «Отвергни веру!» А когда тот отверг веру, он сказал: «Воистину, я не причастен к тебе. Воистину, я боюсь Аллаха, Господа миров!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Слични су ђаволу кад каже човеку: “Буди неверник!” Па кад постане неверник, он онда каже: “Ја више немам ништа са тобом; ја се, заиста, бојим Аллаха, Гоподара светова.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Ni kama mfano wa Shetani anapomwambia mtu: 'Kufuru.' Na akikufuru, humwambia: 'Hakika mimi niko mbali zaidi nawe. Hakika mimi namwogopa Mwenyezi Mungu, Mola Mlezi wa walimwengu wote.'
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Detta liknar Satan när han säger till människan: ”Förkasta tron!” När hon väl gjort det, säger han: ”Jag har inget med dig att göra; jag fruktar Gud, världarnas Herre!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(Münafıklar) tıpkı Şeytan gibidirler. Hani o insana: "Küfret!" der. İnsan da küfredince: "Ben senden uzağım, ben âlemlerin Rabbinden korkarım!" der.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
شیطان کی طرح کہ اس نے انسان سے کہا کفر کر، جب وه کفر کر چکا تو کہنے لگا میں تو تجھ سے بری ہوں[1] ، میں تو اللہ رب العالمین سے ڈرتا ہوں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)laa yuqaatiloonakum jamee'an illaa fee quran muhassanatin aw min waraa'i judurin ba'suhum baynahum shadeedun tahsabuhum jamee'an waquloobuhum shattaa dhaalika bi'annahum qawmun laa ya'qiloon
DIN 31635lā yuqātilūnakum ǧamīʿan ʾillā fī quran muḥaṣṣanatin ʾaw min warāʾi ǧudurin baʾsuhum baynahum šadīdun taḥsabuhum ǧamīʿan waqulūbuhum šattā ḏālika biʾannahum qawmun lā yaʿqilūna
Talal Itani2012 They will not fight you all together except from fortified strongholds, or from behind walls. Their hostility towards each other is severe. You would think they are united, but their hearts are diverse. That is because they are a people who do not understand.
Mohammed Marmaduke William Pickthall1930 They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense
Edward Henry Palmer1880 They will not fight against you in a body save in fortified cities, or from behind walls; their valour is great amongst themselves;- thou dost reckon them as one body, but their hearts are separated. This is because they are a people who have no sense
John Medows Rodwell1861 They (the Jews) will not fight against you in a body except in fenced towns or from behind walls. Mighty is their valour among themselves! thou thinkest them united - but their hearts are divided. This for that they are a people who understand not
George Sale1734 They will not fight against you in a body, except in fenced towns, or from behind walls. Their strength in war among themselves is great: Thou thinkest them to be united; but their hearts are divided. This, because they are people who do not understand
DIN 31635kamaṯali llaḏīna min qablihim qarīban ḏāqū wabāla ʾamrihim walahum ʿaḏābun ʾalīmun
The translators word this verse differently
Talal Itani2012 Like those shortly before them. They experienced the consequences of their decisions. For them is a painful punishment.
Mohammed Marmaduke William Pickthall1930 On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment
Edward Henry Palmer1880 Like unto those before them, recently they tasted the evil result of their affair, and for them is grievous woe
John Medows Rodwell1861 They act like those who lately preceded them, who also tasted the result of their doings; and a grievous chastisement awaiteth them
George Sale1734 Like those who lately preceded them, they have tasted the evil consequence of their deed; and a painful torment is prepared for them hereafter
Talal Itani2012 The ultimate end for both of them is the Fire, where they will dwell forever. Such is the requital for the wrongdoers.
Mohammed Marmaduke William Pickthall1930 And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers
Edward Henry Palmer1880 And the end of them both shall be that they shall both be in the Fire, to dwell therein for aye! for that is the reward of the unjust
John Medows Rodwell1861 Of both, therefore, shall the end be that they dwell for ever in the fire: This is the recompense of the evil doers
George Sale1734 Wherefore the end of them both shall be that they shall dwell in hell fire, abiding therein for ever: And this shall be the recompense of the unjust
Talal Itani2012 O you who believe! Fear God, and let every soul consider what it has forwarded for the morrow, and fear God. God is Aware of what you do.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do
Edward Henry Palmer1880 O ye who believe! fear God; and let each soul look to what it sends on for the morrow; and fear God; verily, God is well aware of what ye do
John Medows Rodwell1861 O ye who believe! fear God. And let every soul look well to what it sendeth on before for the morrow. And fear ye God: Verily, God is cognisant of what ye do
George Sale1734 O true believers, fear God; and let a soul look what it sendeth before for the morrow: And fear God, for God is well acquainted with that which ye do
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.65 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.75
Talal Itani · John Medows Rodwell0.70
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Mohammed Marmaduke William Pickthall · George Sale0.69
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Edward Henry Palmer · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.65
Edward Henry Palmer · George Sale0.61
John Medows Rodwell · George Sale0.56
Talal Itani · Edward Henry Palmer0.52
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.