يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha waltanzur nafsun maa qaddamat lighadin waattaqoo llaaha inna llaaha khabeerun bimaa ta'maloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waltanẓur nafsun mā qaddamat liġadin wāttaqū llāha ʾinna llāha ḫabīrun bimā taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
O you who believe! Fear God, and let every soul consider what it has forwarded for the morrow, and fear God. God is Aware of what you do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye who believe! fear God; and let each soul look to what it sends on for the morrow; and fear God; verily, God is well aware of what ye do
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye who believe! fear God. And let every soul look well to what it sendeth on before for the morrow. And fear ye God: Verily, God is cognisant of what ye do
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O true believers, fear God; and let a soul look what it sendeth before for the morrow: And fear God, for God is well acquainted with that which ye do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ju që besoni, kijeni frikë Allahun dhe le të shikojë secili se çfarë ka përgatitur për të nesërmen! Frikësojuni Allahut, se me të vërtetë Allahu di mirë gjithçka që bëni!
হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহকে ভয় করো; আর প্রত্যেকের উচিত চিন্তা করে দেখা, সে আগামীকালের জন্য কি প্রেরণ করেছে। তোমরা আল্লাহকে ভয় করো। তোমরা যে আমলই করো, নিশ্চয় আল্লাহ সে বিষয়ে সম্যক অবহিত।
O vi koji vjerujete, Allaha se bojte, i neka svaki čovjek gleda šta je za sutra pripremio, i Allaha se bojte. Allah, zaista, u potpunosti zna ono što radite.
O vi koji vjerujete, Allaha se bojte, i neka svaki čovjek gleda što je za sutra pripremio, i Allaha se bojte. Allah, zaista, u potpunosti zna ono što radite.
Eehey mon gooŋɗinɓe ndeente Alla, yo fittaandu ndaar kondu ardinani jannga kule alla pellet alla ko kumpatiiɗo ko ngolloton ko.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! გეშინოდეთ ალლაჰის და დაე, დაუკვირდეს ყოველი სული, რა გაამზადა ხვალინდელი დღისთვის. და გეშინოდეთ ალლაჰის. უეჭველად, ალლაჰმა უწყის, რასაც თქვენ აკეთებთ.
O die ihr glaubt, fürchtet Allah; und eine jede Seele schaue, was sie für morgen vorausschickt. Und fürchtet Allah; wahrlich, Allah ist kundig dessen, was ihr tut.
Ω, εσείς που πιστεύετε! Φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του). Και ας συλλογιστεί κάθε ψυχή τι έχει κάνει (από καλές και κακές πράξεις) για αύριο (για τη Μέλλουσα Ζωή). Και να φυλαχθείτε από την τιμωρία του Αλλάχ. Πράγματι, ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.
ऐ लोगो जो ईमान लाए हो! अल्लाह से डरो और प्रत्येक व्यक्ति को देखना चाहिए कि उसने कल के लिए क्या आगे भेजा है तथा अल्लाह से डरते रहो। निश्चय अल्लाह उससे पूरी तरह अवगत है, जो तुम कर रहे हो।
O credenti! Temete Allāh, e che ogni anima stia attenta a ciò che ha preparato per domani. E temete Allāh: in verità Allāh è Conoscitore di ciò che fate.
18. O jūs, kurie patikėjote! Bijokite Allaho! Ir lai kiekviena siela pažvelgia į tai, ką ji paruošė rytojui. Ir bijokite Allaho! Iš tiesų, Allahas yra Visa Žinantis apie tai, ką jūs darote.
Yaa warra amantan! Rabbiin sodaadhaa. Lubbuun tamuu waan boruuf durfatte haa laaltu. Rabbiin sodaadhaa Rabbiin waan isin hojjattan hunda keessa beekaadha.
О вы, которые уверовали! Бойтесь Аллаха, и пусть каждая душа посмотрит, что она приготовила на завтра. И бойтесь Аллаха. Воистину, Аллах — сведущий о том, что вы совершаете.
О ви који верујете, бојте се Аллаха, и нека сваки човек гледа шта је припремио за сутра, и бојте се Аллаха. Аллах, заиста; у потпуности зна оно шта радите.
Enyi mlioamini! Mcheni Mwenyezi Mungu, na kila nafsi iangalie inayoyatanguliza kwa ajili ya Kesho. Na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu anazo habari ya mnayoyatenda.
Troende! Frukta Gud och låt var och en av er tänka igenom vad han har förberett inför morgondagen. Ja, frukta Gud! Gud är väl medveten om allt ni gör.
Ey iman edenler! Allah'tan korkup sakının. Herkes yarın için neyi takdim edip gönderdiğine baksın. Allah’tan sakının. Çünkü Allah, tüm yaptıklarınızdan haberdardır.
اے ایمان والو! اللہ سے ڈرتے رہو[1] اور ہر شخص دیکھ (بھال) لے کہ کل (قیامت) کے واسطے اس نے (اعمال کا) کیا (ذخیره) بھیجا ہے[2]۔ اور (ہر وقت) اللہ سے ڈرتے رہو۔ اللہ تمہارے سب اعمال سے باخبر ہے.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّى بَرِىٓءٌ مِّنكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ
Easy-read (simplified)kamathali sh-shaytaani idh qaala lil'insaani kfur falammaa kafara qaala innee baree'un minka innee akhaafu llaaha rabba l-'aalameen
DIN 31635kamaṯali š-šayṭāni ʾiḏ qāla lilʾinsāni kfur falammā kafara qāla ʾinnī barīʾun minka ʾinnī ʾaḫāfu llāha rabba l-ʿālamīna
The translators word this verse differently
Like the devil, when he says to the human being, "Disbelieve." But when he has disbelieved, he says, "I am innocent of you; I fear God, the Lord of the Worlds."
(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds
Like unto the devil when he said to man, 'Disbelieve.' But when he disbelieved, he said, 'Verily, I am clear of thee! Verily, I fear God the Lord of the worlds
Like Satan when he saith to a man, "Be an infidel:" and when he hath become an infidel, he saith, "I share not thy guilt: verily, I fear God the Lord of the Worlds
Thus have the hypocrites deceived the Jews: Like the devil, when he saith unto a man, be thou an infidel; and when he is become an infidel, he saith, verily I am clear of thee; for I fear God, the Lord of all creatures
فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَٰلِدَيْنِ فِيهَا وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ
Easy-read (simplified)fakaana 'aaqibatahumaa annahumaa fee n-naari khaalidayni feehaa wadhaalika jazaa'u z-zaalimeen
DIN 31635fakāna ʿāqibatahumā ʾannahumā fī n-nāri ḫālidayni fīhā waḏālika ǧazāʾu ẓ-ẓālimīna
The ultimate end for both of them is the Fire, where they will dwell forever. Such is the requital for the wrongdoers.
And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers
And the end of them both shall be that they shall both be in the Fire, to dwell therein for aye! for that is the reward of the unjust
Of both, therefore, shall the end be that they dwell for ever in the fire: This is the recompense of the evil doers
Wherefore the end of them both shall be that they shall dwell in hell fire, abiding therein for ever: And this shall be the recompense of the unjust
59:18 — the verse above
وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ أُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read (simplified)walaa takoonoo kalladheena nasoo llaaha fa'ansaahum anfusahum oolaa'ika humu l-faasiqoon
DIN 31635walā takūnū kallaḏīna nasū llāha faʾansāhum ʾanfusahum ʾūlāʾika humu l-fāsiqūna
And do not be like those who forgot God, so He made them forget themselves. These are the sinners.
And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers
And be ye not like those who forget God, and He makes them forget themselves; they are the workers of abomination
And be ye not like those who forget God, and whom He hath therefore caused to forget their proper selves. Such men are the evil doers
And be not as those who have forgotten God, and whom He hath caused to forget their own souls: These are the wicked doers
لَا يَسْتَوِىٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ
Easy-read (simplified)laa yastawee ashaabu n-naari wa'ashaabu l-jannati ashaabu l-jannati humu l-faa'izoon
DIN 31635lā yastawī ʾaṣḥābu n-nāri waʾaṣḥābu l-ǧannati ʾaṣḥābu l-ǧannati humu l-fāʾizūna
Not equal are the inhabitants of the Fire and the inhabitants of Paradise. It is the inhabitants of Paradise who are the winners.
Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious
Not deemed alike shall be the fellows of the Fire and the fellows of Paradise: the fellows of Paradise they are the blissful
The inmates of the Fire and the inmates of Paradise are not to be held equal. The inmates of Paradise only shall be the blissful
The inhabitants of hell fire, and the inhabitants of paradise shall not be held equal. The inhabitants of paradise are they who shall enjoy felicity
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/