وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ أُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read (simplified)walaa takoonoo kalladheena nasoo llaaha fa'ansaahum anfusahum oolaa'ika humu l-faasiqoon
DIN 31635walā takūnū kallaḏīna nasū llāha faʾansāhum ʾanfusahum ʾūlāʾika humu l-fāsiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And do not be like those who forgot God, so He made them forget themselves. These are the sinners.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And be ye not like those who forget God, and He makes them forget themselves; they are the workers of abomination
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And be ye not like those who forget God, and whom He hath therefore caused to forget their proper selves. Such men are the evil doers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And be not as those who have forgotten God, and whom He hath caused to forget their own souls: These are the wicked doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mos u bëni si ata që e harruan Allahun, ndërsa Ai bëri që ata të harrojnë vetveten. Pikërisht ata janë të pabindurit.
তোমরা তাদের মতো হইও না, যারা আল্লাহকে ভুলে গিয়েছিল; ফলে আল্লাহও তাদেরকে তাদের নিজেদের কথাই ভুলিয়ে দিয়েছেন।(১০) আর তারাই হল ফাসিক।
I ne budite kao oni koji su zaboravili Allaha, pa je On učinio da sami sebe zaborave; oni su baš pravi grešnici.
I ne budite kao oni koji su zaboravili Allaha, pa je On učinio da sami sebe zaborave; oni su baš pravi grešnici.
Wote ngone hono ɓeen yejjitɓe Alla, o yejjitini ɓe pittaali mum'en ko ɓeen ngoni faasiqeeɓe.
ნუ დაემსგავსებით (ო, მორწმუნენო) მათ, რომლებმაც დაივიწყეს ალლაჰი, და (ამის გამო) ალლაჰმა დაავიწყა მათ საკუთარი თავიც [შეწყვიტეს იმ საქმის კეთება, რაც გადაარჩენდა მათ ჯოჯოხეთში მარადიულ დარჩენას]. ასეთები არიან ურჩები.
Und seid nicht wie diejenigen, die Allah vergessen haben und die Er dann sich selbst hat vergessen lassen. Jene sind die Frevler.
Και μην είστε σαν εκείνους που ξέχασαν τον Αλλάχ (και δεν Τον υπάκουσαν), και έτσι, (ο Αλλάχ) τους έκανε να ξεχάσουν τον εαυτό τους (και να ξεχάσουν να κάνουν ενάρετες πράξεις που θα τους σώσουν την Ημέρα της Ανάστασης). Πράγματι, εκείνοι είναι οι ανυπάκουοι.
और उन लोगों के समान न हो जाओ, जो अल्लाह को भूल गए, तो उसने उन्हें अपने आपको को भुलवा दिया। यही लोग अवज्ञाकारी हैं।
E non siate come quelli che hanno dimenticato Allāh, così gli fece dimenticare di loro stessi: quelli sono i trasgressori.
19. Ir nebūkite kaip tie, kurie pamiršo Allahą, taigi Jis privertė juos pamiršti save pačius. Jie yra įžūliai nepaklusnūs.
Akka warra Rabbiin dagatanii lubbuulee isaanii isaan dagachiisee hin ta'inaa, Isaan isaanumatu finciltoota.
И не будьте подобны тем, которые забыли об Аллахе, и Он заставил их забыть самих себя. Такие и есть нечестивцы.
И не будите као они који су заборавили Аллаха, па је Он учинио да забораве сами себе; то су прави грешници.
Wala msiwe kama wale waliomsahau Mwenyezi Mungu, na Yeye akawasahaulisha nafsi zao. Hao ndio wavukao mipaka.
Och var inte som de som glömde Gud, varpå han fick dem att glömma sig själva. Dessa är de verkligt trotsiga.
Allah’ı unutan ve Allah’ın da onlara kendilerini unutturduğu kimseler gibi olmayın. İşte onlar, yoldan çıkmış olanlardır.
اور تم ان لوگوں کی طرح مت ہو جانا جنہوں نے اللہ (کے احکام) کو بھلا دیا تو اللہ نے بھی انہیں اپنی جانوں سے غافل کر دیا[1] ، اور ایسے ہی لوگ نافرمان (فاسق) ہوتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَٰلِدَيْنِ فِيهَا وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ
Easy-read (simplified)fakaana 'aaqibatahumaa annahumaa fee n-naari khaalidayni feehaa wadhaalika jazaa'u z-zaalimeen
DIN 31635fakāna ʿāqibatahumā ʾannahumā fī n-nāri ḫālidayni fīhā waḏālika ǧazāʾu ẓ-ẓālimīna
The ultimate end for both of them is the Fire, where they will dwell forever. Such is the requital for the wrongdoers.
And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers
And the end of them both shall be that they shall both be in the Fire, to dwell therein for aye! for that is the reward of the unjust
Of both, therefore, shall the end be that they dwell for ever in the fire: This is the recompense of the evil doers
Wherefore the end of them both shall be that they shall dwell in hell fire, abiding therein for ever: And this shall be the recompense of the unjust
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha waltanzur nafsun maa qaddamat lighadin waattaqoo llaaha inna llaaha khabeerun bimaa ta'maloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waltanẓur nafsun mā qaddamat liġadin wāttaqū llāha ʾinna llāha ḫabīrun bimā taʿmalūna
O you who believe! Fear God, and let every soul consider what it has forwarded for the morrow, and fear God. God is Aware of what you do.
O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do
O ye who believe! fear God; and let each soul look to what it sends on for the morrow; and fear God; verily, God is well aware of what ye do
O ye who believe! fear God. And let every soul look well to what it sendeth on before for the morrow. And fear ye God: Verily, God is cognisant of what ye do
O true believers, fear God; and let a soul look what it sendeth before for the morrow: And fear God, for God is well acquainted with that which ye do
59:19 — the verse above
لَا يَسْتَوِىٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ
Easy-read (simplified)laa yastawee ashaabu n-naari wa'ashaabu l-jannati ashaabu l-jannati humu l-faa'izoon
DIN 31635lā yastawī ʾaṣḥābu n-nāri waʾaṣḥābu l-ǧannati ʾaṣḥābu l-ǧannati humu l-fāʾizūna
Not equal are the inhabitants of the Fire and the inhabitants of Paradise. It is the inhabitants of Paradise who are the winners.
Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious
Not deemed alike shall be the fellows of the Fire and the fellows of Paradise: the fellows of Paradise they are the blissful
The inmates of the Fire and the inmates of Paradise are not to be held equal. The inmates of Paradise only shall be the blissful
The inhabitants of hell fire, and the inhabitants of paradise shall not be held equal. The inhabitants of paradise are they who shall enjoy felicity
لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُۥ خَٰشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ ٱللَّهِ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
Easy-read (simplified)law anzalnaa haadhaa l-qur'aana 'alaa jabalin lara'aytahu khaashi'an mutasaddi'an min khashyati llaahi watilka l-'amthaalu nadribuhaa lilnnaasi la'allahum yatafakkaroon
DIN 31635law ʾanzalnā hāḏā l-qurʾāna ʿalā ǧabalin laraʾaytahu ḫāšiʿan mutaṣaddiʿan min ḫašyati llāhi watilka l-ʾamṯālu naḍribuhā lilnnāsi laʿallahum yatafakkarūna
Had We sent this Quran down on a mountain, you would have seen it trembling, crumbling in awe of God. These parables We cite for the people, so that they may reflect.
If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect
Had we sent down this Qur'an upon a mountain, thou wouldst have seen it humbling itself, splitting asunder from the fear of God! These parables do we strike out for men; haply they may reflect
Had we sent down this Koran on some mountain, thou wouldst certainly have seen it humbling itself and cleaving asunder for the fear of God. Such are the parables we propose to men in order that they may reflect
If We had sent down this Koran on a mountain, thou wouldest certainly have seen the same humble itself, and cleave in sunder for fear of God. These similitudes do We propose unto men, that they may consider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُولَٰئِكَ هُمُ الْفَاسِقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/