ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqqi llaaha fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqqi llāha faʾinna llāha šadīdu l-ʿiqābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That is because they opposed God and His Messenger. Whoever opposes God-God is stern in retribution.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that is because they opposed God and His Apostle: and whoso opposes God, verily, God is keen to punish
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This because they set them against God and his apostle; and whoso setteth him against God. . . . ! God truly is vehement in punishing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This, because they opposed God and his apostle: And whoso opposeth God, verily God will be severe in punishing him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kjo, se ata iu kundërvunë Allahut dhe të Dërguarit të Tij. E kushdo që i kundërvihet Allahut, le ta dijë se Allahu është i rreptë në ndëshkim.
এটি (এ শাস্তি) এ জন্য যে, নিশ্চয় তারা আল্লাহ ও তাঁর রাসূলের বিরুদ্ধাচরণ করেছিল। আর যে কেউ-ই আল্লাহর বিরুদ্ধাচরণ করে, নিশ্চয় আল্লাহ তাঁকে শাস্তি প্রদানে অত্যন্ত কঠোর।
To je zato što su se Allahu i Poslaniku Njegovu suprotstavljali; a onaj ko se Allahu suprotstavlja – pa Allah, zaista, žestoko kažnjava.
To je zato što su se Allahu i Poslaniku Njegovu suprotstavljali; a onaj tko se Allahu suprotstavlja – pa Allah, zaista, žestoko kažnjava.
Ɗuum, ko fii kamɓe ɓe lunndike Alla e nulaaɗo makko on. "Kala noon lunndiiɗo Alla e nulaaɗo makko on, pellet, alla ko caɗtuɗo lepte".
ეს იმიტომ, რომ ისინი შეეწინააღმდეგნენ ალლაჰსა და მის შუამავალს. და ვინც ალლაჰს შეეწინააღმდეგება, უეჭველად, ალლაჰი მკაცრია სასჯელით.
Dies (dafür), dass sie Allah und Seinem Gesandten entgegenwirkten. Und wer Allah und Seinem Gesandten entgegenwirkt, so ist Allah wahrlich streng im Bestrafen.
Αυτό επειδή αντιτάχθηκαν (με εχθρότητα) στον Αλλάχ και στον Αγγελιαφόρο Του. Και όποιος αντιτίθεται στον Αλλάχ, τότε στ’ αλήθεια, ο Αλλάχ είναι Αυστηρός στην τιμωρία Του.
यह इसलिए कि उन्होंने अल्लाह और उसके रसूल का विरोध किया तथा जो अल्लाह का विरोध करे, तो निःसंदेह अल्लाह बहुत कड़ी सज़ा देने वाला है।
ciò perché in verità hanno intralciato Allāh e il Suo Messaggero, e per chi intralcia Allāh, in verità Allāh è severo nella punizione.
4. Taip yra todėl, kad jie prieštaravo Allahui ir Jo Pasiuntiniui ﷺ. O kas prieštarauja Allahui – tada, iš tiesų, Allahas yra griežtas bausdamas.
Kun sababa isaan (ajaja) Rabbiifi ergamaa Isaa didaniifi. Nama (ajaja) Rabbii dide (Rabbiin isa adaba) Rabbiin adabbiin isaa cimaadha.
Это потому, что они воспротивились Аллаху и Его Посланнику. А кто противится Аллаху — воистину, Аллах суров в возмездии.
То је зато што су се супротстављали Аллаху и Његовом Посланику; а онај ко се Аллаху супротставља – па Аллах, заиста, жестоко кажњава.
Hayo ni kwa sababu walimpinga Mwenyezi Mungu na Mtume wake. Na mwenye kumpinga Mwenyezi Mungu, basi hakika Mwenyezi Mungu ni Mkali wa kuadhibu.
Så går det för de som sätter sig upp mot Gud och hans sändebud; och den som sätter sig upp mot Gud [ska se] att Gud är sträng i sin bestraffning.
İşte bu, onların Allah’a ve Rasûlüne muhalefet etmeleri sebebiyledir. Allah’a karşı muhalefet eden bilsin ki, Allah’ın azabı şiddetlidir.
یہ اس لیے کہ انہوں نے اللہ تعالیٰ کی اور اس کے رسول کی مخالفت کی اور جو بھی اللہ کی مخالفت کرے گا تو اللہ تعالیٰ بھی سخت عذاب کرنے واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَٰٓأُو۟لِى ٱلْأَبْصَٰرِ
Easy-read (simplified)huwa lladhee akhraja lladheena kafaroo min ahli l-kitaabi min diyaarihim li'awwali l-hashri maa zanantum an yakhrujoo wazannoo annahum maani'atuhum husoonuhum mina llaahi fa'ataahumu llaahu min haythu lam yahtasiboo waqadhafa fee quloobihimu r-ru'ba yukhriboona buyootahum bi'aydeehim wa'aydee l-mu'mineena fa'tabiroo yaa oolee l-'absaar
DIN 31635huwa llaḏī ʾaḫraǧa llaḏīna kafarū min ʾahli l-kitābi min diyārihim liʾawwali l-ḥašri mā ẓanantum ʾan yaḫruǧū waẓannū ʾannahum māniʿatuhum ḥuṣūnuhum mina llāhi faʾatāhumu llāhu min ḥayṯu lam yaḥtasibū waqaḏafa fī qulūbihimu r-ruʿba yuḫribūna buyūtahum biʾaydīhim waʾaydī l-muʾminīna faʿtabirū yā ʾūlī l-ʾabṣāri
It is He who evicted those who disbelieved among the People of the Book from their homes at the first mobilization. You did not think they would leave, and they thought their fortresses would protect them from God. But God came at them from where they never expected, and threw terror into their hearts. They wrecked their homes with their own hands, and by the hands of the believers. Therefore, take a lesson, O you who have insight.
He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes
He it was who drove those of the people of the Book who misbelieved forth from their houses, at the first emigration; ye did not think that they would go forth, and they thought that their fortresses would defend them against God; but God came upon them from whence they did not reckon, and cast dread into their hearts! They ruined their houses with their own hands and the hands of the believers; wherefore take example, O ye who are endowed with sight
He it is who caused the unbelievers among the people of the Book to quit their homes and join those who had EMIGRATED previously. Ye did not think that they would quit them; and they on their part thought that their fortresses would protect them against God: But God came upon them whence they looked not for Him, and cast such fear into their hearts that by their own hands as well as by the hands of the victorious believers they demolished their houses! Profit by this example ye who are men of insight
It was He who caused those who believed not, of the people who receive the scripture, to depart from their habitations at the first emigration. Ye did not think that they would go forth: And they thought that their fortresses would protect them against God. But the chastisement of God came upon them, from whence they did not expect, and He cast terror into their hearts. They pulled down their houses with their own hands, and the hands of the true believers. Wherefore take example from them, O ye who have eyes
وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابُ ٱلنَّارِ
Easy-read (simplified)walawlaa an kataba llaahu 'alayhimu l-jalaa'a la'adhdhabahum fee d-dunyaa walahum fee l-'aakhirati 'adhaabu n-naar
DIN 31635walawlā ʾan kataba llāhu ʿalayhimu l-ǧalāʾa laʿaḏḏabahum fī d-dunyā walahum fī l-ʾāḫirati ʿaḏābu n-nāri
Had God not decreed exile for them, He would have punished them in this life. But in the Hereafter they will have the punishment of the Fire.
And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire
Had it not been that God had prescribed for them banishment, He would have tormented them in this world; but for them in the next shall be the torment of the Fire
And were it not that God had decreed their exile, surely in this world would he have chastised them: but in the world to come the chastisement of the fire awaiteth them
And if God had not doomed them to banishment, He had surely punished them in this world; and in the world to come they shall suffer the torment of hell fire
59:4 — the verse above
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَٰسِقِينَ
Easy-read (simplified)maa qata'tum min leenatin aw taraktumoohaa qaa'imatan 'alaa usoolihaa fabi'idhni llaahi waliyukhziya l-faasiqeen
DIN 31635mā qaṭaʿtum min līnatin ʾaw taraktumūhā qāʾimatan ʿalā ʾuṣūlihā fabiʾiḏni llāhi waliyuḫziya l-fāsiqīna
The translators word this verse differently
Whether you cut down a tree, or leave it standing on its trunk, it is by God's will. He will surely disgrace the sinners.
Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers
What palm trees ye did cut down or what ye left standing upon their roots was by God's permission, and to disgrace the workers of abomination
Your cutting down some of their palm trees and sparing others was by God's permission, and to put the wicked to shame
What palm-trees ye cut down, or left standing on their roots, were so cut down or left by the will of God; and that He might disgrace the wicked doers
وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)wamaa afaa'a llaahu 'alaa rasoolihi minhum famaa awjaftum 'alayhi min khaylin walaa rikaabin walaakinna llaaha yusallitu rusulahu 'alaa man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635wamā ʾafāʾa llāhu ʿalā rasūlihi minhum famā ʾawǧaftum ʿalayhi min ḫaylin walā rikābin walākinna llāha yusalliṭu rusulahu ʿalā man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Whatever God has bestowed upon His Messenger from them; you spurred neither horse nor camel for them, but God gives authority to His messengers over whomever He will. God is Able to do all things.
And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things
and as for the spoils that God gave to His Apostle from these (people) ye did not press forward after them with horse or riding camel; but God gives His Apostle authority over whom He pleases, for God is mighty over all
After the spoils of these Jews which God hath assigned to his apostle, ye pressed not with horse or camel. But God giveth his apostles power over what he will. God is Almighty
And as to the spoils of these people which God hath granted wholly to this apostle, ye did not push forward any horses or camels against the same; but God giveth unto his apostles dominion over whom He pleaseth: For God is almighty
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/