7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who cravegrace from God and His goodwill, and help God and the Apostle; they are the truthful
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuinevirtue
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Një pjesë u takon muhaxhirëve të varfër, të cilët u dëbuan nga shtëpitë dhe pasuria e tyre, duke kërkuar mirësinë e kënaqësinë e Allahut dhe duke ndihmuar Allahun e të Dërguarin e Tij. Pikërisht ata janë besimtarët e vërtetë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(এই সম্পদগুলো) সেই দরিদ্র মুহাজিরদের জন্য, যারা নিজেদের ঘরবাড়ি ও ধন-সম্পদ থেকে বিতাড়িত হয়েছে। তারা আল্লাহর অনুগ্রহ ও সন্তুষ্টি কামনা করে এবং আল্লাহ ও তাঁর রাসূলের সাহায্য করে। তারাই সত্যবাদী (ঈমানদার)।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I siromašnim muhadžirima koji su iz svojih domova i iz posjeda svojih protjerani, tragajući za Allahovim obiljem i zadovoljstvom, i Allahu i Poslaniku Njegovu pomažu, to su, zaista, iskreni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I siromašnim muhadžirima koji su iz svojih domova i iz posjeda svojih protjerani, tragajući za Allahovim obiljem i zadovoljstvom, i Allahu i Poslaniku Njegovu pomažu, to su, zaista, iskreni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Woodani wa'asɓe yaltinaaɓe galleeji mum en e jawɗeele mum en hoɓe ɗaɓɓa ɓural ummaade e Alla e weluya hoɓe mballa Alla e nelaaɗo makko, ko ɓeen de ngoni gooŋɗuɓe tigi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ღარიბი მუჰაჯირებისთვის, რომლებიც განდევნილ იქნენ თავიანთი სახლებიდან და ქონებიდან, ეძიებენ ალლაჰის წყალობასა და კეთილგანწყობას, და ეხმარებიან ალლაჰსა და მის შუამავალს. სწორედ ისინი არიან მართალნი (რწმენაში გულწრფელნი).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
(Ein Teil davon geht an) die armen Auswanderer, die aus ihren Wohnstätten und von ihrem Besitz vertrieben worden sind, weil sie nach Huld von Allah und Wohlgefallen trachten und Allah und Seinem Gesandten unterstützen. Jene sind die Wahrhaftigen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Και επίσης υπάρχει ένα μερίδιο σ' αυτά τα λάφυρα) για τους φτωχούς μετανάστες (που μετανάστευσαν από τη Μάκκα προς τη Μαντίνα), οι οποίοι εξορίστηκαν από τα σπίτια τους και την ιδιοκτησία τους (από τους άπιστους της Μάκκας), επιδιώκοντας χάρη από τον Αλλάχ και την ευαρέστησή (Του), και υποστηρίζοντας τον Αλλάχ (δηλ. την θρησκεία Του) και τον Αγγελιαφόρο Του. Αυτοί είναι, πράγματι, οι ειλικρινείς.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
(यह धन) उन ग़रीब मुहाजिरों के लिए है, जो अपने घरों और अपने मालों से निकाल बाहर कर दिए गए। वे अल्लाह का अनुग्रह तथा प्रसन्नता चाहते हैं और अल्लाह तथा उसके रसूल की सहायता करते हैं। यही लोग सच्चे हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E ai poveri emigrati che sono stati fatti uscire dalle loro case e spogliati dei loro beni, che desiderano la grazia di Allāh e il Suo compiacimento e sostengono Allāh e il Suo Messaggero: quelli sono in verità i sinceri.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
8. Vargingiems persikėlusiesiems (iš Mekkos į Mediną), kurie buvo išvaryti iš savo namų ir savo nuosavybių, siekiantiems Allaho dosnumo ir (Jo) pritarimo ir padedantiems Allahui bei Jo Pasiuntiniui ﷺ, (taip pat yra dalis). Tai yra teisingieji.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
[Эта добыча] — для неимущих переселенцев, которые были изгнаны из своих домов и [лишены] своего имущества, и они стремятся обрести милость от Аллаха и Его довольство и помогают Аллаху и Его Посланнику. Такие и есть правдивые.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И сиромашним исељеницима на Аллаховом путу који су протерани из својих домова и из својих поседа, трагајући за Аллаховим обиљем и задовољством, и који Аллаху и Његовом Посланику помажу, то су, заиста, искрени.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wapewe mafakiri Wahajiri waliotolewa majumbani mwao na mali yao kwa ajili ya kutafuta fadhila kutoka kwa Mwenyezi Mungu na radhi zake, na wanamsaidia Mwenyezi Mungu na Mtume wake. Hao ndio wakweli.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
[En del av egendomen] tillhör också de fattiga utvandrare som fördrevs från sina hem och ägodelar, sökande Guds ynnest och välbehag, och som ger stöd till [kampen för] Gud och hans sändebud – dessa är de verkligt sannfärdiga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(Allah'ın verdiği bu savaş malları) yurtlarından ve mallarından uzaklaştırılmış olan, Allah'tan bir lütuf ve rıza dileyen, Allah'a ve Rasûlüne yardım eden fakir Muhacirler'indir. Ki onlar, sadıkların ta kendileridir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(فیء کا مال) ان مہاجر مسکینوں کے لیے ہے جو اپنے گھروں سے اور اپنے مالوں سے نکال دیئے گئے ہیں وه اللہ کے فضل اور اس کی رضامندی کے طلب گار ہیں اور اللہ تعالیٰ کی اور اس کے رسول کی مدد کرتے ہیں یہی راست باز لوگ ہیں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635wamā ʾafāʾa llāhu ʿalā rasūlihi minhum famā ʾawǧaftum ʿalayhi min ḫaylin walā rikābin walākinna llāha yusalliṭu rusulahu ʿalā man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Talal Itani2012 Whatever God has bestowed upon His Messenger from them; you spurred neither horse nor camel for them, but God gives authority to His messengers over whomever He will. God is Able to do all things.
Mohammed Marmaduke William Pickthall1930 And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things
Edward Henry Palmer1880 and as for the spoils that God gave to His Apostle from these (people) ye did not press forward after them with horse or riding camel; but God gives His Apostle authority over whom He pleases, for God is mighty over all
John Medows Rodwell1861 After the spoils of these Jews which God hath assigned to his apostle, ye pressed not with horse or camel. But God giveth his apostles power over what he will. God is Almighty
George Sale1734 And as to the spoils of these people which God hath granted wholly to this apostle, ye did not push forward any horses or camels against the same; but God giveth unto his apostles dominion over whom He pleaseth: For God is almighty
Talal Itani2012 Whatever God restored to His Messenger from the inhabitants of the villages belongs to God, and to the Messenger, and to the relatives, and to the orphans, and to the poor, and to the wayfarer; so that it may not circulate solely between the wealthy among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain from it. And fear God. God is severe in punishment.
Mohammed Marmaduke William Pickthall1930 That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal
Edward Henry Palmer1880 What God gave as spoils to His Apostle of the people of the cities is God's, and the Apostle's, and for kinsfolk, orphans, and the poor, and the wayfarer, so that it should not be circulated amongst the rich men of you. And what the Apostle gives you, take; and what he forbids you, desist from; and fear God, verily, God is keen to punish
John Medows Rodwell1861 The spoil taken from the people of the towns and assigned by God to his apostle, belongeth to God, and to the apostle, and to his kindred, and to the orphan, and to the poor, and to the wayfarer, that none of it may circulate among such of you only as are rich: What the apostle hath given you, take: What he hath refused you, refuse: And fear ye God, for God is severe in punishing
George Sale1734 The spoils of the inhabitants of the towns which God hath granted to his apostle, are due unto God and to the apostle, and him who is of kin to the apostle, and the orphans, and the poor, and the traveller; that they may not be for ever divided in a circle among such of you as are rich: What the apostle shall give you, that accept; and what he shall forbid you, that abstain from: And fear God; for God is severe in chastising
Talal Itani2012 And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Mohammed Marmaduke William Pickthall1930 Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
Edward Henry Palmer1880 And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
John Medows Rodwell1861 They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
George Sale1734 And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
Talal Itani2012 And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
Mohammed Marmaduke William Pickthall1930 And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
Edward Henry Palmer1880 And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
John Medows Rodwell1861 And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
George Sale1734 And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.69 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.78
Talal Itani · George Sale0.76
Edward Henry Palmer · George Sale0.75
Edward Henry Palmer · John Medows Rodwell0.73
Talal Itani · Edward Henry Palmer0.72
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Talal Itani · Mohammed Marmaduke William Pickthall0.69
Talal Itani · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
John Medows Rodwell · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.