وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ
Easy-read (simplified)wakadhaalika nusarrifu l-'aayaati waliyaqooloo darasta walinubayyinahu liqawmin ya'lamoon
DIN 31635wakaḏālika nuṣarrifu l-ʾāyāti waliyaqūlū darasta walinubayyinahu liqawmin yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We thus diversify the revelations, lest they say, "You have studied," and to clarify them for people who know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus do we turn about the signs, that they may say, 'Thou hast studied,' and that we may explain to those who know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus variously do we apply our signs, that they may say, "Thou hast studied deep:" and that to people of understanding we may make them clear
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And thus do We explain the Signs in various ways that the truth may become established and that they may say, 'Thou hast read out what thou hast learnt' and that We may explain it to a people who have no knowledge
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu i shtjellojmë Ne ajetet në mënyra të ndryshme, që ata të thonë: "Ti i ke mësuar këto!" dhe që t'ua sqarojmë ato njerëzve që dinë.
আর এভাবেই আমি (আল্লাহ আমার কুদরত বিষয়ক) নিদর্শনসমূহ নানাভাবে বিস্তারিত বর্ণনা করি, যাতে তারা (মুশরিকরা) বলে: তুমি পাঠ করেছ(১৯)। আর আমি যাতে এটাকে (কুরআনকে) সুস্পষ্টভাবে জ্ঞানী সম্প্রদায়ের জন্য বর্ণনা করি।
I eto, tako Mi izlažemo ajete da bi oni rekli: "Ti si to učio", i da bismo to objasnili ljudima koji znaju.
I eto, tako Mi izlažemo ajete da bi oni rekli: "Ti si to učio", i da bismo to objasnili ljudima koji znaju.
Ko wano non min pirtiirta Aayeeje ɗen, e fii no ɓe mbi'ira : "A janngu", e fii yo min peññinan ɗum yimɓe anndooɓe.
და ასე ვანაწილებთ [სრულად ვხსნით] ნიშნებს, იმგვარად, რომ ისინი [მექქას მცხოვრებლები], როცა შენ კითხულობ ალლაჰის წიგნს, ამბობენ: «შენ (ო, მუჰამმად) ისწავლე (წიგნის ხალხთან)»; და იმისთვის, რომ განვუმარტოთ ეს [ჭეშმარიტება] ადამიანებს, რომლებმაც იციან.
Und auf diese Weise legen Wir die Zeichen verschiedenartig dar - und damit sie sagen können: „Du hast (es) erlernt“ und damit Wir es Leuten klar machen, die Bescheid wissen.
Έτσι, διασαφηνίζουμε τα Εδάφια (του Κορ’άν), και θα πουν (οι ειδωλολάτρες): «Τα έμαθες (αυτά τα Εδάφια από τις γραφές των Εβραίων και των Χριστιανών και δεν είναι αποκάλυψη που αποκαλύφθηκε σ' εσένα)!» Και επίσης (διασαφηνίζουμε τα Εδάφια) για να διασαφηνίσουμε αυτή (την αλήθεια) γι' εκείνους που ξέρουν.
और इसी प्रकार, हम आयतों को विविध ढंग से बयान करते हैं और ताकि वे (मुश्रिक) कहें : आपने पढ़ा[67] है, और ताकि हम उसे उन लोगों के लिए उजागर कर दें, जो ज्ञान रखते हैं।
E così chiariamo i Segni, perché dicano: „Tu hai studiato!” E ciò è per chiarirlo alla gente sapiente.
105. Taigi, Mes išaiškiname įvairiai Eilutes tam, kad jie (netikintieji) sakytų: „Tu išmokai (Rašto žmonių Knygas ir sukūrei šį Koraną pagal tai).“ ir kad Mes aiškiai perteiktume viską žmonėms, kurie turi supratimą.
Akkanatti keeyyattoota ibsina, (wahyii miti kun warra si duraarraa) qu'atte akka jedhaniifi, ummata beekaniif isa ibsuuf.
Так Мы разнообразно разъясняем знамения, чтобы они сказали: «Ты заучил это [от других]!», и чтобы разъяснить это людям, которые знают.
И ето, тако Ми излажемо доказе да би они казали: „Ти си то учио“, и да бисмо то објаснили људима који знају.
Na namna hivyo tunazileta Aya mbalimbali, na wao wakwambie: 'Umesoma.' Na ili tuyabainishie watu wanaojua.
Så varierar vi tecknen så att de till slut säger: ”Du har studerat [detta hos andra]!”, och för att vi ska klargöra det för människor som vet.
Biz ayetleri türlü türlü genişçe beyan ederiz. Ta ki onlar, ''sen (başkasından) okumuşsun'' derler. Biz, (hak ve batılı) bilen kimselere ayetleri böylece açıklamaktayız.
اور ہم اس طور پر دﻻئل کو مختلف پہلوؤں سے بیان کرتے ہیں تاکہ یہ یوں کہیں کہ آپ نے کسی سے پڑھ لیا ہے[1] اور تاکہ ہم اس کو دانشمندوں کے لئے خوب ﻇاہر کردیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read (simplified)laa tudrikuhu l-'absaaru wahuwa yudriku l-'absaara wahuwa llateefu l-khabeer
DIN 31635lā tudrikuhu l-ʾabṣāru wahuwa yudriku l-ʾabṣāra wahuwa llaṭīfu l-ḫabīru
No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert.
Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware
Sight perceives Him not, but He perceives men's sights; for He is the subtle, the aware
No vision taketh in Him, but He taketh in all vision: and He is the Subtile, the All-informed
Eyes cannot reach Him but He reaches the eyes. And He is the incomprehensible, the All-Aware
قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ وَمَنْ عَمِىَ فَعَلَيْهَا وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ
Easy-read (simplified)qad jaa'akum basaa'iru min rabbikum faman absara falinafsihi waman 'amiya fa'alayhaa wamaa anaa 'alaykum bihafeez
DIN 31635qad ǧāʾakum baṣāʾiru min rabbikum faman ʾabṣara falinafsihi waman ʿamiya faʿalayhā wamā ʾanā ʿalaykum biḥafīẓin
"Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you."
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you
Now has an insight from your Lord come unto you, and he who looks therewith it is for himself; but he who is blind thereto, it is against his soul; and I am not your keeper
Now have proofs that may be seen, come to you from your Lord; whoso seeth them, the advantage will be his own: and whoso is blind to them, his own will be the loss: I am not made a keeper over you
Proofs have indeed come to you from your Lord; so whoever sees, it is for His own good; and whoever becomes blind, it is to his own loss. And I am not a guardian over you
6:105 — the verse above
ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ لَآ إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Easy-read (simplified)ittabi' maa oohiya ilayka min rabbika laa ilaaha illaa huwa wa'a'rid 'ani l-mushrikeen
DIN 31635ittabiʿ mā ʾūḥiya ʾilayka min rabbika lā ʾilāha ʾillā huwa waʾaʿriḍ ʿani l-mušrikīna
Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters
Follow what is revealed to thee from thy Lord; there is no god but He, and shun the idolaters
Follow thou that which hath been revealed to thee by thy Lord: there is no god but He! and withdraw from those who join other gods with Him
Follow that which has been revealed to thee from thy Lord; there is no god but He; and turn aside from the idolaters
وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًا وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
Easy-read (simplified)walaw shaa'a llaahu maa ashrakoo wamaa ja'alnaaka 'alayhim hafeezan wamaa anta 'alayhim biwakeel
DIN 31635walaw šāʾa llāhu mā ʾašrakū wamā ǧaʿalnāka ʿalayhim ḥafīẓan wamā ʾanta ʿalayhim biwakīlin
Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them
But had God pleased, they would not have associated aught with Him; but we have not made thee a keeper over them, nor art thou for them a warder
Had God pleased, they had not joined other gods with Him: and we have not made thee keeper over them, neither art thou a guardian over them
And if God had enforced His will, they would not have set up gods with Him. And We have not made thee a keeper over them, nor art thou over them a guardian
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/