ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ لَآ إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Easy-read (simplified)ittabi' maa oohiya ilayka min rabbika laa ilaaha illaa huwa wa'a'rid 'ani l-mushrikeen
DIN 31635ittabiʿ mā ʾūḥiya ʾilayka min rabbika lā ʾilāha ʾillā huwa waʾaʿriḍ ʿani l-mušrikīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Follow what is revealed to thee from thy Lord; there is no god but He, and shun the idolaters
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Follow thou that which hath been revealed to thee by thy Lord: there is no god but He! and withdraw from those who join other gods with Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Follow that which has been revealed to thee from thy Lord; there is no god but He; and turn aside from the idolaters
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndiqe atë që të është shpallur nga Zoti yt! Nuk ka zot që meriton të adhurohet përveç Tij. Shmangu prej idhujtarëve!
তোমার রবের পক্ষ থেকে তোমার প্রতি যা অহী প্রেরণ করা হয়েছে, তুমি তার অনুসরণ করো। তিনি ছাড়া কোনো (সত্য) ইলাহ নেই। আর মুশরিকদের উপেক্ষা করে চলো।
Ti slijedi ono što Gospodar tvoj objavljuje, drugoga boga osim Njega nema, i višebošce izbjegavaj.
Ti slijedi ono što Gospodar tvoj objavljuje, drugoga boga osim Njega nema, i višebošce izbjegavaj.
Jokku ko Wahyinaa kon e maa immorde ka Joomi maa. Alaa deweteeɗo (e goonga) si wanaa Kaŋko. Ɗuurno gah e sirkooɓe ɓeen.
გაჰყევი იმას, რაც შთაგონებად გეცხადება შენ (ო, მოციქულო) შენი უფლისგან: «არ არსებობს ღმერთი, ღირსი თაყვანისცემისა, გარდა მისა», — და განერიდე მრავალღმერთიანებს.
Folge dem, was dir von deinem Herrn (als Offenbarung) eingegeben worden ist! Es gibt keinen Anbetungswürdigen außer Ihm. Und wende dich von den Götzendienern ab!
Ακολούθησε, λοιπόν, (ω Προφήτη) ό,τι σου αποκαλύφθηκε από τον Κύριό σου. Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Και απομακρύνσου απ' εκείνους που αποδίδουν εταίρους στον Αλλάχ στη λατρεία.
आप उसका पालन करें, जो आपकी ओर आपके पालनहार की तरफ़ से वह़्य की गई है, उसके सिवा कोई सत्य पूज्य नहीं और मुश्रिकों से किनारा कर लें।
Segui ciò che ti è stato ispirato dal tuo Dio; non c’è altra divinità all’infuori di Lui, e tieniti lontano dagli idolatri.
106. Sek tuo, kas buvo atskleista tau (Muchammedai ﷺ ) iš tavo Viešpaties, La ilaha illa Huva (niekas neturi teisės būti garbinamas tik Allahas) ir atsitrauk nuo Al-Mušrikūn. [6]
Waan Gooftaa kee irraa sitti beeksifame hordofi. Isa malee dhugaan gabbaramaan hin jiru; mushriktoota irraa garagali.
Следуй тому, что внушено тебе от твоего Господа. Нет божества, кроме Него! И отвернись от придающих Аллаху сотоварищей.
Ти следи оно што Господар твој објављује, другога бога осим Њега нема, а окрени се од незнанобожаца!
Fuata yale yaliyofunuliwa kwako kutoka kwa Mola wako Mlezi. Hakuna mungu isipokuwa Yeye. Na jitenge na washirikina.
Följ det som har uppenbarats till dig från din Herre – ingen är värd dyrkan utom han – och vänd dig bort från avgudadyrkarna.
Rabbinden sana vahyedilene uy. O’ndan başka (hak) ilah yoktur. Müşriklerden de yüz çevir.
آپ خود اس طریق پر چلتے رہئے جس کی وحی آپ کے رب تعالیٰ کی طرف سے آپ کے پاس آئی ہے، اللہ تعالیٰ کے سوا کوئی ﻻئق عبادت نہیں اور مشرکین کی طرف خیال نہ کیجئے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ وَمَنْ عَمِىَ فَعَلَيْهَا وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ
Easy-read (simplified)qad jaa'akum basaa'iru min rabbikum faman absara falinafsihi waman 'amiya fa'alayhaa wamaa anaa 'alaykum bihafeez
DIN 31635qad ǧāʾakum baṣāʾiru min rabbikum faman ʾabṣara falinafsihi waman ʿamiya faʿalayhā wamā ʾanā ʿalaykum biḥafīẓin
"Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you."
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you
Now has an insight from your Lord come unto you, and he who looks therewith it is for himself; but he who is blind thereto, it is against his soul; and I am not your keeper
Now have proofs that may be seen, come to you from your Lord; whoso seeth them, the advantage will be his own: and whoso is blind to them, his own will be the loss: I am not made a keeper over you
Proofs have indeed come to you from your Lord; so whoever sees, it is for His own good; and whoever becomes blind, it is to his own loss. And I am not a guardian over you
وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ
Easy-read (simplified)wakadhaalika nusarrifu l-'aayaati waliyaqooloo darasta walinubayyinahu liqawmin ya'lamoon
DIN 31635wakaḏālika nuṣarrifu l-ʾāyāti waliyaqūlū darasta walinubayyinahu liqawmin yaʿlamūna
The translators word this verse differently
We thus diversify the revelations, lest they say, "You have studied," and to clarify them for people who know.
Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge
Thus do we turn about the signs, that they may say, 'Thou hast studied,' and that we may explain to those who know
Thus variously do we apply our signs, that they may say, "Thou hast studied deep:" and that to people of understanding we may make them clear
And thus do We explain the Signs in various ways that the truth may become established and that they may say, 'Thou hast read out what thou hast learnt' and that We may explain it to a people who have no knowledge
6:106 — the verse above
وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًا وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
Easy-read (simplified)walaw shaa'a llaahu maa ashrakoo wamaa ja'alnaaka 'alayhim hafeezan wamaa anta 'alayhim biwakeel
DIN 31635walaw šāʾa llāhu mā ʾašrakū wamā ǧaʿalnāka ʿalayhim ḥafīẓan wamā ʾanta ʿalayhim biwakīlin
Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them
But had God pleased, they would not have associated aught with Him; but we have not made thee a keeper over them, nor art thou for them a warder
Had God pleased, they had not joined other gods with Him: and we have not made thee keeper over them, neither art thou a guardian over them
And if God had enforced His will, they would not have set up gods with Him. And We have not made thee a keeper over them, nor art thou over them a guardian
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)walaa tasubboo lladheena yad'oona min dooni llaahi fayasubboo llaaha 'adwan bighayri 'ilmin kadhaalika zayyannaa likulli ummatin 'amalahum thumma ilaa rabbihim marji'uhum fayunabbi'uhum bimaa kaanoo ya'maloon
DIN 31635walā tasubbū llaḏīna yadʿūna min dūni llāhi fayasubbū llāha ʿadwan biġayri ʿilmin kaḏālika zayyannā likulli ʾummatin ʿamalahum ṯumma ʾilā rabbihim marǧiʿuhum fayunabbiʾuhum bimā kānū yaʿmalūna
Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do
Do not abuse those who call on other than God, for then they may abuse God openly in their ignorance. So do we make seemly to every nation their work, then unto their Lord is their return, and He will inform them of what they have done
Revile not those whom they call on beside God, lest they, in their ignorance, despitefully revile Him. Thus have we planned out their actions for every people; then shall they return to their Lord, and He will declare to them what those actions have been
And abuse not those whom they call upon besides God, lest they, out of spite, abuse God in their ignorance. Thus unto every people have We caused their doings to seem fair. Then unto their Lord is their return; And He will inform them of what they used to do
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/