Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But had God pleased, they would not have associatedaught with Him; but we have not made thee a keeper over them, nor art thou for them a warder
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And if God had enforced His will, they would not have set up gods with Him. And We have not made thee a keeper over them, nor art thou over them a guardian
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Sikur të donte Allahu, ata nuk do t'i shoqëronin Atij asgjë (në adhurim). Ne nuk të kemi bërë ty rojtar të tyre e as që je përgjegjës për ta.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যদি আল্লাহ চাইতেন, তারা শিরক করতো না। আমি তোমাকে তাদের ওপর রক্ষক নিযুক্ত করিনি এবং তুমি তাদের ওপর তত্ত্বাবধায়ক নও।(২০)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Da Allah hoće, oni ne bi širk činili, a Mi tebe nismo dali da ih nadzireš niti si ti za njih zadužen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Da Allah hoće, oni ne bi druge obožavali, a Mi tebe nismo dali da ih nadzireš niti si ti za njih zadužen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Sinno Alla muuyuno, ɓe ciirkataano! min mbaɗaani ma e dow maɓɓe deewnoowo ; a wonaani kadi e dow maɓɓe pawtiiɗo.(deenoowo)
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
თუ ალლაჰს სურდა (რომ ამ მრავალღმერთიანებს არ აერჩიათ
სხვა ღმერთები მის გარდა), ისინი არ დაუდგენდნენ მას თანამოზიარეებს [ის მათ მორწმუნეებად აქცევდა][1]. და ჩვენ არ გაგხადეთ შენ (ო, მოციქულო) მათი მცველი, და არც მათზე პასუხისმგებელი ხარ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn Allah gewollt hätte, hätten sie (Ihm) nicht(s) beigesellt. Wir haben dich nicht zum Hüter über sie gemacht und bist du nicht (als) Sachwalter über sie (eingesetzt).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αν ήθελε ο Αλλάχ, δε θα είχαν αποδώσει εταίρους σ' Αυτόν στη λατρεία. Όμως, δεν σε ορίσαμε παρατηρητή πάνω τους, ούτε είσαι ο κηδεμόνας τους.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और यदि अल्लाह चाहता, तो वे लोग साझी न बनाते, तथा हमने आपको उनपर संरक्षक नहीं बनाया और न आप उनके कोई निरीक्षक हैं।[68]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E se Allāh avesse in verità voluto, non Gli avrebbero assimilato nessun altro. E non ti abbiamo posto come loro custode, e non sei loro protettore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
107. Jei Allahas būtų panorėjęs, jie nebūtų priskyrę kitų Jam garbinime. Ir Mes nepadarėme tavęs jų sergėtoju, nei esi tu Vakil (reikalų tvarkytojas, saugotojas, globėjas) jiems.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Odoo Rabbiin fedhee, silaa (isatti) hin qindeessanu ture, Isaan irratti tiksaa si hin goone, Ati isaan irratti moosifamaa miti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Если бы Аллах пожелал, они не придавали бы Ему сотоварищей. Мы не сделали тебя над ними хранителем, и ты за них — вовсе не поручитель.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Да Аллах хоће, они не би друга божанства обожавали, а Ми тебе нисмо учинили да над њима бдиш нити си ти за њих задужен.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na lau Mwenyezi Mungu angelipenda, wasingelimshirikisha. Na Sisi hatukukufanya wewe uwe mtunzaji wao. Wala wewe si mlinzi juu yao.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Om Gud hade velat, skulle de inte ha dyrkat avgudar. Vi har inte gjort dig till en väktare över dem, och du styr inte över dem.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Eğer Allah dileseydi onlar şirk koşmazlardı. Seni onlara gözetici kılmadık. Sen onlara vekil de değilsin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اگر اللہ تعالیٰ کو منظور ہوتا تو یہ شرک نہ کرتے[1] اور ہم نے آپ کو ان کا نگران نہیں بنایا۔ اور نہ آپ ان پر مختار ہیں![2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635wakaḏālika nuṣarrifu l-ʾāyāti waliyaqūlū darasta walinubayyinahu liqawmin yaʿlamūna
The translators word this verse differently
Talal Itani2012 We thus diversify the revelations, lest they say, "You have studied," and to clarify them for people who know.
Mohammed Marmaduke William Pickthall1930 Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge
Edward Henry Palmer1880 Thus do we turn about the signs, that they may say, 'Thou hast studied,' and that we may explain to those who know
John Medows Rodwell1861 Thus variously do we apply our signs, that they may say, "Thou hast studied deep:" and that to people of understanding we may make them clear
George Sale1734 And thus do We explain the Signs in various ways that the truth may become established and that they may say, 'Thou hast read out what thou hast learnt' and that We may explain it to a people who have no knowledge
Easy-read (simplified)ittabi' maa oohiya ilayka min rabbika laa ilaaha illaa huwa wa'a'rid 'ani l-mushrikeen
DIN 31635ittabiʿ mā ʾūḥiya ʾilayka min rabbika lā ʾilāha ʾillā huwa waʾaʿriḍ ʿani l-mušrikīna
Talal Itani2012 Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.
Mohammed Marmaduke William Pickthall1930 Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters
Edward Henry Palmer1880 Follow what is revealed to thee from thy Lord; there is no god but He, and shun the idolaters
John Medows Rodwell1861 Follow thou that which hath been revealed to thee by thy Lord: there is no god but He! and withdraw from those who join other gods with Him
George Sale1734 Follow that which has been revealed to thee from thy Lord; there is no god but He; and turn aside from the idolaters
Talal Itani2012 Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.
Mohammed Marmaduke William Pickthall1930 Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do
Edward Henry Palmer1880 Do not abuse those who call on other than God, for then they may abuse God openly in their ignorance. So do we make seemly to every nation their work, then unto their Lord is their return, and He will inform them of what they have done
John Medows Rodwell1861 Revile not those whom they call on beside God, lest they, in their ignorance, despitefully revile Him. Thus have we planned out their actions for every people; then shall they return to their Lord, and He will declare to them what those actions have been
George Sale1734 And abuse not those whom they call upon besides God, lest they, out of spite, abuse God in their ignorance. Thus unto every people have We caused their doings to seem fair. Then unto their Lord is their return; And He will inform them of what they used to do
Talal Itani2012 They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, "The miracles are only with God." But how do you know? Even if it did come, they still would not believe.
Mohammed Marmaduke William Pickthall1930 And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe
Edward Henry Palmer1880 They swore by God with their most strenuous oath, that if there come to them a sign they will indeed believe therein. Say, 'Signs are only in God's hands;- but what will make you understand that even when one has come, they will not believe
John Medows Rodwell1861 With their most solemn oath have they sworn by God, that if a sign come unto them they will certainly believe it; SAY: Signs are in the power of God alone; and He teacheth you not thereby, only because when they were wrought, ye did not believe
George Sale1734 And they swear by God their strongest oaths that if there came to them a Sign, they would surely believe therein. Say, 'Surely, Signs are with God. And what should make you know that when the signs come, they will not believe
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.71
Talal Itani · Mohammed Marmaduke William Pickthall0.69
Talal Itani · George Sale0.67
Talal Itani · John Medows Rodwell0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Mohammed Marmaduke William Pickthall · George Sale0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Edward Henry Palmer · George Sale0.45
Edward Henry Palmer · John Medows Rodwell0.43
John Medows Rodwell · George Sale0.39
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.