Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And why should you not eat of that over which the Name of God is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
What ails you that ye do not eat from what God's name is pronounced over, when He has detailed to you what is unlawful for you? Save what ye are forced to; but, verily, many will lead you astray by their fancies, without knowledge. Verily, thy Lord knows best the transgressors
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And why eat ye not of that over which the name of God hath been pronounced, since He hath madeplain to you what He hath forbidden you, save as to that which is forced upon you? But indeed many mislead others by their appetites, through lack of knowledge. Verily, thy Lord! He best knoweth the transgressors
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And why do ye not eat of that whereon the name of God hath been commemorated? Since He hath plainlydeclared unto you what He had forbidden you; except that which ye be compelled to by necessity eat of: Many lead others into error, because of their appetites, being void of knowledge; but thy Lord well knoweth who are the transgressors
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
E përse të mos hani nga ajo që theret me emrin e Allahut, kur Ai jua ka shpjeguar hollësisht atë që është e ndaluar për ju, përveç kur jeni të detyruar? Në të vërtetë, shumë njerëz i çojnë të tjerët në humbje me dëshirat e tyre, pa kurrfarë dijeje. Zoti yt i njeh më së miri ata që i kalojnë kufijtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমাদের কী হয়েছে, (যবহকালে ) যার ওপর আল্লাহর নাম নেওয়া হয়েছে, তোমরা তা থেকে খাবে না?অথচ তিনি তোমাদের জন্য বিস্তারিত বর্ণনা করেছেন, যা তোমাদের ওপর হারাম করেছেন। তবে তোমরা নিরুপায় হলে তা ভিন্ন কথা।(২২) নিশ্চয় অনেকে অজ্ঞতাবশত তাদের খেয়াল-খুশি দ্বারা অন্যকে পথভ্রষ্ট করে। নিশ্চয় তোমার রব সীমালঙ্ঘনকারীদের সম্পর্কে অধিক জ্ঞাত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A zašto da ne jedete ono pri čijem je klanju spomenuto Allahovo ime kad vam je On objasnio šta vam je zabranio – osim kad ste prisiljeni; mnogi, prema prohtjevima svojim, nemajući za to nikakva dokaza, zavode druge u zabludu. Uistinu, Gospodar tvoj najbolje zna one koji granice prelaze.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A zašto da ne jedete ono pri čijem je klanju spomenuto Allahovo ime kad vam je On objasnio što vam je zabranio – osim kad ste prisiljeni; mnogi, prema prohtjevima svojim, nemajući za to nikakva dokaza, zavode druge u zabludu. Uistinu, Gospodar tvoj najbolje zna one koji granice prelaze.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E ko haɗata on nde on ñaamataa kon ko Innde Alla jaŋtaa e mum? Gooŋɗii O Fensitanii (facciranii)on kon ko O Harmini e mon, si wanaa kon ko ɓittorɗon e mum. Pellet, ko ɗuuɗi [e sirkooɓe ɓen] hino majjira belaaɗe mu'um ko aldaa e ganndal. Pellet, ko Joomi ɓuri Anndude jaggitooɓe (jawtooɓe )keerol.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და რა გჭირთ თქვენ (ო, მორწმუნენო), რომ არ ჭამთ იმას, რაზეც მოხსენიებულია ალლაჰის სახელი? და მან უკვე განგიმარტათ, რა არის თქვენთვის აკრძალული, გარდა იმ შემთხვევისა, თუ იძულებულნი ხართ (აკრძალულის ჭამაზე). და მართლაც ბევრი აცდენს (სხვებს) გზიდან თავისი სურვილებით[1] ყოველგვარი ცოდნის გარეშე. ჭეშმარიტად, შენმა უფალმა უკეთ იცის ზღვარგასულნი!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und was ist mit euch, dass ihr nicht von dem esst, worüber der Name Allahs ausgesprochen worden ist, wo Er euch doch ausführlich dargelegt hat, was Er euch verboten hat, außer dem, wozu ihr gezwungen werdet? Und viele führen gewiss (andere) durch ihre Neigungen ohne Wissen in die Irre. Aber dein Herr ist ja wissender über die Übertreter.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Τι σας εμποδίζει (ω, πιστοί) από το να φάτε οποιοδήποτε (επιτρεπτό ζώο) αναφέρθηκε το Όνομα του Αλλάχ κατά τη σφαγή του, αφού (ο Αλλάχ) σάς έχει διασαφηνίσει τι είναι απαγορευμένο σ' εσάς, εκτός αν αναγκαστείτε (να το φάτε) από ανάγκη; Πράγματι, πολλοί (ειδωλολάτρες) παραπλανούν (τους οπαδούς τους από την αλήθεια) με τις παραπλανητικές απόψεις τους, χωρίς καμία γνώση (επιτρέποντας σ' αυτούς ό,τι απαγόρευσε ο Αλλάχ, όπως τα νεκρά ζώα κλπ., και απαγορεύοντας σ' αυτούς ό,τι επίτρεψε ο Αλλάχ, όπως αυτά που απαγορεύουν οι ειδωλολάτρες και τους καλούν Μπαχίρα, Σά’ιμπα, Ωασίλα, Χαμ κλπ.). Πράγματι, ο Κύριός σου (ω, Προφήτη) γνωρίζει καλύτερα τους παραβάτες.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और तुम्हें क्या है कि तुम उसमें से न खाओ, जिसपर अल्लाह का नाम लिया गया[75] है, हालाँकि निःसंदेह उसने तुम्हारे लिए वे चीज़ें खोलकर बयान कर दी हैं, जो उसने तुमपर हराम की हैं, परंतु जिसकी ओर तुम विवश कर दिए जाओ।[76] और निःसंदेह बहुत-से लोग बिना किसी जानकारी के, अपनी इच्छाओं के द्वारा (लोगों को) पथभ्रष्ट करते हैं। निःसंदेह आपका पालनहार ही हद से बढ़ने वालों को अधिक जानने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E perché non mangiate ciò su cui è stato fatto il nome di Allāh, che vi ha chiarito le cose che Lui vi ha proibito – a meno che non vi siate obbligati? E in verità molti si perdono a causa dei loro capricci, senza sapere: in verità il tuo Dio è Colui che conosce meglio i trasgressori.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
119. Ir kodėl jūs turėtumėte nevalgyti tos (mėsos), virš kurios buvo ištartas Allaho vardas (skerdžiant gyvulį), kai Jis išaiškino jums detaliai tai, kas jums draudžiama, išskyrus kai verčia būtinumas? Ir tikrai, daugybė paklaidina (žmoniją) savo pačių troškimais, dėl žinių trūkumo. Be abejonės, jūsų Viešpats geriausiai žino prasižengėlius.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Что с вами, почему вы не едите того, над чем было упомянуто имя Аллаха, а ведь Он уже разъяснил вам то, что запретил вам, кроме того, к чему вы вынуждены? Воистину, многие вводят в заблуждение, следуя своим прихотям, безо всякого знания. Воистину, твой Господь — Он лучше знает преступающих пределы.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А зашто да не једете оно при чијем је клању споменуто Аллахово име кад вам је Он објаснио шта вам је забранио, осим кад сте присиљени. Многи, према прохтевима својим, немајући за то никакав доказ, заводе друге у заблуду. Уистину, Господар твој најбоље зна оне који границе прелазе.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mna nini msile katika vile vilivyotajiwa jina la Mwenyezi Mungu, naye amekwishawabainishia kwa kina vile alivyowaharamishia, isipokuwa vile mnavyolazimishwa? Na hakika wengi wanapotea kwa matamanio yao bila ya kuwa na elimu. Hakika Mola wako Mlezi ndiye Mwenye kujua vyema wale wanaopindukia mipaka.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Varför skulle ni inte äta av det som Guds namn har nämnts över, när han redan har klargjort för er vad han har förbjudit er [att äta], annat än i nödläge? Många vilseleder andra med sina onda begär utan kunskap. Din Herre vet mycket väl vilka det är som överträder gränserna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Size ne oluyor da, Allah’ın ismi anılarak kesilenlerden yemiyorsunuz? Oysa Allah, zorda kalmanız dışında, size haram olanları ayrıntılarıyla açıklamıştır. Doğrusu birçokları, heva ve heveslerine uyarak, bilmeden saptırıyorlar. Şüphesiz Rabbin, haddi aşanları en iyi bilendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور آخر کیا وجہ ہے کہ تم ایسے جانور میں سے نہ کھاؤ جس پر اللہ کا نام لیا گیا ہو حاﻻنکہ اللہ تعالیٰ نے ان سب جانوروں کی تفصیل بتادی ہے جن کو تم پر حرام کیا ہے[1] ، مگر وه بھی جب تم کو سخت ضرورت پڑجائے تو حلال ہے اور یہ یقینی بات ہے کہ بہت سے آدمی اپنے خیاﻻت پر بلا کسی سند کے گمراه کرتے ہیں۔ اس میں کوئی شبہ نہیں کہ اللہ تعالیٰ حد سے نکل جانے والوں کو خوب جانتا ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate.
Mohammed Marmaduke William Pickthall1930 Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned
Edward Henry Palmer1880 Leave alone the outside of sin and the inside thereof; verily, those who earn sin shall be recompensed for what they have gained
John Medows Rodwell1861 And abandon the semblance of wickedness, and wickedness itself. They, verily, whose only acquirement is iniquity, shall be rewarded for what they shall have gained
George Sale1734 Leave both the outside of iniquity, and the inside thereof: For they who commit iniquity shall receive the reward of that which they shall have gained
Talal Itani2012 And do not eat from that over which the Name of God was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists.
Mohammed Marmaduke William Pickthall1930 And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters
Edward Henry Palmer1880 But eat not of what the name of God has not been pronounced over, for, verily, it is an abomination. Verily, the devils inspire their friends that they may wrangle with you; but if ye obey them, verily, ye are idolaters
John Medows Rodwell1861 Eat not therefore of that on which the name of God has not been named, for that is assuredly a crime: the Satans will indeed suggest to their votaries to wrangle with you; but if ye obey them, ye will indeed be of those who join gods with God
George Sale1734 Eat not therefore of that whereon the name of God hath not been commemorated; for this is certainly wickedness: But the devils will suggest unto their friends, that they dispute with you concerning this precept; but if ye obey them, ye are surely idolaters
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.70
Mohammed Marmaduke William Pickthall · George Sale0.67
Talal Itani · George Sale0.66
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · John Medows Rodwell0.59
Talal Itani · John Medows Rodwell0.59
John Medows Rodwell · George Sale0.54
Talal Itani · Edward Henry Palmer0.54
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.