قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Easy-read (simplified)qul seeroo fee l-'ardi thumma nzuroo kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635qul sīrū fī l-ʾarḍi ṯumma nẓurū kayfa kāna ʿāqibatu l-mukaḏḏibīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "Travel the earth and observe the final fate of the deniers."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Go about in the earth, then wilt thou see how has been the end of those who called them liars
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Go through the land: then see what hath been the end of those who treated them as liars
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Go about in the earth and see what was the end of those who treated the Prophets as liars
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaju: "Udhëtoni nëpër botë dhe shihni se si ishte fundi i përgënjeshtruesve."
বল: ‘তোমরা জমিনে পরিভ্রমণ করো, তারপর দেখো, অস্বীকারকারীদের পরিণাম কেমন হয়েছে?’
Reci: "Putujte po Zemlji, zatim pogledajte kako su završili oni koji su poslanike lažnim smatrali!"
Reci: "Putujte po Zemlji, zatim pogledajte kako su završili oni koji su poslanike lažnim smatrali!"
Maaku : "njehee ka leydi refti ndaaron ko honno battane jeddunooɓe ɓen laatornoo".
უთხარი (მათ) (ო, მოციქულო): «იმოგზაურეთ მიწაზე და შემდეგ შეხედეთ, როგორი იყო დასასრული მათი, ვინც სიცრუეს იგონებდა!»[1]
Sag: „Zieht auf der Erde umher und schaut dann, wie das Ende der Leugner war.“
Πες (ω, Προφήτη, σ' αυτούς που διαψεύδουν και χλευάζουν): «Ταξιδέψτε στη γη, και έπειτα κοιτάξτε πώς ήταν το τέλος εκείνων που διέψευδαν (από τα προηγούμενα έθνη).»
(ऐ नबी!) आप कह दें कि धरती में चलो-फिरो, फिर देखो कि झुठलाने वालों का परिणाम कैसा हुआ?[12]
Di’: «Andatevene in giro per la terra e poi osservate la fine dei negatori”.
11. Sakyk (Muchammedai ﷺ ): „Keliaukite per žemę ir pamatykite, koks galas buvo tų, kurie atmetė tiesą.“
Jedhi: "dachii keessa deemaa; ergasii booddeen warra dhugaa kijibsiisee akkam akka ta’e ilaalaa." [3]
Скажи: «Странствуйте же по земле, а затем посмотрите, каков был итог считавших истину ложью!»
Реци: „Путујте по Земљи, затим погледајте како су завршили они који су посланике сматрали лажним!“
Sema: Tembeeni katika ardhi, kisha mtazame vipi ulikuwa mwisho wa wanaokadhibisha.
Säg: ”Färdas på jorden och se hur det slutade för de som vägrade tro [på sändebuden]!”
De ki: “Yeryüzünde gezip dolaşın; sonra da yalanlayanların sonu nice oldu, bir bakıverin.”
آپ فرما دیجئے کہ ذرا زمین میں چلو پھرو پھر دیکھ لو کہ تکذیب کرنے والوں کا کیا انجام ہوا۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْ جَعَلْنَٰهُ مَلَكًا لَّجَعَلْنَٰهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ
Easy-read (simplified)walaw ja'alnaahu malakan laja'alnaahu rajulan walalabasnaa 'alayhim maa yalbisoon
DIN 31635walaw ǧaʿalnāhu malakan laǧaʿalnāhu raǧulan walalabasnā ʿalayhim mā yalbisūna
Had We made him an angel, We would have made him a man, and confused them when they are already confused.
Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure
And had we made him an angel, we should have made him as a man too; and we would have made perplexing for them that which they deem perplexing now
And if we had appointed an angel, we should certainly have appointed one in the form of a man, and we should have clothed him before them in garments like their own
And if We had appointed as Messenger an angel, We would have made him appear as a man; and thus We would have caused to be confused to them that which they are themselves confusing
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read (simplified)walaqadi stuhzi'a birusulin min qablika fahaaqa billadheena sakhiroo minhum maa kaanoo bihi yastahzi'oon
DIN 31635walaqadi stuhziʾa birusulin min qablika faḥāqa billaḏīna saḫirū minhum mā kānū bihi yastahziʾūna
The translators word this verse differently
Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.
Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride
There have been prophets before thee mocked at, but that encompassed them which the scoffers among them mocked at
Moreover, apostles before thee have been laughed to scorn: but that which they laughed to scorn encompassed the mockers among them
And surely the Messengers have been mocked at before thee, but that which they mocked at encompassed those of them who scoffed at it
6:11 — the verse above
قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read (simplified)qul liman maa fee s-samaawaati wal-'ardi qul lillaahi kataba 'alaa nafsihi r-rahmata layajma'annakum ilaa yawmi l-qiyaamati laa rayba feehi lladheena khasiroo anfusahum fahum laa yu'minoon
DIN 31635qul liman mā fī s-samāwāti wal-ʾarḍi qul lillāhi kataba ʿalā nafsihi r-raḥmata layaǧmaʿannakum ʾilā yawmi l-qiyāmati lā rayba fīhi llaḏīna ḫasirū ʾanfusahum fahum lā yuʾminūna
Say, "To whom belongs what is in the heavens and the earth?" Say, "To God." He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe
Say, 'Whose is what is in the heavens and the earth?' Say, 'God's, who has imposed mercy on himself.' He will surely gather you together for the resurrection day. There is no doubt in that, but those who waste their souls will not believe
SAY: Whose is all that is in the Heavens and the Earth? SAY: God's. He had imposed mercy on Himself as a law. He will surely assemble you on the Resurrection day; there is no doubt of it. They who are the authors of their own ruin, are they who will not believe
Say, 'To whom belongs what is in the heavens and the earth?' Say, 'To God.' He has taken upon Himself to show mercy. He will certainly continue to assemble you till the Day of Resurrection. There is no doubt in it. Those who have ruined their souls will not believe
وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)walahu maa sakana fee llayli wan-nahaari wahuwa s-samee'u l-'aleem
DIN 31635walahu mā sakana fī llayli wan-nahāri wahuwa s-samīʿu l-ʿalīmu
To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower
His is whatsoever dwells in the night or in the day, He both hears and knows
His, whatsoever hath its dwelling in the night and in the day! and He, the Hearing, the Knowing
To Him belongs whatever exists in the darkness of the night and the light of the day. And He is All-Hearing, the All-Knowing
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.73 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/