إِنَّ مَا تُوعَدُونَ لَـَٔاتٍ وَمَآ أَنتُم بِمُعْجِزِينَ
Easy-read (simplified)inna maa too'adoona la'aatin wamaa antum bimu'jizeen
DIN 31635ʾinna mā tūʿadūna laʾātin wamā ʾantum bimuʿǧizīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
What you are promised is coming, and you cannot thwart it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! that which ye are promised will surely come to pass, and ye cannot escape
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, what ye are promised will surely come, nor can ye frustrate it
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, that which is threatened you shall surely come to pass, neither shall ye weaken its might
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily that which is threatened you, shall surely come to pass; neither shall ye cause it to fail
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vërtet, ajo që ju është premtuar do të vijë patjetër e ju nuk do të mund t'i shpëtoni asaj.
নিশ্চয় তোমাদেরকে যে ওয়াদা দেয়া হচ্ছে, তা অবশ্যই আসবে এবং তোমরা অক্ষম করতে পারবে না।
Ono što vam se prijeteći obećava doista će doći i vi nećete moći umaći.
Ono što vam se prijeteći obećava doista će doći i vi nećete moći umaći.
Pellet, ko podaɗon kon ko aray ɗum. On ngonaa roŋkinooɓe [amen].
ჭეშმარიტად, ის, რაც თქვენთვის არის დაპირებული, აუცილებლად მოვა, და თქვენ ვერ შეძლებთ (სასჯელის) შესუსტებას [ვერ აიცილებთ მას]!
Wahrlich, was euch versprochen wird, wird fürwahr eintreffen. Und ihr werdet euch (Ihm) nicht entziehen können.
(Ω, άπιστοι) πράγματι, η υπόσχεση που λάβατε (για την ανάσταση, την απολογία και την τιμωρία) θα πραγματοποιηθεί οπωσδήποτε, και δεν μπορείτε να ξεφύγετε (από τον Αλλάχ).
तुम्हें जिस (क़ियामत) का वचन दिया जा रहा है, उसे अवश्य आना है। और तुम (अल्लाह को) विवश नहीं कर सकते।
In verità tutto ciò di cui vi si avverte oggi, un giorno si avvererà, e non sfuggirete!
134. Iš tiesų, tai, kas jums pažadėta, tikrai įvyks, ir jūs negalite išvengti (Allaho bausmės).
Wanti beellamamtan (qiyaamaafii kaafamiinsi) dhufaadha. Isin (adabbii jalaa) dadhabsiisoo hintaane.
Воистину, то, что вам обещано, непременно наступит, и вы вовсе не сможете этому воспрепятствовать.
Оно што вам се претећи обећава заиста ће да дође и ви нећете моћи да умакнете.
Hakika, yale mnayoahidiwa yatafika, wala nyinyi hamtaweza kushinda.
Det ni har varnats för ska komma, och ni kan inte undkomma det.
Şüphesiz size vadedilen şeyler mutlaka gelecektir. Siz bunun önüne geçemezsiniz.
جس چیز کا تم سے وعده کیا جاتا ہے وه بے شک آنے والی چیز ہے اور تم عاجز نہیں کرسکتے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ
Easy-read (simplified)walikullin darajaatun mimmaa 'amiloo wamaa rabbuka bighaafilin 'ammaa ya'maloon
DIN 31635walikullin daraǧātun mimmā ʿamilū wamā rabbuka biġāfilin ʿammā yaʿmalūna
They all have ranks according to what they did; and your Lord is not unaware of what they do.
For all there will be ranks from what they did. Thy Lord is not unaware of what they do
but for every one are degrees of what they have done and thy Lord is not careless of that which they do
And for all, are grades of recompense as the result of their deeds; and of what they do, thy Lord is not regardless
Every one shall have degrees of recompense of that which they shall do; for thy Lord is not regardless of that which they do
وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ
Easy-read (simplified)warabbuka l-ghaniyyu dhoo r-rahmati in yasha' yudhhibkum wayastakhlif min ba'dikum maa yashaa'u kamaa ansha'akum min dhurriyyati qawmin aakhareen
DIN 31635warabbuka l-ġaniyyu ḏū r-raḥmati ʾin yašaʾ yuḏhibkum wayastaḫlif min baʿdikum mā yašāʾu kamā ʾanšaʾakum min ḏurriyyati qawmin ʾāḫarīna
Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wills, He can do away with you, and substitute whomever He wills in your place, just as He produced you from the descendants of another people.
Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk
Thy Lord is rich, merciful; if He pleases He will take you off, and will cause what He pleases to succeed you; even as He raised you up from the seed of other people
And thy Lord is the Rich one, full of compassion! He can destroy you if He please, and cause whom He will to succeed you, as he raised you up from the offspring of other people
and thy Lord is self-sufficient and indued with mercy. If He pleaseth He can destroy you, and cause such as He pleaseth to succeed you, in like manner as He produced you from the posterity of other people
6:134 — the verse above
قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
Easy-read (simplified)qul yaa qawmi 'maloo 'alaa makaanatikum innee 'aamilun fasawfa ta'lamoona man takoonu lahu 'aaqibatu d-daari innahu laa yuflihu z-zaalimoon
DIN 31635qul yā qawmi ʿmalū ʿalā makānatikum ʾinnī ʿāmilun fasawfa taʿlamūna man takūnu lahu ʿāqibatu d-dāri ʾinnahu lā yufliḥu ẓ-ẓālimūna
Say, "O my people! Work according to your ability, and so will I." You will come to know to whom will belong the sequel of the abode." The wrongdoers will not prevail.
Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful
Say, 'O my people! act according to your power, verily, I am acting too; and soon shall ye know whose is the future of the abode!' verily, the unjust shall not prosper
SAY: O my people! Act as ye best can: I verily will act my part, and hereafter shall ye know Whose will be the recompense of the abode! Verily, the ungodly shall not prosper
Say unto those of Mecca, O my people, act according to your power; verily I will act according to my duty: And hereafter shall ye know whose will be the reward of paradise. The ungodly shall not prosper
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ
Easy-read (simplified)waja'aloo lillaahi mimmaa dhara'a mina l-harthi wal-'an'aami naseeban faqaaloo haadhaa lillaahi biza'mihim wahaadhaa lishurakaa'inaa famaa kaana lishurakaa'ihim falaa yasilu ilaa llaahi wamaa kaana lillaahi fahuwa yasilu ilaa shurakaa'ihim saa'a maa yahkumoon
DIN 31635waǧaʿalū lillāhi mimmā ḏaraʾa mina l-ḥarṯi wal-ʾanʿāmi naṣīban faqālū hāḏā lillāhi bizaʿmihim wahāḏā lišurakāʾinā famā kāna lišurakāʾihim falā yaṣilu ʾilā llāhi wamā kāna lillāhi fahuwa yaṣilu ʾilā šurakāʾihim sāʾa mā yaḥkumūna
The translators word this verse differently
And they set aside for God a share of the crops and the livestock He created, and they say, "This is for God," according to their claim, "and this is for our idols." But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment.
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance
They set apart for God, from what He raises of tilth and of cattle, a portion, and they say, 'This is God's;' - as they pretend - ' and this is for our associates;' but that which is for their associates reaches not to God, and that which was for God does reach to their associates;- evil is it what they judge
Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God" - so deem they - "And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet that which is for God, cometh to the companions! Ill do they judge
Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنتُم بِمُعْجِزِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/