7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Then We gave Moses the Scripture, perfect for the righteous, and explainingeverythingclearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Then we gave Moses the Book, complete for him who actsaright, and a decision and a guidance and a mercy; haply in the meeting of their Lord they will believe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Then gave we the Book to Moses - complete for him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the meeting with their Lord
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determinationconcerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Musait i dhamë Librin, si plotësim të dhuntisë ndaj atij që vepron mirë, si shpjegim për çdo gjë dhe si udhërrëfyes e mëshirë, në mënyrë që ata të besonin takimin me Zotin e tyre.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর আমি মূসাকে প্রদান করেছি কিতাব, যা ছিল সৎকর্মপরায়ণদের জন্যে পরিপূর্ণতা, সবকিছুর বিশদ বিবরণ, হিদায়াত এবং রহমতস্বরূপ, যাতে তারা তাদের রবের সাক্ষাতের ব্যাপারে ঈমান রাখে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Mi smo Musau Knjigu dali da učinimo potpunom blagodat onome koji će prema njoj postupati i kao objašnjenje svemu i uputu i milost, da bi oni povjerovali da će pred Gospodara svoga stati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Mi smo Mojsiju Knjigu dali da učinimo potpunom blagodat onome koji će prema njoj postupati i kao objašnjenje svemu i uputu i milost, da bi oni povjerovali da će pred Gospodara svoga stati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Refti min ndokki Muusaa deftere nden timmirnde (dokke) mo o moƴƴiniri, fensitunde kala huunde, ko nde peewal e yurmeende ; mbelejo'o, ɓe ngooŋɗinay hawroyde e Jommi maɓɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
«შემდეგ ჩვენ მივეცით მუსას წიგნი [თორა], როგორც (ჩემი წყალობის) დასრულება მათთვის, ვინც გულწრფელად კეთილმოქმედებდა, და როგორც განმარტება ყოველი საქმის, და როგორც გზამკვლევი და წყალობა, — იქნებ მათ [ისრაელის შთამომავლებმა] ირწმუნონ თავიანთ უფალთან შეხვედრა!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Hierauf gaben Wir Musa die Schrift als Vollendung (und Belohnung) für das, was er an Gutem getan hatte, (und) als eine ausführliche Darlegung für alles und als Rechtleitung und Barmherzigkeit, auf dass sie an die Begegnung mit ihrem Herrn glauben mögen!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έπειτα, (ανάφερε, ω, Μωχάμμαντ, ότι) δώσαμε στον Μωυσή το Βιβλίο (την Τορά) ως ολοκλήρωση (της χάρης Μας) σ' εκείνον που έπραττε το καλό, και ως λεπτομερή εξήγηση για κάθε πράγμα και ως καθοδήγηση και έλεος. Μήπως και πιστέψουν ότι θα συναντήσουν τον Κύριό τους.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर हमने मूसा को पुस्तक प्रदान की, उनके अच्छे काम के लिए बदला के रूप में अनुग्रह को पूरा करने के लिए, तथा प्रत्येक वस्तु के विवरण और मार्गदर्शन एवं दया के लिए। ताकि वे अपने पालनहार से मिलने पर मिलने पर ईमान ले आएँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Poi abbiamo dato a Mūsā il Libro a compimento della Nostra grazia e per chiarificare ogni cosa, e come guida e pietà, perché possano essere credenti nell’incontro con il loro Dio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
154. Tada, Mes suteikėme Mūsai (Mozei) Knygą [Tauratą (Torą)] išbaigti (Mūsų Malonę) tiems, kurie elgėsi teisingai, ir detaliai paaiškinančią visus dalykus, ir teisingą vedimą, ir gailestingumą, kad jie tikėtų susitikimu su savo Viešpačiu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Затем Мы даровали Мусе Писание в довершение его благодеяний, и как разъяснение всякой вещи, и как руководство и милость, — быть может, они уверуют во встречу со своим Господом.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ми смо Мојсију дали Књигу да учинимо потпуном благодат ономе који ће према њој да поступа и као објашњење свему и упуту и милост, да би они поверовали да ће пред својим Господаром да стану.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Tena tulimpa Musa Kitabu kwa kumtimizia (neema) yule aliyefanya uzuri, na kuwa ni maelezo ya kina ya kila kitu, na uwongofu na rehema, ili waamini katika kukutana na Mola wao Mlezi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Även Mose gav vi skriften, som ett fullbordande [av vår välsignelse] för det goda han gjort, och som ett förtydligande av allt, och en vägledning och en nåd för att de skulle tro på mötet med sin Herre.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sonra iyilik yapanlara nimeti tamamlamak, her şeyi açıklamak, hidayet ve rahmete erdirmek için Mûsâ’ya Kitab’ı (Tevrat’ı) verdik ki, Rablerinin huzuruna varacaklarına iman etsinler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر ہم نے موسیٰ (علیہ السلام) کو کتاب دی تھی جس سے اچھی طرح عمل کرنے والوں پر نعمت پوری ہو اور سب احکام کی تفصیل ہوجائے اور رہنمائی ہو اور رحمت ہو[1] تاکہ وه لوگ اپنے رب کے ملنے پر یقین ﻻئیں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
Mohammed Marmaduke William Pickthall1930 And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
Edward Henry Palmer1880 And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
John Medows Rodwell1861 And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
George Sale1734 And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
Talal Itani2012 This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
Mohammed Marmaduke William Pickthall1930 And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
Edward Henry Palmer1880 And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
John Medows Rodwell1861 And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
George Sale1734 and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
DIN 31635wahāḏā kitābun ʾanzalnāhu mubārakun fāttabiʿūhu wāttaqū laʿallakum turḥamūna
Talal Itani2012 This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.
Mohammed Marmaduke William Pickthall1930 And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy
Edward Henry Palmer1880 This is the Book which we have sent down; it is a blessing; follow it then and fear; haply ye may obtain mercy
John Medows Rodwell1861 Blessed, too, this Book which we have sent down. Wherefore follow it and fear God, that ye may find mercy
George Sale1734 And this book which We have now sent down, is blessed; therefore follow it and fear God that ye may obtain mercy
DIN 31635ʾan taqūlū ʾinnamā ʾunzila l-kitābu ʿalā ṭāʾifatayni min qablinā waʾin kunnā ʿan dirāsatihim laġāfilīna
Talal Itani2012 Lest you say, "The Scripture was revealed to two parties before us, and we were unaware of their teachings."
Mohammed Marmaduke William Pickthall1930 Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read
Edward Henry Palmer1880 Lest ye say, 'The Book was only sent down to two sects before us; verily, we, for what they read, care naught
John Medows Rodwell1861 Lest ye should say, "The Scriptures were indeed sent down only unto two peoples before us, but we were not able to go deep into their studies
George Sale1734 Lest ye should say, the scriptures were only sent down unto two people before us; and we neglected to peruse them with attention
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.56 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.74
Edward Henry Palmer · George Sale0.66
Talal Itani · Edward Henry Palmer0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Talal Itani · John Medows Rodwell0.59
Mohammed Marmaduke William Pickthall · George Sale0.56
John Medows Rodwell · George Sale0.53
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.51
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.41
Edward Henry Palmer · John Medows Rodwell0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.