وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)wahaadhaa kitaabun anzalnaahu mubaarakun faattabi'oohu waattaqoo la'allakum turhamoon
DIN 31635wahāḏā kitābun ʾanzalnāhu mubārakun fāttabiʿūhu wāttaqū laʿallakum turḥamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This is the Book which we have sent down; it is a blessing; follow it then and fear; haply ye may obtain mercy
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Blessed, too, this Book which we have sent down. Wherefore follow it and fear God, that ye may find mercy
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And this book which We have now sent down, is blessed; therefore follow it and fear God that ye may obtain mercy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ky është një libër i bekuar që Ne e kemi shpallur, andaj ndiqeni atë dhe druani kundërshtimit, që të mëshiroheni.
আর এটি কিতাব, যা আমি অতি বরকতময় করে নাযিল করেছি। কাজেই তোমরা তার অনুসরণ করো এবং তাকওয়া অবলম্বন কর, যাতে তোমরা রহমতপ্রাপ্ত হও।
A ova je Knjiga koju objavljujemo blagoslovljena, zato je slijedite i Allaha se bojte, da bi vam milost ukazana bila.
A ova je Knjiga koju objavljujemo blagoslovljena, zato je slijedite i Allaha se bojte, da bi vam milost ukazana bila.
Ndee ɗoo ko deftere (Alqur'aana), min njippiinde ko nde barkinnde - njokkee nde, ndeetoɗon ; mbelejo'o, on njurmoyeɗon.
და ეს [ყურანი] არის წიგნი, რომელიც ჩვენ ჩამოვავლინეთ (მუჰამმადზე), კურთხეული; მაშ მიჰყევით მას და მოერიდეთ (ალლაჰის სასჯელს), — რათა იქნებ შეწყალებულნი იქნეთ.
Und das ist ein Buch, das Wir (als Offenbarung) hinabgesandt haben, ein gesegnetes (Buch). So folgt ihm und fürchtet (Allah), auf dass ihr Barmherzigkeit finden möget!
Αυτό (το Κορ’άν) είναι ένα ευλογημένο Βιβλίο που έχουμε στείλει, γι' αυτό ακολουθήστε το και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), ίσως και να ελεηθείτε.
तथा यह एक बरकत वाली पुस्तक है, जिसे हमने उतारा है। अतः इसका अनुसरण करो[103] और अल्लाह से डरते रहो, ताकि तुमपर दया की जाए।
E questo è un Libro che abbiamo fatto scendere, benedetto: seguitelo e siate devoti, così che possiate ricevere misericordia.
155. Ir tai yra palaiminta Knyga (Koranas), kurią Mes nuleidome, taigi sekite ja ir bijokite Allaho (t. y. pakluskite Jo Įsakymams), kad jūs gautumėte gailestingumą (t. y. būtumėte išgelbėti nuo Pragaro kančios).
Kun (qur'aanni) kitaaba Nuti buufne kan barakeeffameedha, isa hordofaa, (Rabbiin) sodaadhaa, Akka rahmanni isiniif godhamu. [34]
Это Писание, которое Мы ниспослали, — благословенно, так следуйте же ему и будьте богобоязненны, — быть может, вы будете помилованы.
А ова је Књига коју објављујемо благословљена, зато је следите и Аллаха се бојте, да би вам милост била указана.
Na hiki ni Kitabu tulichokiteremsha, kilichobarikiwa. Basi kifuateni, na mcheni, ili mrehemewe.
Och detta är en välsignad skrift som vi har uppenbarat, så följ den. Och frukta Gud, så att ni skänks nåd.
Bu, mübarek olarak indirdiğimiz bir kitaptır. O’na tabi olun ve takvalı olun ki size merhamet edilsin.
اور یہ ایک کتاب ہے جس کو ہم نے بھیجا بڑی خیر وبرکت والی[1] ، سو اس کا اتباع کرو اور ڈرو تاکہ تم پر رحمت ہو۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Easy-read (simplified)wa'anna haadhaa siraatee mustaqeeman faattabi'oohu walaa tattabi'oo s-subula fatafarraqa bikum 'an sabeelihi dhaalikum wassaakum bihi la'allakum tattaqoon
DIN 31635waʾanna hāḏā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū s-subula fatafarraqa bikum ʿan sabīlihi ḏālikum waṣṣākum bihi laʿallakum tattaqūna
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ
Easy-read (simplified)thumma aataynaa moosaa l-kitaaba tamaaman 'alaa lladhee ahsana watafseelan likulli shay'in wahudan warahmatan la'allahum biliqaa'i rabbihim yu'minoon
DIN 31635ṯumma ʾātaynā mūsā l-kitāba tamāman ʿalā llaḏī ʾaḥsana watafṣīlan likulli šayʾin wahudan waraḥmatan laʿallahum biliqāʾi rabbihim yuʾminūna
Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
Then we gave Moses the Book, complete for him who acts aright, and a decision and a guidance and a mercy; haply in the meeting of their Lord they will believe
Then gave we the Book to Moses - complete for him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the meeting with their Lord
We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determination concerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord
6:155 — the verse above
أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ
Easy-read (simplified)an taqooloo innamaa unzila l-kitaabu 'alaa taa'ifatayni min qablinaa wa'in kunnaa 'an diraasatihim laghaafileen
DIN 31635ʾan taqūlū ʾinnamā ʾunzila l-kitābu ʿalā ṭāʾifatayni min qablinā waʾin kunnā ʿan dirāsatihim laġāfilīna
Lest you say, "The Scripture was revealed to two parties before us, and we were unaware of their teachings."
Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read
Lest ye say, 'The Book was only sent down to two sects before us; verily, we, for what they read, care naught
Lest ye should say, "The Scriptures were indeed sent down only unto two peoples before us, but we were not able to go deep into their studies
Lest ye should say, the scriptures were only sent down unto two people before us; and we neglected to peruse them with attention
أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ
Easy-read (simplified)aw taqooloo law annaa unzila 'alaynaa l-kitaabu lakunnaa ahdaa minhum faqad jaa'akum bayyinatun min rabbikum wahudan warahmatun faman azlamu mimman kadhdhaba bi'aayaati llaahi wasadafa 'anhaa sanajzee lladheena yasdifoona 'an aayaatinaa soo'a l-'adhaabi bimaa kaanoo yasdifoon
DIN 31635ʾaw taqūlū law ʾannā ʾunzila ʿalaynā l-kitābu lakunnā ʾahdā minhum faqad ǧāʾakum bayyinatun min rabbikum wahudan waraḥmatun faman ʾaẓlamu mimman kaḏḏaba biʾāyāti llāhi waṣadafa ʿanhā sanaǧzī llaḏīna yaṣdifūna ʿan ʾāyātinā sūʾa l-ʿaḏābi bimā kānū yaṣdifūna
Or lest you say, "Had the Scripture been revealed to us, we would have been better guided than they." Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to God's messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.
Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion
Or, lest ye should say, 'Had we had a book revealed to us we should surely have been more guided than they;' but there is come to them a manifest sign from their Lord, and a guidance and a mercy; who then is more unjust than he who calls God's signs lies, and turns from them? we will reward those who turn from our signs with an evil punishment for that they turned away
Or lest ye should say, "If a book had been sent down to us, we had surely followed the guidance better than they." But now hath a clear exposition come to you from your Lord, and a guidance and a mercy. Who then is more wicked than he who treateth the signs of God as lies, and turneth aside from them? We will recompense those who turn aside from our signs with an evil punishment, because they have turned aside
Or lest ye should say, if a book of divine revelations had been sent down unto us, we would surely have better directed than they. And now hath a manifest declaration come unto you from your Lord, and a direction and mercy: And who is more unjust than he who deviseth lies against the signs of God, and turneth aside from them? We will reward those who turn aside from our signs with a grievous punishment, because they have turned aside
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/