قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)qul inna salaatee wanusukee wamahyaaya wamamaatee lillaahi rabbi l-'aalameen
DIN 31635qul ʾinna ṣalātī wanusukī wamaḥyāya wamamātī lillāhi rabbi l-ʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Verily, my prayers and my devotion and my life and my death belong to God, the Lord of the worlds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: My prayers and my worship and my life and my death are unto God, Lord of the Worlds
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, verily my prayers, and my worship, and my life, and my death are dedicated unto God, the Lord of all creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Vërtet, namazi im, kurbani im, jeta ime dhe vdekja ime, të gjitha janë për Allahun, Zotin e botëve.
বল: ‘নিশ্চয়ই আমার সালাত, আমার কুরবানী, আমার জীবন ও আমার মরণ বিশ্বজগতের রব আল্লাহরই জন্য।’
Reci: "Klanjanje moje, i obredi moji, i život moj, i smrt moja doista su zarad Allaha, Gospodara svjetova,
Reci: "Klanjanje moje, i obredi moji, i život moj, i smrt moja doista su zarad Allaha, Gospodara svjetova,
Maaku : "Pellet, juulde am nden, e kirse am ɗeen, e nguurndam am ɗaam, e maayde am ndeen, ko All woodani, Jeyɗo Winndere ndeen.
თქვი: «ჭეშმარიტად, ჩემი ლოცვა და ჩემი მსხვერპლშეწირვა, ჩემი ცხოვრება და ჩემი სიკვდილი (ეძღვნება) ალლაჰს, სამყაროთა უფალს,
Sag: „Wahrlich, mein Gebet und mein (Schlacht)opfer, mein Leben und mein Sterben gehören Allah, dem Herrn der Weltenbewohner.
Πες (ω, Προφήτη): «Πράγματι, η προσευχή μου, οι θυσίες μου, η ζωή μου και ο θάνατός μου είναι για τον Αλλάχ, τον Κύριο όλων των κόσμων.
आप कह दें कि निश्चय मेरी नमाज़, मेरी क़ुरबानी तथा मेरा जीवन-मरण सारे संसारों के पालनहार अल्लाह के लिए हैl
Di’: «In verità la mia preghiera e il mio culto, la mia vita e la mia morte, appartengono ad Allāh, Dio dei Mondi!
162. Sakyk (Muchammedai ﷺ ): „Iš tiesų, mano Salat (malda), mano aukojimas, mano gyvenimas ir mano mirtis yra vardan Allaho, Alamyn (žmonijos, džinų ir viso, kas egzistuoja) Viešpaties.“
Jedhi: "Dhugumatti salaanni kiyya, ibaadaan kiyya (qaliinsi kiyya), jireenyi kiyyaafi duuti tiyyas Rabbii Gooftaa aalamaa qofaafi.
Скажи: «Воистину, моя молитва, мои обряды поклонения, жизнь моя и смерть моя — всецело ради Аллаха, Господа миров.
Реци: „Молитва моја, и обреди моји, и живот мој, и смрт моја заиста су ради Аллаха, Господара светова,
Sema: "Hakika Swala yangu, na kuchinja kwangu , na uhai wangu, na kufa kwangu, ni kwa ajili ya Mwenyezi Mungu, Mola Mlezi wa walimwengu.
Säg: ”Min bön och mitt offrande, mitt liv och min död tillhör Gud, världarnas Herre!
De ki: “Benim namazım, kurbanım, hayatım ve ölümüm âlemlerin Rabbi olan Allah içindir.”
آپ فرما دیجئے کہ بالیقین میری نماز اور میری ساری عبادت اور میرا جینا اور میرا مرنا یہ سب خالص اللہ ہی کا ہے جو سارے جہان کا مالک ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)man jaa'a bil-hasanati falahu 'ashru amthaalihaa waman jaa'a bis-sayyi'ati falaa yujzaa illaa mithlahaa wahum laa yuzlamoon
DIN 31635man ǧāʾa bil-ḥasanati falahu ʿašru ʾamṯālihā waman ǧāʾa bis-sayyiʾati falā yuǧzā ʾillā miṯlahā wahum lā yuẓlamūna
The translators word this verse differently
Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent-they will not be wronged.
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged
He who brings a good work shall have ten like it; but he who brings a bad work shall be recompensed only with the like thereof, for they shall not be wronged
He who shall present himself with good works shall receive a tenfold reward; but he who shall present himself with evil works shall receive none other than a like punishment: and they shall not be treated unjustly
He who shall appear with good works, shall receive a tenfold recompense for the same; but he who shall appear with evil works, shall receive only an equal punishment for the same; and they shall not be treated unjustly
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)qul innanee hadaanee rabbee ilaa siraatin mustaqeemin deenan qiyaman millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635qul ʾinnanī hadānī rabbī ʾilā ṣirāṭin mustaqīmin dīnan qiyaman millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
Say, "My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist."
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater
Say, 'As for me, my Lord has guided me to the right way, a right religion,- the faith of Abraham the 'Hanif, for he was not of the idolaters
SAY: As for me, my Lord hath guided me into a straight path; a true religion, the creed of Abraham, the sound in faith; for he was not of those who join gods with God
Say, verily my Lord hath directed me into a right way, a true religion, the sect of Abraham the orthodox; and he was no idolater
6:162 — the verse above
لَا شَرِيكَ لَهُۥ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ
Easy-read (simplified)laa shareeka lahu wabidhaalika umirtu wa'anaa awwalu l-muslimeen
DIN 31635lā šarīka lahu wabiḏālika ʾumirtu waʾanā ʾawwalu l-muslimīna
No associate has He. Thus I am commanded, and I am the first of those who submit.
He hath no partner. This am I commanded, and I am first of those who surrender (unto Him)
He has no partner; that is what I am bidden; for I am first of those who are resigned
He hath no associate. This am I commanded, and I am the first of the Muslims
He hath no companion. This have I been commanded: I am the first Moslem
قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read (simplified)qul aghayra llaahi abghee rabban wahuwa rabbu kulli shay'in walaa taksibu kullu nafsin illaa 'alayhaa walaa taziru waaziratun wizra ukhraa thumma ilaa rabbikum marji'ukum fayunabbi'ukum bimaa kuntum feehi takhtalifoon
DIN 31635qul ʾaġayra llāhi ʾabġī rabban wahuwa rabbu kulli šayʾin walā taksibu kullu nafsin ʾillā ʿalayhā walā taziru wāziratun wizra ʾuḫrā ṯumma ʾilā rabbikum marǧiʿukum fayunabbiʾukum bimā kuntum fīhi taḫtalifūna
Say, "Am I to seek a Lord other than God, when He is the Lord of all things?" No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes.
Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed
Say, 'Other than God shall I crave for a Lord when He is Lord of all?' but no soul shall earn aught save against itself; nor shall one bearing a burden bear the burden of another; and then unto your Lord is your return, and He will inform you concerning that whereon ye do dispute
SAY: Shall I seek any other Lord than God, when He is Lord of all things? No soul shall labour but for itself; and no burdened one shall bear another's burden. At last ye shall return to your Lord, and he will declare that to you about which you differ
Say, shall I desire any other Lord besides God? Since He is the Lord of all things; and no soul shall acquire any merits or demerits but for itself; and no burdened soul shall bear the burden of another. Moreover unto your Lord shall ye return; and He shall declare unto you that concerning which ye now dispute
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/