إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
Easy-read (simplified)innamaa yastajeebu lladheena yasma'oona wal-mawtaa yab'athuhumu llaahu thumma ilayhi yurja'oon
DIN 31635ʾinnamā yastaǧību llaḏīna yasmaʿūna wal-mawtā yabʿaṯuhumu llāhu ṯumma ʾilayhi yurǧaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Only those who listen will respond. As for the dead, God will resurrect them; then to Him they will be returned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He only answers the prayer of those who listen; but the dead will God raise up, then unto Him shall they return
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To those only who shall lend an ear will He make answer: as for the dead, God will raise them up; then unto Him shall they return
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Only those can accept the truth who listen. And as for the dead, God will raise them to life, then to Him shall they all be brought back
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të vërtetë, të përgjigjen vetëm ata që dëgjojnë, ndërsa të vdekurit Allahu do t'i ngjallë e pastaj tek Ai do të kthehen.
যারা মনোযোগ দিয়ে শ্রবণ করে শুধু তারাই তোমার ডাকে সাড়া দেয়। আর মৃতদেরকে আল্লাহ আবার জীবিত করবেন(৯)। তারপর তাঁর দিকেই তাদেরকে প্রত্যাবর্তন করানো হবে।
Odazvat će se jedino oni koji slušaju. A Allah će umrle oživiti; zatim će se Njemu svi vratiti.
Odazvat će se jedino oni koji slušaju. A Allah će umrle oživiti; zatim će se Njemu svi vratiti.
Anndu ko noototoo, ko ɓeen nanooɓe. Maayɓe ɓe, Alla Immintinoyay ɓe ; refti ko ka Makko ɓe ruttetee.
۞ ჭეშმარიტად, (ჭეშმარიტებისკენ მოწოდებას) პასუხობენ მხოლოდ ისინი, ვინც უსმენენ. ხოლო მკვდრებს ალლაჰი აღადგენს, შემდეგ კი მასთან იქნებიან დაბრუნებულნი.
Wahrlich, nur diejenigen können Folge leisten, die (zu)hören. Die Toten aber wird Allah auferwecken. Hierauf werden sie zu Ihm zurückgebracht.
Πράγματι, θα ανταποκρίνονται (στο κάλεσμά σου) μόνο εκείνοι που ακούν (και κατανοούν, ενώ οι άπιστοι είναι σαν τους νεκρούς που πέθαναν οι καρδιές τους, γι' αυτό δε θα ανταποκρίνονται). Και όσο για τους νεκρούς, ο Αλλάχ θα τους αναστήσει και έπειτα θα επιστραφούν σ' Αυτόν.
स्वीकार तो केवल वही लोग करते हैं, जो सुनते हैं। और जो मुर्दे हैं, उन्हें अल्लाह उठाएगा[29], फिर वे उसी की ओर लौटाए जाएँगे।
In verità rispondono quelli che ascoltano (il tuo invite). E Allāh risusciterà i morti, poi a Lui torneranno.
36. Tik tie, kurie klausosi (Pranašo Muchammedo ﷺ Žinios), atsilieps (turės naudos iš to), tačiau dėl mirusiųjų (t. y. netikinčiųjų), Allahas prikels juos, o tada pas Jį jie bus sugrąžinti (gauti savo atlygį).
Kan owwaatu warruma dhaga’u qofa. Du'aawwan immoo Rabbiin isaan kaasa. Ergasii gara Isaatti deebifamu.
Воистину, отвечают [на призыв] лишь те, кто слушает. Мёртвые же — Аллах воскресит их, затем они будут к Нему возвращены.
Одазваће се једино они који слушају. А Аллах ће да оживи умрле; затим ће Њему сви да се врате.
Hakika wanaoitikia ni wale wanaosikia. Na ama wafu, Mwenyezi Mungu atawafufua, kisha kwake Yeye ndiko watakakorejeshwa.
Endast de som lyssnar [med öppet sinne] besvarar ditt kall. De döda ska Gud återuppväcka, och sedan ska de föras tillbaka till honom.
(Davete), ancak (bütün kalpleriyle) kulak verenler uyar. Ölüleri ise Allah diriltecektir. Sonra yalnız O’na döndürüleceklerdir.
وہی لوگ قبول کرتے ہیں جو سنتے ہیں[1] ۔ اور مُردوں کو اللہ زنده کر کے اٹھائے گا پھر سب اللہ ہی کی طرف ﻻئے جائیں گے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ
Easy-read (simplified)walaqad kudhdhibat rusulun min qablika fasabaroo 'alaa maa kudhdhiboo wa'oodhoo hattaa ataahum nasrunaa walaa mubaddila likalimaati llaahi walaqad jaa'aka min naba'i l-mursaleen
DIN 31635walaqad kuḏḏibat rusulun min qablika faṣabarū ʿalā mā kuḏḏibū waʾūḏū ḥattā ʾatāhum naṣrunā walā mubaddila likalimāti llāhi walaqad ǧāʾaka min nabaʾi l-mursalīna
The translators word this verse differently
Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to God's words. News of the Messengers has already reached you.
Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before)
Called liars too were apostles before thee; but they were patient of being called liars and of being hurt until our help came to them; for there is none to change the words of God - now has there come to thee the story of those He sent
Before thee have apostles already been charged with falsehood: but they bore the charge and the wrong with constancy, till our help came to them; - for none can change the words of God. But this history of His Sent Ones hath already reached thee
And the Messengers indeed have been rejected before thee, but notwithstanding their rejection and persecution they remained patient until Our help came to them. There is none to change the words of God. And there have already come to thee some of the tidings of the past Messengers
وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًا فِى ٱلْأَرْضِ أَوْ سُلَّمًا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ
Easy-read (simplified)wa'in kaana kabura 'alayka i'raaduhum fa'ini stata'ta an tabtaghiya nafaqan fee l-'ardi aw sullaman fee s-samaa'i fata'tiyahum bi'aayatin walaw shaa'a llaahu lajama'ahum 'alaa l-hudaa falaa takoonanna mina l-jaahileen
DIN 31635waʾin kāna kabura ʿalayka ʾiʿrāḍuhum faʾini staṭaʿta ʾan tabtaġiya nafaqan fī l-ʾarḍi ʾaw sullaman fī s-samāʾi fataʾtiyahum biʾāyatin walaw šāʾa llāhu laǧamaʿahum ʿalā l-hudā falā takūnanna mina l-ǧāhilīna
If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had God willed, He could have gathered them to guidance. So do not be of the ignorant.
And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones
And if their turning from thee be hard for thee, and if thou canst seek for a shaft down into the earth, or a ladder up into the sky, to bring them a sign - but if God pleased He would bring them all to guidance, be thou not then of the ignorant
But if their estrangement be grievous to thee, and if thou art able to seek out an opening into the earth or a ladder into Heaven, that thou mightest bring them a sign. . . . Yes! But if God pleased, He would surely bring them, one and all, to the guidance! therefore be not thou one of the ignorant
And if their turning away is hard on thee, then, if thou art able to seek a passage into the earth or a ladder unto heaven and bring them a Sign, thou canst do so. And had God enforced His will, He could surely have brought them all together to the guidance. So be thou not of those who lack knowledge
6:36 — the verse above
وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)waqaaloo lawlaa nuzzila 'alayhi aayatun min rabbihi qul inna llaaha qaadirun 'alaa an yunazzila aayatan walaakinna aktharahum laa ya'lamoon
DIN 31635waqālū lawlā nuzzila ʿalayhi ʾāyatun min rabbihi qul ʾinna llāha qādirun ʿalā ʾan yunazzila ʾāyatan walākinna ʾakṯarahum lā yaʿlamūna
And they say, "If only a sign could come down to him from his Lord." Say, "God is Able to send down a sign, but most of them do not know."
They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not
They say, 'Unless there be sent down some sign from his Lord' - say, 'Verily, God is able to send down a sign, but most of them do not know
They say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Verily, God is able to send down a sign; but the greater part of them know it not
And they say, 'Why has not a Sign been sent down to him from his Lord?' Say, 'Surely God has the power to send down a Sign, but most of them do not know
وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
Easy-read (simplified)wamaa min daabbatin fee l-'ardi walaa taa'irin yateeru bijanaahayhi illaa umamun amthaalukum maa farratnaa fee l-kitaabi min shay'in thumma ilaa rabbihim yuhsharoon
DIN 31635wamā min dābbatin fī l-ʾarḍi walā ṭāʾirin yaṭīru biǧanāḥayhi ʾillā ʾumamun ʾamṯālukum mā farraṭnā fī l-kitābi min šayʾin ṯumma ʾilā rabbihim yuḥšarūna
There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.
There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered
There is not a beast upon the earth nor a bird that flies with both its wings, but is a nation like to you; we have omitted nothing from the Book; then to their Lord shall they be gathered
No kind of beast is there on earth nor fowl that flieth with its wings, but is a folk like you: nothing have we passed over in the Book: then unto their Lord shall they be gathered
There is not an animal that crawls in the earth, nor a bird that flies on its two wings, but they are communities like you. We have left out nothing in the Book. Then to their Lord shall they all be gathered together
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/