Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And do they not, when our violencefalls upon them, humble themselves?- but their hearts were hard, and Satan made seemly to them that which they had done
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Yet, when our trouble came upon them, they did not humble themselves; but their hearts were hardened, and Satan pre-arranged for them their course of conduct
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Why, then, when Our punishment came upon them, did they not humble themselves? But their hearts were hardened all the more and Satan made all that they did seem fair to them
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Veç sikur të përuleshin kur u erdhi ndëshkimi Ynë! Mirëpo, zemrat e tyre u ngurtësuan dhe shejtani ua hijeshoi atë që bënin.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সুতরাং যখন আমার শাস্তি তাদের ওপর আপতিত হল, তখন তারা কেন বিনীত হলো না? কিন্তু তাদের হৃদয় নিষ্ঠুর হয়েছিল। আর তারা যা করছিল, শয়তান তাদের জন্য তা শোভিত করেছে ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Pa zašto se nisu ponizno molili kada bi im kazna Naša došla?! Ali, srca njihova ostajala su tvrda, a šejtan im je lijepim prikazao ono što su radili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Pa zašto se nisu ponizno molili kada bi im kazna Naša došla?! Ali, srca njihova ostajala su tvrda, a sotona im je lijepim prikazao ono što su radili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko haɗno nde saɗteende amen nden arnoo ɓe, ɓe njakinoo ? Kono ɓerɗe maɓɓe ɗen njo'orii, seytaane kadi cuɗinanii ɓe kon ko ngollaynoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნეტავ, როცა მათთან მოდიოდა ჩვენი რისხვა, ისინი დამორჩილებულიყვნენ! მაგრამ მათი გულები გამკვრივდა, და სატანამ შეუმკო მათ ის, რასაც აკეთებდნენ!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wenn sie doch nur, als Unsere Gewalt über sie kam, unterwürfig gefleht hätten! Aber ihre Herzen verhärteten sich, und der Satan schmückte ihnen aus, was sie zu tun pflegten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και αν όταν τους ήρθε μία συμφορά από Μας, (Μας) είχαν επικαλεστεί με ταπεινοφροσύνη και υποταγή (θα τους είχαμε σώσει), αλλά οι καρδιές τους σκλήρυναν, και ο Σατανάς ωραιοποίησε στα μάτια τους αυτά που διέπρατταν (από απιστία και αμαρτίες).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर वे क्यों न गिड़गिड़ाए, जब उनपर हमारी यातना आई? परंतु उनके दिल कठोर हो गए तथा शैतान ने उनके लिए उसे सुंदर बना[35] दिया, जो कुछ वे किया करते थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Se almeno avessero supplicato, quando andarono incontro alla nostra punizione! Invece i loro cuori furono proprio duri! E Satana abbellì loro ciò che avevano fatto,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
43. Kai Mūsų Bausmė pasiekė juos, kodėl jie tada nenusižemino (netikėjo nuolankiai)? Tačiau, jų širdys sukietėjo ir Šaitan (Šėtonas) padarė teisingai atrodančiu jiems tai, ką jie darydavo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Так почему же, когда к ним пришла Наша ярость, они не смирились? Но их сердца ожесточились, и шайтан приукрасил им то, что они совершали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Па зашто се нису понизно молили када би им дошла Наша казна?! Али, срца њихова остајала су окорела, а Сотона им је приказао лепим оно што су радили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kwa nini hawakunyenyekea ilipowafika adhabu yetu? Lakini nyoyo zao zilikuwa ngumu, na Shetani akawapambia waliyokuwa wakiyafanya.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Om de bara ödmjukt hade vänt sig till oss när vår stränga tillrättavisning drabbade dem! Men deras hjärtan var förhärdade, och Satan hade skönmålat deras handlingar för dem.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hiç olmazsa azabımız kendilerine gelince boyun eğip yalvarmaları gerekmez miydi? Fakat, kalpleri katılaşmış ve Şeytan, yaptıklarını kendilerine güzel göstermişti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
سو جب ان کو ہماری سزا پہنچی تھی تو انہوں نے عاجزی کیوں نہیں اختیار کی؟ لیکن ان کے قلوب سخت ہوگئے اور شیطان نے ان کے اعمال کو ان کے خیال میں آراستہ کردیا۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.
Mohammed Marmaduke William Pickthall1930 Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him
Edward Henry Palmer1880 Nay, it is on Him that ye would call, and He will avert that which ye call upon Him for if He but please; and ye shall forget that which ye did associate with Him
John Medows Rodwell1861 Yes! to Him will ye cry: and if He please He will deliver you from that ye shall cry to Him to avert, and ye shall forget the partners ye joined with Him
George Sale1734 Nay, but on Him alone will you call; then will He remove, if He pleases, that which you call on Him to remove, and you will forget what you associate with Him
DIN 31635walaqad ʾarsalnā ʾilā ʾumamin min qablika faʾaḫaḏnāhum bil-baʾsāʾi waḍ-ḍarrāʾi laʿallahum yataḍarraʿūna
Talal Itani2012 We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.
Mohammed Marmaduke William Pickthall1930 We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble
Edward Henry Palmer1880 Ere this we sent unto nations before thee, and we caught them in distress and trouble that haply they might humble themselves
John Medows Rodwell1861 Already have we sent apostles to nations that were before thee, and we laid hold on them with troubles and with straits in order that they might humble themselves
George Sale1734 And indeed We sent Messengers to peoples before thee; then We afflicted them with poverty and adversity that they might humble themselves
Talal Itani2012 Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.
Mohammed Marmaduke William Pickthall1930 Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded
Edward Henry Palmer1880 And when they forgot what they were reminded of, we opened for them the gates of everything, until when they rejoiced at what they had, we caught them up suddenly, and lo! they were in despair
John Medows Rodwell1861 And when they had forgotten their warnings, we set open to them the gates of all things, until, as they were rejoicing in our gifts, we suddenly laid hold upon them, and lo! they were plunged into despair
George Sale1734 When they forgot that with which they had been admonished, and We opened unto them the gates of all things, till, even as they were rejoicing in what they were given, We seized them suddenly, and lo! they were in utter despair
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.59 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.71
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Talal Itani · Edward Henry Palmer0.62
Talal Itani · John Medows Rodwell0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Edward Henry Palmer · John Medows Rodwell0.61
Talal Itani · George Sale0.57
Edward Henry Palmer · George Sale0.53
John Medows Rodwell · George Sale0.53
Mohammed Marmaduke William Pickthall · George Sale0.50
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.