Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and they have called the truth a lie now that it has come to them, but there shall come to them the message of that at which they mocked
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And now, after it hath reached them, have they treated the truth itself as a lie. But in the end, a message as to that which they have mocked, shall reach them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
So they rejected the truth when it came to them; but soon shall come to them the tidings of that at which they mocked
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kështu, ata e përgënjeshtruan të vërtetën kur u erdhi atyre, por së shpejti do t'u vijnë lajmet e asaj me të cilën talleshin.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর তারা সত্যকে(১) অস্বীকার করেছে, যখন তা তাদের কাছে এসেছে। সুতরাং অচিরেই তাদের কাছে সে বিষয়ের সংবাদ আসবে, যা নিয়ে তারা ঠাট্টা-বিদ্রুপ করত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni su zanijekali istinu kada im je došla, ali njima će sigurno stići vijesti o onome čemu su se rugali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni su zanijekali istinu kada im je došla, ali njima će sigurno stići vijesti o onome čemu su se rugali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii ɓe njeddi goonga kan nde ka ari e maɓɓe. Arma ara e maɓɓe kumpite ɗe ɓe laatinoo heɓe njalkita.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და უკვე უარყვეს მათ [ურწმუნოებმა] ჭეშმარიტება, როცა იგი მათთან მოვიდა. და მალე მოვა მათთან ცნობები იმაზე, რაზეც ისინი დასცინოდნენ!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
So erklärten sie die Wahrheit für Lüge, als sie zu ihnen kam. Aber zu ihnen werden die Kunden kommen von dem, worüber sie sich lustig zu machen pflegten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, διέψευσαν την αλήθεια (το Κορ’άν) όταν τους ήρθε, αλλά θα τους έρθουν τα νέα γι' αυτό (το μαρτύριο) που συνήθιζαν να χλευάζουν (όταν δουν το μαρτύριο την Ημέρα της Κρίσεως και θα ξέρουν ότι το Κορ’άν είναι η αλήθεια).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
चुनाँचे निःसंदेह उन्होंने सत्य को झुठला दिया, जब वह उनके पास आया। तो शीघ्र ही उनके पास उसके समाचार आ जाएँगे[5], जिसका वे उपहास किया करते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Hanno smentito la Verità quando venne loro, e presto arriverà notizia di ciò che deridevano.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
5. Iš tiesų, jie atmetė tiesą (Koraną ir Muchammedą ﷺ ) [1], kai ji atėjo pas juos, tačiau ateis pas juos žinia apie tai (kančią), iš ko jie juokėsi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, они сочли истину ложью, когда она пришла к ним, и к ним придут вести о том, над чем они насмехались.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они су занегирали Истину када им је дошла, али њима ће сигурно да стигну вести о ономе чему су се ругали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi hakika walikwishaikadhibisha haki ilipowajia. Kwa hivyo, zitawajia habari za yale waliyokuwa wakiyafanyia mzaha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När sanningen väl kom till dem vägrade de att tro på den. Men de ska snart få veta vad det var de brukade göra narr av.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İşte onlar, hak kendilerine geldiğinde onu yalanladılar. Fakat kendisiyle alay etmekte oldukları şeyin haberleri yakında onlara gelecektir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
انہوں نے اس سچی کتاب کو بھی جھٹلایا جب کہ وه ان کے پاس پہنچی، سو جلدی ہی ان کو خبر مل جائے گی اس چیز کی جس کے ساتھ یہ لوگ استہزا کیا کرتے تھے۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 He is God in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn.
Mohammed Marmaduke William Pickthall1930 He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn
Edward Henry Palmer1880 He is God in the heavens and the earth. He knows your secret conduct and your plain, and He knows what ye earn
John Medows Rodwell1861 And He is God in the Heavens and on the Earth! He knoweth your secrets and your disclosures! and He knoweth what ye deserve
George Sale1734 And He is God, the God, both in the heavens and in the earth. He knows what you disclose and your secrets. And He knows what you earn
Easy-read (simplified)alam yaraw kam ahlaknaa min qablihim min qarnin makkannaahum fee l-'ardi maa lam numakkin lakum wa'arsalnaa s-samaa'a 'alayhim midraaran waja'alnaa l-'anhaara tajree min tahtihim fa'ahlaknaahum bidhunoobihim wa'ansha'naa min ba'dihim qarnan aakhareen
DIN 31635ʾalam yaraw kam ʾahlaknā min qablihim min qarnin makkannāhum fī l-ʾarḍi mā lam numakkin lakum waʾarsalnā s-samāʾa ʿalayhim midrāran waǧaʿalnā l-ʾanhāra taǧrī min taḥtihim faʾahlaknāhum biḏunūbihim waʾanšaʾnā min baʿdihim qarnan ʾāḫarīna
Talal Itani2012 Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them.
Mohammed Marmaduke William Pickthall1930 See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation
Edward Henry Palmer1880 Do not they see how many a generation we have destroyed before them, whom we had settled in the earth as we have not settled for you, and sent the rain of heaven upon them in copious showers, and made the waters flow beneath them? Then we destroyed them in their sins, and raised up other generations after them
John Medows Rodwell1861 See they not how many generations we have destroyed before them? We had settled them on the earth as we have not settled you, and we sent down the very heavens upon them in copious rains, and we made the rivers to flow beneath their feet: yet we destroyed them in their sins, and raised up other generations to succeed them
George Sale1734 See they not how many a generation We have destroyed before them? We had established them in the earth as We have not established you and We sent the clouds over them, pouring down abundant rain; and We caused streams to flow beneath them; then did We destroy them because of their sins and raised up after them another generation
Talal Itani2012 Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, "This is nothing but plain magic."
Mohammed Marmaduke William Pickthall1930 Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic
Edward Henry Palmer1880 Had we sent down to thee a book on paper, and they had touched it with their hands, still those who misbelieve would have said, 'This is naught but obvious magic
John Medows Rodwell1861 And had we sent down to thee a Book written on parchment, and they had touched it with their hands, the infidels had surely said, "This is nought but plain sorcery
George Sale1734 And if We had sent down to thee a writing upon the parchment and they had felt it with their hands even then the disbelievers would have surely said, 'This is nothing but manifest sorcery
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.78
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.73
Talal Itani · Edward Henry Palmer0.69
John Medows Rodwell · George Sale0.69
Talal Itani · George Sale0.61
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.52
Edward Henry Palmer · George Sale0.52
Mohammed Marmaduke William Pickthall · George Sale0.48
Edward Henry Palmer · John Medows Rodwell0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.