قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ
Easy-read (simplified)qul law anna 'indee maa tasta'jiloona bihi laqudiya l-'amru baynee wabaynakum wallaahu a'lamu biz-zaalimeen
DIN 31635qul law ʾanna ʿindī mā tastaʿǧilūna bihi laquḍiya l-ʾamru baynī wabaynakum wallāhu ʾaʿlamu biẓ-ẓālimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Missing??? that the matter might be settled between me and you; but God knows best who are the unjust
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: If what ye would hasten on, were in my power, the matter between me and you had been decided: but God best knoweth the impious
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And God knows best the unjust
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Sikur të ishte në dorën time ajo që e kërkoni me ngut, do të merrte fund puna midis meje dhe jush. Allahu i di më së miri keqbërësit."
বলো: ‘তোমরা যা নিয়ে তাড়াহুড়া করছো, তা যদি আমার কাছে থাকত, অবশ্যই আমার ও তোমাদের মাঝে বিষয়টির মীমাংসা হয়ে যেত। আর আল্লাহ যালিমদের ব্যাপারে অধিক জ্ঞাত।’(১২)
Reci: "Da je u mojoj vlasti ono što požurujete, između mene i vas svršeno bi bilo, a Allah najbolje zna nepravedne."
Reci: "Da je u mojoj vlasti ono što požurujete, između mene i vas svršeno bi bilo, a Allah najbolje zna nepravedne."
Maaku : "Sinno miɗo joginoo kon ko kawjiratnoɗon, fiyaaku on gasayno hakkunde am e mo'on". Ko Alla ɓuri Anndude tooñooɓe ɓeen.
თქვი (ო, მოციქულო): «რომ მქონდეს მე ის, რასაც თქვენ აჩქარებთ, მაშინ საქმე ჩემსა და თქვენ შორის აუცილებლად გადაწყვეტილი იქნებოდა [მე მას დავაჩქარებდი]; და ალლაჰმა უკეთ იცის უსამართლონი».
Sag: „Wenn ich über das verfügen würde, was ihr zu beschleunigen wünscht, wäre die Angelegenheit zwischen mir und euch gewiss schon entschieden.“ Und Allah ist (ja) wissender über die Ungerechten.
Πες (ω, Προφήτη, στους ειδωλολάτρες): «Αν είχα αυτό (το μαρτύριο) που ζητάτε ανυπόμονα, (θα σας το έστελνα, και έτσι) το θέμα θα είχε ήδη κριθεί μεταξύ εμένα και εσάς. Πράγματι, ο Αλλάχ γνωρίζει καλύτερα τους άδικους (και πόση αναβολή θα τους δώσει και πότε θα τους στείλει την τιμωρία Του).»
आप कह दें : यदि वाक़ई मेरे पास वह चीज़ होती जो तुम जल्दी माँग रहे हो, तो हमारे और तुम्हारे बीच मामले का निर्णय अवश्य कर दिया जाता[44] तथा अल्लाह अत्याचारियों को अधिक जानने वाला है।
Di’: «Se avessi ciò a cui vi affrettate, la questione sarebbe già risolta tra me e voi, e Allāh conosce meglio gli ingiusti.”
58. Sakyk: „Jei aš turėčiau tai, ko jūs nekantraudami prašotės (kančią), sprendimas būtų iš karto priimtas tarp manęs ir jūsų, tačiau Allahas geriausiai žino Zalimūn (daugiadievius ir nusidėjėlius).“
Jedhi: "Odoo wanti isin arifachiifattan ana bira jiraatee, silaa dhimmichi gidduu kiyyaafi gidduu keessanitti ni murtaa’a ture. Rabbiin miidhaa hojjattoota akkaan beekaadha."
Скажи: «Если бы у меня было то, что вы торопите, то дело между мной и вами уже было бы решено». Аллах лучше знает несправедливых.
Реци: „Да је у мојој власти оно што пожурујете, између мене и вас би било свршено, а Аллах најбоље зна неправеднике.“
Sema: Lau kuwa ninacho hicho mnachotaka kije haraka, ingelikwishakatwa shauri baina yangu na nyinyi. Na Mwenyezi Mungu ndiye anayewajua zaidi madhalimu.
Säg: ”Om det som ni vill påskynda låg i min hand, skulle saken redan vara avgjord mellan mig och er. Gud vet mycket väl vilka som är de orättfärdiga.”
De ki: Sizin çabukça gelmesini istediğiniz şey benim yanımda olsaydı, benimle sizin aranızda iş elbette bitirilmiş olurdu. Allah, zalimleri en iyi bilendir.
آپ کہہ دیجئے کہ اگر میرے پاس وه چیز ہوتی جس کا تم تقاضا کر رہے ہو تو میرا اور تمہارا باہمی قصہٴ فیصل[1] ہوچکا ہوتا اور ﻇالموں کو اللہ تعالیٰ خوب جانتا ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi qul laa attabi'u ahwaa'akum qad dalaltu idhan wamaa anaa mina l-muhtadeen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi qul lā ʾattabiʿu ʾahwāʾakum qad ḍalaltu ʾiḏan wamā ʾanā mina l-muhtadīna
Say, "I am forbidden from worshiping those you pray to besides God." Say, "I will not follow your desires; else I would be lost and not be of those guided."
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided
Say, 'I am forbidden to worship those ye call upon beside God;' say, 'I will not follow your lusts, for then should I err and not be of the guided
SAY: Forbidden am I to worship those whom ye call on beside God. SAY: I will not follow your wishes; for then should I have gone astray, and should not be of the guided
Say, 'I am forbidden to worship those on whom you call besides God.' Say, 'I will not follow your low desires. In that case, I shall have gone astray and I shall not be of the rightly guided
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ ٱلْحَقَّ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ
Easy-read (simplified)qul innee 'alaa bayyinatin min rabbee wakadhdhabtum bihi maa 'indee maa tasta'jiloona bihi ini l-hukmu illaa lillaahi yaqussu l-haqqa wahuwa khayru l-faasileen
DIN 31635qul ʾinnī ʿalā bayyinatin min rabbī wakaḏḏabtum bihi mā ʿindī mā tastaʿǧilūna bihi ʾini l-ḥukmu ʾillā lillāhi yaquṣṣu l-ḥaqqa wahuwa ḫayru l-fāṣilīna
The translators word this verse differently
Say, "I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges."
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders
Say, 'I stand on a manifestation from my Lord, which ye call a lie. I have not with me what ye fain would hasten on, ???MISSING
SAY: I act upon proofs from my Lord, but ye treat them as falsehoods. That punishment which ye desire to be hastened is not in my power; judgment is with God only: He will declare the truth; and He is the best settler of disputes
Say, 'I take my stand on a clear evidence from my Lord and you reject it. That which you desire to be hastened is not in my power. The decision rest with God alone. He explains the truth and He is the Best of Judges
6:58 — the verse above
وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
Easy-read (simplified)wa'indahu mafaatihu l-ghaybi laa ya'lamuhaa illaa huwa waya'lamu maa fee l-barri wal-bahri wamaa tasqutu min waraqatin illaa ya'lamuhaa walaa habbatin fee zulumaati l-'ardi walaa ratbin walaa yaabisin illaa fee kitaabin mubeen
DIN 31635waʿindahu mafātiḥu l-ġaybi lā yaʿlamuhā ʾillā huwa wayaʿlamu mā fī l-barri wal-baḥri wamā tasquṭu min waraqatin ʾillā yaʿlamuhā walā ḥabbatin fī ẓulumāti l-ʾarḍi walā raṭbin walā yābisin ʾillā fī kitābin mubīnin
With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record.
And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record
With Him are the keys of the unseen. None knows them save He; He knows what is in the land and in the sea; and there falls not a leaf save that He knows it; nor a grain in the darkness of the earth, nor aught that is moist, nor aught that is dry, save that is in His perspicuous Book
And with Him are the keys of the secret things; none knoweth them but He: He knoweth whatever is on the land and in the sea; and no leaf falleth but He knoweth it; neither is there a grain in the darknesses of the earth, nor a thing green or sere, but it is noted in a distinct writing
And with Him are the keys of the unseen; none knows them but He. And He knows whatsoever is in the land and in the sea. And there falls not a leaf but He knows it; nor is there a grain in the deep darkness of the earth, nor anything green or dry, but it is recorded in a clear book
وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)wahuwa lladhee yatawaffaakum billayli waya'lamu maa jarahtum bin-nahaari thumma yab'athukum feehi liyuqdaa ajalun musamman thumma ilayhi marji'ukum thumma yunabbi'ukum bimaa kuntum ta'maloon
DIN 31635wahuwa llaḏī yatawaffākum billayli wayaʿlamu mā ǧaraḥtum bin-nahāri ṯumma yabʿaṯukum fīhi liyuqḍā ʾaǧalun musamman ṯumma ʾilayhi marǧiʿukum ṯumma yunabbiʾukum bimā kuntum taʿmalūna
It is He Who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do.
He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do
He it is who takes you to Himself at night, and knows what ye have gained in the day; then He raises you up again, that your appointed time may be fulfilled; then unto Him is your return, and then will He inform you of what ye have done
It is He who taketh your souls at night, and knoweth what ye have merited in the day: then he awaketh you therein, that the set life-term may be fulfilled: then unto Him shall ye return; and then shall be declare to you that which ye have wrought
And He it is who takes your soul by night and knows what you do by day, then He raises you up again therein, that the appointed term may be completed. Then to Him is your return. Then will He inform you of what you used to do
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/