يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read (simplified)yureedoona liyutfi'oo noora llaahi bi'afwaahihim wallaahu mutimmu noorihi walaw kariha l-kaafiroon
DIN 31635yurīdūna liyuṭfiʾū nūra llāhi biʾafwāhihim wallāhu mutimmu nūrihi walaw kariha l-kāfirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They want to extinguish God's Light with their mouths; but God will complete His Light, even though the disbelievers dislike it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They desire to put out the light of God with their mouths; but God will perfect His light, averse although the misbeliever be
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Fain would they put out the light of God with their mouths! but though the Infidels hate it, God will perfect his light
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They seek to extinguish God's light with their mouths: But God will perfect his light, though the infidels be averse thereto
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata duan të shuajnë dritën e Allahut me gojën e tyre, kurse Allahu e plotëson dritën e Vet, edhe pse këtë e urrejnë jobesimtarët.
তারা তাদের মুখের ফুৎকারে আল্লাহর নূরকে নিভিয়ে দিতে চায়; কিন্তু আল্লাহ তাঁর নূরকে পূর্ণতাদানকারী। যদিও কাফিররা তা অপছন্দ করে।
Oni žele utrnuti Allahovo svjetlo ustima svojim, a Allah će upotpuniti svjetlo Svoje, makar to mrzili nevjernici.
Oni žele utrnuti Allahovo svjetlo ustima svojim, a Allah će upotpuniti svjetlo Svoje, makar to mrzili nevjernici.
Hoɓe paala ñifrude annoore Alla nde kunduɗe maɓɓe, Alla ko timminoowo annoore makko nde haysi he'efareeɓe ngañii.
სურთ, რომ ჩააქრონ ალლაჰის ნათელი თავიანთი ბაგეებით, მაგრამ ალლაჰი სრულყოფს თავის ნათელს, თუნდაც სძულდეთ ეს ურწმუნოებს.
Sie wollen das Licht Allahs mit ihren Mündern auslöschen. Aber Allah wird Sein Licht vollenden, auch wenn es den Ungläubigen zuwider ist.
Θέλουν να σβήσουν το Φως του Αλλάχ (το Κορ’άν) με τα στόματά τους (και τα ψέματά τους). Μα ο Αλλάχ θα ολοκληρώσει το Φως Του (τη θρησκεία Του), ακόμα κι αν οι άπιστοι το μισούν.
वे चाहते हैं कि अल्लाह के प्रकाश को अपने मुँहों से बुझा दें तथा अल्लाह अपने प्रकाश को पूरा करने वाला है, यद्यपि काफ़िरों को बुरा लगे।
Loro vorrebbero spegnere la luce di Allāh con le loro bocche, e Allāh rafforzerà la Sua luce, anche se i miscredenti saranno avversi.
8. Jie nori užgesinti Allaho Šviesą (t. y. Islamo religiją, šį Koraną ir Pranašą Muchammedą ﷺ) savo burnomis, tačiau Allahas ištobulins Savo Šviesą, nors netikintieji to nemėgsta.
Ifaa Rabbii afaanoowwan isaaniitiin dhaamsuu fedhu. Rabbiin ifaa Isaa ni guuta (islaamummaa oltaasisa) Odoma kaafiroonni jibbaniiyyuu.
Они хотят угасить свет Аллаха своими устами, но Аллах доведёт Свой свет до совершенства, даже если это ненавистно отвергшим веру.
Они желе да утру Аллахово светло својим устима, а Аллах ће да употпуни Своје светло, макар то мрзели неверници.
Wanataka kuizima nuru ya Mwenyezi Mungu kwa vinywa vyao. Na Mwenyezi Mungu atakamilisha nuru yake ijapokuwa makafiri watachukia.
De vill släcka Guds ljus med sina ord men Gud kommer att fullborda sitt ljus – även om de otrogna avskyr det.
Ağızlarıyla Allah’ın nurunu söndürmek istiyorlar. Kâfirlerin hoşuna gitmese de Allah nurunu tamamlayacaktır.
وه چاہتے ہیں کہ اللہ کے نور کو اپنے منھ سے بجھا دیں[1] اور اللہ اپنے نور کو کمال تک پہنچانے واﻻ ہے[2] گو کافر برا مانیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read (simplified)wa'idh qaala 'eesaa bnu maryama yaa banee israa'eela innee rasoolu llaahi ilaykum musaddiqan limaa bayna yadayya mina t-tawraati wamubashshiran birasoolin ya'tee min ba'dee smuhu ahmadu falammaa jaa'ahum bil-bayyinaati qaaloo haadhaa sihrun mubeen
DIN 31635waʾiḏ qāla ʿīsā bnu maryama yā banī ʾisrāʾīla ʾinnī rasūlu llāhi ʾilaykum muṣaddiqan limā bayna yadayya mina t-tawrāti wamubašširan birasūlin yaʾtī min baʿdī smuhu ʾaḥmadu falammā ǧāʾahum bil-bayyināti qālū hāḏā siḥrun mubīnun
And when Jesus son of Mary said, "O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad." But when he showed them the miracles, they said, "This is obvious sorcery."
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi l-kadhiba wahuwa yud'aa ilaa l-'islaami wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi l-kaḏiba wahuwa yudʿā ʾilā l-ʾislāmi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
61:8 — the verse above
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi walaw kariha l-mushrikoon
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi walaw kariha l-mušrikūna
It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it.
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; averse although the idolaters may be
He it is who hath sent his apostle with guidance and the religion of truth, that, though they hate it who join other gods with God, He may make it victorious over every other religion
It is He who hath sent his apostle with the direction, and the religion of truth, that he may exalt the same above every religion, although the idolaters be averse thereto
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo hal adullukum 'alaa tijaaratin tunjeekum min 'adhaabin aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū hal ʾadullukum ʿalā tiǧāratin tunǧīkum min ʿaḏābin ʾalīmin
O you who believe! Shall I inform you of a trade that will save you from a painful torment?
O ye who believe! Shall I show you a commerce that will save you from a painful doom
O ye who believe! shall I lead you to a merchandise which will save you from grievous woe
O ye who believe! shall I shew you a merchandise that shall deliver you from the sore torment
O true believers, shall I shew you a merchandize which will deliver you from a painful torment hereafter
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/