إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read (simplified)innamaa amwaalukum wa'awlaadukum fitnatun wallaahu 'indahu ajrun 'azeem
DIN 31635ʾinnamā ʾamwālukum waʾawlādukum fitnatun wallāhu ʿindahu ʾaǧrun ʿaẓīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Your possessions and your children are a test, but with God is a splendid reward.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Your property and your children are but a trial; and God, with Him is mighty hire
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Your wealth and your children are only a source of trial! but God! with Him is the great recompense
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Your wealth and your children are only a temptation: But with God is a great reward
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të vërtetë, pasuria dhe fëmijët tuaj janë sprovë për ju. Ndërkohë, tek Allahu ka shpërblim të madh.
নিশ্চয় তোমাদের ধন-সম্পদ ও সন্তান-সন্ততি কেবল (তোমাদের জন্য) পরীক্ষা স্বরূপ।। আর আল্লাহর নিকটই রয়েছে মহাপুরস্কার।
Imanja vaša i djeca vaša samo su iskušenje, a u Allaha je nagrada velika.
Imanja vaša i djeca vaša samo su iskušenje, a u Allaha je nagrada velika.
Ngandee pellet, jawɗe mon ɗeen e ɓiɗɓe mon ɓeen ko fitina ina ka Alla njoɓdi mawndi.
თქვენი ქონება და თქვენი შვილები მხოლოდ გამოცდაა, ხოლო ალლაჰთანაა დიადი საზღაური.
Euer Besitz und eure Kinder sind fürwahr nur eine Versuchung; doch bei Allah ist gewaltiger Lohn.
Στ’ αλήθεια, ο πλούτος σας και τα παιδιά σας είναι μόνο μια δοκιμασία για σας (που μπορεί να σας κάνει να αφήσετε την υπακοή προς τον Αλλάχ). Και ο Αλλάχ έχει σπουδαία αμοιβή (τον Παράδεισο).
निःसंदेह तुम्हारे धन और तुम्हारी संतान एक परीक्षा हैं तथा अल्लाह ही के पास बड़ा प्रतिफल[10] है।
In verità i vostri beni e i vostri figli sono una tentazione. E presso Allāh c’è una grande ricompensa.
15. Jūsų turtas ir jūsų vaikai yra tik išbandymas, o Allahas pas Save turi didį atlygį (Rojų).
Qabeenyaaleen keessaniifi ilmaan keessan mokkoroodha (qormaata). Rabbiin Isa bira mindaa guddaatu jira (sun jannata). [4]
Воистину, ваше имущество и ваши дети — лишь испытание. А у Аллаха — великая награда.
Ваша имања и ваша деца само су искушење, а код Аллаха је велика награда.
Hakika mali yenu na watoto wenu ni jaribio. Na kwa Mwenyezi Mungu upo ujira mkubwa.
Era ägodelar och era barn är blott en prövning, men hos Gud väntar en väldig belöning.
Mallarınız da, evlatlarınız da sizin için ancak bir imtihandır. Allah katında ise büyük ecir vardır.
تمہارے مال اور اوﻻد تو سراسر تمہاری آزمائش ہیں[1] ۔ اور بہت بڑا اجر اللہ کے پاس ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)allaahu laa ilaaha illaa huwa wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635allāhu lā ʾilāha ʾillā huwa waʿalā llāhi falyatawakkali l-muʾminūna
God, there is no god but He; and in God let the believers put their trust.
Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust
God, there is no god but He; and upon Him let the believers rely
God! there is no God but He! On God, then, let the faithful trust
God! There in no God but He: Wherefore in God let the faithful put their trust
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo inna min azwaajikum wa'awlaadikum 'aduwwan lakum fahdharoohum wa'in ta'foo watasfahoo wataghfiroo fa'inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinna min ʾazwāǧikum waʾawlādikum ʿaduwwan lakum faḥḏarūhum waʾin taʿfū wataṣfaḥū wataġfirū faʾinna llāha ġafūrun raḥīmun
O you who believe! Among your wives and your children are enemies to you, so beware of them. But if you pardon, and overlook, and forgive-God is Forgiver and Merciful.
O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful
O ye who believe! verily, among your wives and children are foes of yours: so beware of them! But if ye pardon, and overlook it, and forgive,- verily, God is forgiving, compassionate
O ye who believe! Verily, in your wives and your children ye have an enemy: wherefore beware of them. But if ye pass it over and pardon, and are lenient, then God too is Lenient, Merciful
O true believers, verily of your wives and your children ye have an enemy: Wherefore beware of them. But if ye pass over their offences, and pardon, and forgive them; God is likewise inclined to forgive, and merciful
64:15 — the verse above
فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)faattaqoo llaaha maa stata'tum wasma'oo wa'atee'oo wa'anfiqoo khayran li'anfusikum waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635fāttaqū llāha mā staṭaʿtum wasmaʿū waʾaṭīʿū waʾanfiqū ḫayran liʾanfusikum waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
So be conscious of God as much as you can, and listen, and obey, and give for your own good. He who is protected from his stinginess-these are the prosperous.
So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful
Then fear God as much as ye can! and hear, and obey, and expend in alms: it is better for yourselves. But whosoever is saved from his own covetousness - these are the prosperous
Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper
Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper
إِن تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ شَكُورٌ حَلِيمٌ
Easy-read (simplified)in tuqridoo llaaha qardan hasanan yudaa'ifhu lakum wayaghfir lakum wallaahu shakoorun haleem
DIN 31635ʾin tuqriḍū llāha qarḍan ḥasanan yuḍāʿifhu lakum wayaġfir lakum wallāhu šakūrun ḥalīmun
If you lend God a good loan, He will multiply it for you, and will forgive you. God is Appreciative and Forbearing.
If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement
If ye lend to God a goodly loan, He will double it for you, and will forgive you; for God is grateful, clement
If ye lend God a generous loan, He will double it to you and will forgive you, for God is Grateful, Long-suffering
If ye lend unto God an acceptable loan, He will double the same unto you, and will forgive you: For God is grateful and long-suffering
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/