إِن تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ شَكُورٌ حَلِيمٌ
Easy-read (simplified)in tuqridoo llaaha qardan hasanan yudaa'ifhu lakum wayaghfir lakum wallaahu shakoorun haleem
DIN 31635ʾin tuqriḍū llāha qarḍan ḥasanan yuḍāʿifhu lakum wayaġfir lakum wallāhu šakūrun ḥalīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
If you lend God a good loan, He will multiply it for you, and will forgive you. God is Appreciative and Forbearing.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If ye lend to God a goodly loan, He will double it for you, and will forgive you; for God is grateful, clement
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If ye lend God a generous loan, He will double it to you and will forgive you, for God is Grateful, Long-suffering
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If ye lend unto God an acceptable loan, He will double the same unto you, and will forgive you: For God is grateful and long-suffering
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse ju i jepni Allahut ndonjë hua të mirë, Ai jua shton atë shumëfish dhe ju fal. Allahu është Mirënjohës e i Butë.
যদি তোমরা আল্লাহকে করযে হাসান (উত্তম ঋণ) দাও, তিনি তা তোমাদের জন্য বহুগুণে বাড়িয়ে দিবেন এবং তোমাদের ক্ষমা করবেন। আল্লাহ গুণগ্রাহী, পরম ধৈর্যশীল।
A ako Allahu lijep zajam date, On će vam ga uvećati i oprostit će vam. Allah je Zahvalan i Onaj Koji ne žuri s kaznom.
A ako Allahu lijep zajam date, On će vam ga uvećati i oprostit će vam. Allah je Zahvalan i Onaj Koji ne žuri s kaznom.
Si on ñamlii Alla ñamaande moƴƴere o sowana ɗuum en nde, o yaafoɓe Alla ko jettoowo ko muñɗo.
თუ თქვენ ალლაჰს ასესხებთ კეთილ სესხს, ის გაგიორმაგებთ მას და შეგინდობთ თქვენ. და ალლაჰი მადლიერი, შემწყნარებელია.
Wenn ihr Allah ein gutes Darlehen gebt, wird Er es euch vermehren und euch vergeben. Und Allah ist stets zu Dank bereit und nachsichtig.
Εάν δανείσετε στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας για χάρη του Αλλάχ σε κάθε καλό δρόμο), (ο Αλλάχ) θα το πολλαπλασιάσει για σας (δηλ. την αμοιβή του), και θα σας συγχωρέσει (για τις αμαρτίες σας). Κι ο Αλλάχ είναι Σακούρ (Ευγνώμων γι' αυτούς που ξοδεύουν για χάρη Του και τους ανταμείβει με την καλύτερη αμοιβή), και είναι Χαλείμ (Μακρόθυμος).
यदि तुम अल्लाह को उत्तम ऋण[11] दोगो, तो वह उसे तुम्हारे लिए कई गुना कर देगा और तुम्हें क्षमा कर देगा और अल्लाह बड़ा गुणग्राही, अपार सहनशील है।
Se fate un prestito generoso ad Allāh, Lui lo raddoppierà per voi e vi perdonerà. E Allāh è Riconoscente, Benevolo,
17. Jei jūs suteikiate Allahui gerą paskolą, Jis padidins tai jums ir atleis jums. Ir Allahas yra Dėkingiausias, Atlaidžiausias,
(karaa isaa keessatti kennachuudhaan) Yoo liqii gaarii Rabbiif liqeessitan, dachaa isiniif godha; isiniif araaramas. Rabbiin galateeffataa obsaadha.
Если вы дадите Аллаху благой заём, Он приумножит его для вас и простит вам. Воистину, Аллах — благодарный, сдержанный,
А ако Аллаху леп зајам дате, Он ће да вам га увећа и опростиће вам. Аллах је Захвалан и Благ.
Mkimkopesha Mwenyezi Mungu mkopo mzuri, atakuzidishieni maradufu, na atakusameheni. Na Mwenyezi Mungu ni Mwingi wa shukrani, Mstahamilivu.
Om ni ger Gud ett gott lån ska han mångdubbla det för er och förlåta er. Gud är högst uppskattande [för varje god gärning] och fördragsam.
Eğer Allah’a güzel bir şekilde ödünç verirseniz, onu size kat kat arttırır ve günahlarınızı bağışlar. Allah; Şekûr'dur (bol bol verir), Halîm'dir.
اگر تم اللہ کو اچھا قرض دو گے (یعنی اس کی راه میں خرچ کرو گے[1] ) تو وه اسے تمہارے لیے بڑھاتا جائے گا اور تمہارے گناه بھی معاف فرما دے گا[2]۔ اللہ بڑا قدر دان بڑا بردبار ہے.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read (simplified)innamaa amwaalukum wa'awlaadukum fitnatun wallaahu 'indahu ajrun 'azeem
DIN 31635ʾinnamā ʾamwālukum waʾawlādukum fitnatun wallāhu ʿindahu ʾaǧrun ʿaẓīmun
Your possessions and your children are a test, but with God is a splendid reward.
Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward
Your property and your children are but a trial; and God, with Him is mighty hire
Your wealth and your children are only a source of trial! but God! with Him is the great recompense
Your wealth and your children are only a temptation: But with God is a great reward
فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)faattaqoo llaaha maa stata'tum wasma'oo wa'atee'oo wa'anfiqoo khayran li'anfusikum waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635fāttaqū llāha mā staṭaʿtum wasmaʿū waʾaṭīʿū waʾanfiqū ḫayran liʾanfusikum waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
So be conscious of God as much as you can, and listen, and obey, and give for your own good. He who is protected from his stinginess-these are the prosperous.
So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful
Then fear God as much as ye can! and hear, and obey, and expend in alms: it is better for yourselves. But whosoever is saved from his own covetousness - these are the prosperous
Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper
Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper
64:17 — the verse above
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)'aalimu l-ghaybi wash-shahaadati l-'azeezu l-hakeem
DIN 31635ʿālimu l-ġaybi waš-šahādati l-ʿazīzu l-ḥakīmu
The translators word this verse differently
The Knower of the Unseen and the Seen, the Almighty, the Wise.
Knower of the Invisible and the Visible, the Mighty, the Wise
He knows the unseen and the visible; the mighty, the wise
He knoweth alike the Hidden and the Manifest: the Mighty, the Wise
knowing both what is hidden, and what is divulged; the mighty, the wise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِن تُقْرِضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ شَكُورٌ حَلِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.43 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/