وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read (simplified)walaqad kadhdhaba lladheena min qablihim fakayfa kaana nakeer
DIN 31635walaqad kaḏḏaba llaḏīna min qablihim fakayfa kāna nakīri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those before them also denied the truth; and how was My disapproval?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And verily those before them denied, then (see) the manner of My wrath (with them)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But those before them did call the apostles liars, and what a change it was
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those also who were before you disbelieved; and how grievous was my displeasure
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Edhe ata që qenë para tyre patën përgënjeshtruar. Eh, si ishte dënimi Im!
আর অবশ্যই তাদের পূর্ববর্তীরাও (এভাবেই) অস্বীকার করেছিল। ফলে কেমন ছিল, আমার প্রত্যাখ্যান (এর শাস্তি)?
A poricali su i oni prije njih, pa kakva je bila osuda Moja!
A poricali su i oni prije njih, pa kakva je bila osuda Moja!
Sellii adinooɓe ɓeen ɗoon ɓen njeddiino. Taskii ko honno leɓte an ɗen mbattinirnoo!
და უარყვეს მათზე უწინარეს მყოფებმაც, და როგორი იყო ჩემი რისხვა!
Und bereits diejenigen, die vor ihnen waren, haben ja (die Gesandten) der Lüge bezichtigt. Wie war da Meine Missbilligung!
Και πράγματι εκείνοι πριν απ' αυτούς διέψευσαν (την προειδοποίησή Μου), και έπειτα πώς ήταν (τρομερή) η άρνησή (τιμωρία) Μου!
तथा निश्चय इनसे पहले के लोग[6] भी झुठला चुके हैं, फिर किस तरह था मेरा इनकार?
E negarono quelli che li hanno preceduti: quale fu il mio sdegno!
18. Ir buvę anksčiau jų jau neigė, ir koks (siaubingas) buvo Mano priekaištas.
Dhugumatti, warri isaaniin duraa sobsiisaniiru; (adabbiin) mormiin kiyya akkam tureree!
Действительно, те, которые были до них, сочли истину ложью — так каково же было Моё негодование?
А порицали су и они пре њих, па каква је била Моја осуда!
Na bila ya shaka walikwisha kanusha wale waliokuwa kabla yao; basi kulikuwaje kukasirika kwangu?
Även de som levde före dem förnekade tron, och hur strängt blev inte mitt fördömande av dem!
Andolsun ki onlardan öncekiler de yalanladılar. Fakat benim inkârım nasıl oldu?
اوران سے پہلے لوگوں نے بھی جھٹلایا تھا تو دیکھو ان پر میرا عذاب کیسا کچھ ہوا؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
67:18 — the verse above
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Easy-read (simplified)awalam yaraw ilaa t-tayri fawqahum saaffaatin wayaqbidna maa yumsikuhunna illaa r-rahmaanu innahu bikulli shay'in baseer
DIN 31635ʾawalam yaraw ʾilā ṭ-ṭayri fawqahum ṣāffātin wayaqbiḍna mā yumsikuhunna ʾillā r-raḥmānu ʾinnahu bikulli šayʾin baṣīrun
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Easy-read (simplified)amman haadhaa lladhee huwa jundun lakum yansurukum min dooni r-rahmaani ini l-kaafiroona illaa fee ghuroor
DIN 31635ʾamman hāḏā llaḏī huwa ǧundun lakum yanṣurukum min dūni r-raḥmāni ʾini l-kāfirūna ʾillā fī ġurūrin
The translators word this verse differently
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/