Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
E cila na qenka ajo ushtri që mund t'ju mbrojë prej të Gjithëmëshirshmit?! Në të vërtetë, jobesimtarët gjenden në mashtrim.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(আল্লাহ যদি তোমাদেরকে শাস্তি দিতে চান) পরম করুণাময় ছাড়া এমন কে আছে, যে তোমাদের জন্য সৈন্যবাহিনী হয়ে তোমাদের সাহায্য করবে? কাফিররা তো কেবল প্রতারণার মধ্যেই নিমজ্জিত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I, ko je taj koji će biti vojska vaša i vama pomoći, osim Svemilosnog?! Ništa osim obmane nevjernici nemaju!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I, tko je taj koji će biti vojska vaša i vama pomoći, osim Svemilosnog?! Ništa osim obmane nevjernici nemaju!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E ko hommbo woni on konuujo mum wallata on hara wonaa Jom hinaraŋke on? Tigi on, he'eferɓe ɓeen ngonaani si wonaa e ndeer hodo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ან ვინ არის ის, ვინც თქვენთვის ჯარია და ვინც დაგეხმარებათ
(ჯოჯოხეთის სასჯელის თავიდან აცილებაში), გარდა მოწყალესი? ჭეშმარიტად, ურწმუნოები (რომლებსაც ჰგონიათ, თითქოს მათი კერპები დაეხმარებიან) მხოლოდ ცდომილებაში არიან!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Oder wer ist denn dieser, der euch eine Heerschar wäre, die euch unterstützen (sollte) außer dem Allerbarmer? Die Ungläubigen befinden sich ja nur im Trug.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ποιος είναι αυτός, που μπορεί να είναι στρατός (υποστηρικτές και προστάτες) για σας, που θα σας υποστηρίξει (όπως ισχυρίζεστε) εκτός από τον Αρ-Ραχμάν (Παντελεήμονα) (αν θέλει ο Αλλάχ να σας τιμωρήσει); Στ’ αλήθεια, οι άπιστοι δε βρίσκονται παρά σε πλάνη.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
या वह कौन है जो तुम्हारी सेना बनकर अल्लाह के विरुद्ध तुम्हारी सहायता करे? इनकार करने वाले तो मात्र धोखे में पड़े हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
O chi è un esercito in grado di soccorrervi all’infuori del Misericordioso? Certo i miscredenti sono illusi!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
20. Arba kas galėtų būti jūsų armija, kad padėtų jums, jei ne Maloningiausiasis? Netikintieji yra ne kur kitur, bet apgaulėje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Sila innin sun ka Rahmaaniin achitti waraanaa isiniif ta'ee isinii tumsuu eenyuma? Kaafiroonni gowwummaa keessatti malee hintaane.[3]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Кто же это ваше воинство, которое поможет вам помимо Всемилостивого? Воистину, отвергшие веру пребывают лишь в самообольщении.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И, ко је тај који ће да буде ваша војска и да вам помогне, осим Свемилосног?! Неверници су само обманути!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Au ni lipi hilo jeshi lenu la kukunusuruni badala ya Mwingi wa Rehema? Hakika makafiri hawamo ila katika udanganyifu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vem är den [som skulle kunna vara som en] krigshär för er, som kan skydda er mot den Nåderikes [straff]? Nej, de otrogna är bedragna [av sina egna föreställningar].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rahman olan Allah'a karşı şu size yardım edecek askerleriniz hani kimlerdir? Kâfirler ancak boş bir gurur/aldanış içindedirler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
سوائے اللہ کے تمہارا وه کون سا لشکر ہے جو تمہاری مدد کرسکے[1] کافر تو سراسر دھوکے ہی میں ہیں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Mohammed Marmaduke William Pickthall1930 Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Edward Henry Palmer1880 Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
John Medows Rodwell1861 Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
George Sale1734 Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
Easy-read (simplified)amman haadhaa lladhee yarzuqukum in amsaka rizqahu bal lajjoo fee 'utuwwin wanufoor
DIN 31635ʾamman hāḏā llaḏī yarzuqukum ʾin ʾamsaka rizqahu bal laǧǧū fī ʿutuwwin wanufūrin
Talal Itani2012 Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
Mohammed Marmaduke William Pickthall1930 Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Edward Henry Palmer1880 Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
John Medows Rodwell1861 Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
George Sale1734 Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.65 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.76
Edward Henry Palmer · John Medows Rodwell0.74
Talal Itani · George Sale0.71
Talal Itani · Mohammed Marmaduke William Pickthall0.69
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
John Medows Rodwell · George Sale0.64
Edward Henry Palmer · George Sale0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Mohammed Marmaduke William Pickthall · George Sale0.56
Talal Itani · Edward Henry Palmer0.50
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.