وَلَا يَسْتَثْنُونَ
Easy-read (simplified)walaa yastathnoon
DIN 31635walā yastaṯnūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Without any reservation.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And made no exception (for the Will of Allah)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they made not the exception
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But added no reserve
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and added not the exception, if it please God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
pa thënë: "Në dashtë Allahu."
আর তারা (শপথ করার সময়) ‘ইন শা ‘ আল্লাহ’ বলেনি।
a nisu rekli: “Ako Allah da!”
a nisu rekli: “Ako Allah da!”
ɓe itti tinaani [wi'ide] :"Si Allah jaɓii".
და გამონაკლისს არ უშვებდნენ [და არ თქვეს: "თუ ალლაჰი ინებებს მოვკრეფთ"]
und (bei ihrem Schwur) keine Ausnahme machten.
Χωρίς να κάνουν καμία εξαίρεση (στο μερίδιο των φτωχών που όρισε ο πατέρας τους, και χωρίς να πουν: «ιν σαα’ Αλλάχ (Αν το θέλει ο Αλλάχ)»).
और वे 'इन शा अल्लाह' नहीं कह रहे थे।
per non dover tenere conto della parte dovuta ai poveri.
18. nepasakydami išlygos (inša Allah (Allahui panorėjus))
Siinoo hin baasanu (yoo Rabbiin fedhe hin jedhan).
не сказав: «Если пожелает Аллах».
а нису рекли: „Ако Аллах да!“
Wala hawakusema: "Mwenyezi Mungu akipenda!"
Men de sa inte att det endast kan ske med Guds vilja.
(İnşaallah diyerek, yeminlerinde) istisna da yapmıyorlardı.
اور انشاءاللہ نہ کہا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Easy-read (simplified)sanasimuhu 'alaa l-khurtoom
DIN 31635sanasimuhu ʿalā l-ḫurṭūmi
We will brand him on the muzzle.
We shall brand him on the nose
We will brand him on the snout
We will brand him on the nostrils
We will stigmatize him on the nose
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Easy-read (simplified)innaa balawnaahum kamaa balawnaa ashaaba l-jannati idh aqsamoo layasrimunnahaa musbiheen
DIN 31635ʾinnā balawnāhum kamā balawnā ʾaṣḥāba l-ǧannati ʾiḏ ʾaqsamū layaṣrimunnahā muṣbiḥīna
We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning
Verily, we have tried them as we tried the fellows of the garden when they swore, 'We will cut its fruit at morn
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits
Verily We have tried the Meccans, as We formerly tried the owners of the garden; when they swore that they would gather the fruit thereof in the morning
68:18 — the verse above
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Easy-read (simplified)fataafa 'alayhaa taa'ifun min rabbika wahum naa'imoon
DIN 31635faṭāfa ʿalayhā ṭāʾifun min rabbika wahum nāʾimūna
But a calamity from your Lord went around it while they slept.
Then a visitation from thy Lord came upon it while they slept
and there came round about it an encompassing calamity from thy Lord the while they slept
Wherefore an encircling desolation from thy Lord swept round it while they slumbered
Wherefore a surrounding destruction from thy Lord encompassed it, while they slept
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Easy-read (simplified)fa'asbahat kas-sareem
DIN 31635faʾaṣbaḥat kaṣ-ṣarīmi
And in the morning it was as if picked.
And in the morning it was as if plucked
and on the morrow it was as one the fruit of which is cut
And in the morning it was like a garden whose fruits had all been cut
and in the morning it became like a garden whose fruits had been gathered
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا يَسْتَثْنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.90 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/