فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Easy-read (simplified)fasbir lihukmi rabbika walaa takun kasaahibi l-hooti idh naadaa wahuwa makzoom
DIN 31635faṣbir liḥukmi rabbika walā takun kaṣāḥibi l-ḥūti ʾiḏ nādā wahuwa makẓūmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So wait patiently for the Decision of your Lord, and do not be like the Fellow of the Fish who cried out in despair.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But wait patiently for the judgment of thy Lord, and be not like the fellow of the fish, when he cried out as he was choking with rage
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Patiently then await the judgment of thy Lord, and be not like him who was in the fish, when in deep distress he cried to God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore patiently wait the judgment of thy Lord: And be not like him who was swallowed by the fish; when he cried unto God, being inwardly vexed
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, duro për vendimin e Zotit tënd e mos u bëj si njeriu i peshkut[3], kur u lut duke qenë i shqetësuar.
অতএব, (হে রাসূল!) তুমি তোমার রবের ফয়সালার জন্য ধৈর্যধারণ করো। আর মাছের সঙ্গী (ইউনুস)-এর মতো হয়ো না, যখন সে অন্তরবেদনায় অবদমিত অবস্থায় তার রবকে ডেকেছিল।
Ti strpljivo čekaj presudu Gospodara svoga i ne budi kao onaj što u kitu bi, kad je zavapio, a ogorčen je bio,
Ti strpljivo čekaj presudu Gospodara svoga i ne budi kao onaj što u kitu bi, kad je zavapio, a ogorčen je bio,
Muññor ñaawoore Joommaa nden, hara a wa'aali wa wonndiiɗo linngii ngii fewndo o noddunoo [Joom makko] homo sunii.
ამიტომ, მოითმინე კი (ო, მოციქულო) შენი უფლის გადაწყვეტილებამდე და ნუ დაემსგავსები ვეშაპის თანამგზავრს [წინასწარმეტყველ იუნუსს], (რომელიც განრისხდა თავის ხალხზე და, სათანადო მოთმინების გამოუჩენლად, დატოვა ისინი). და აი, მან მიმართა (თავის უფალს ვედრებით), დაღონებულმა.
So sei geduldig in Bezug auf das Urteil deines Herrn. Und sei nicht wie der Gefährte des (großen) Fisches, als er (Allah bittend) anrief, während er von Kummer erfüllt war.
Έτσι, περίμενε υπομονετικά την απόφαση του Κυρίου σου (ότι τους έδωσε περισσότερο χρόνο ζωής, αναβάλλοντας για λίγο τη νίκη σου), και μην είσαι σαν τον άνθρωπο του μεγάλου ψαριού (τον Ιωνά, που ήταν απογοητευμένος και θυμωμένος από τον λαό του επειδή δεν δέχτηκε το Μήνυμά του, και έτσι έφυγε με πλοίο από την πόλη του χωρίς την άδεια του Αλλάχ, και έτσι, τον κατάπιε ένα μεγάλο ψάρι) – όταν φώναξε (επικαλώντας Μας από την κοιλία του ψαριού) και ενώ βρισκόταν σε μεγάλη θλίψη.
अतः अपने पालनहार के निर्णय तक धैर्य रखें और मछली वाले के समान[15] न हो जाएँ, जब उसने (अल्लाह को) पुकारा, इस हाल में कि वह शोक से भरा हुआ था।
Sopporta l’ordine del tuo Dio e non essere come quello del Pesce[98], quando gridò nella disperazione:
48. Tad būk kantrus dėl savo Viešpaties sprendimo (Muchammedai ﷺ) ir nebūk kaip žuvies kompanjonas (t. y. Jūnusas (Jonas)), kai jis šaukėsi, apimtas sielvarto.
Murtii Gooftaa keetiitiif obsi. Akka saahiba qurxummii hintahin yeroo lallabe inni yaaddoon guutame. [6]
Так будь же терпелив к решению твоего Господа и не будь подобен спутнику кита, когда он воззвал, будучи подавленным.
Ти стрпљиво чекај пресуду свога Господара и не буди као Јона у утроби кита, кад огорчен завапи,
Basi ingojee hukumu ya Mola wako Mlezi, wala usiwe kama mmezwa na samaki, aliponadi naye kazongwa.
Ha tålamod med din Herres beslut och var inte som mannen i valens buk som fylld av förtvivlan ropade [på sin Herre].
Rabbinin hükmünü sabırla bekle! Balık sahibi/Yunus gibi olma! Hani o, dertli bir sesle Rabbine seslenmişti.
پس تو اپنے رب کے حکم کا صبر سے (انتظار کر[1] ) اور مچھلی والے کی طرح نہ ہو جا جب[2] کہ اس نے غم کی حالت میں دعا کی.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and so they write it down?
Or is the Unseen theirs that they can write (thereof)
Or have they the knowledge of the unseen, so that they write
Are the secret things within their ken? Do they copy them from the Book of God
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
68:48 — the verse above
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Easy-read (simplified)lawlaa an tadaarakahu ni'matun min rabbihi lanubidha bil-'araa'i wahuwa madhmoom
DIN 31635lawlā ʾan tadārakahu niʿmatun min rabbihi lanubiḏa bil-ʿarāʾi wahuwa maḏmūmun
Were it not for his Lord's favor that reached him, he would have been thrown into the wilderness, fully despised.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate
Had it not been that grace from his Lord reached him, he would have been cast out on the naked (shore) and blamed the while
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame
Had not grace from his Lord reached him, he had surely been cast forth on the naked shore, covered with shame
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)fajtabaahu rabbuhu faja'alahu mina s-saaliheen
DIN 31635faǧtabāhu rabbuhu faǧaʿalahu mina ṣ-ṣāliḥīna
But his Lord chose him, and made him one of the righteous.
But his Lord chose him and placed him among the righteous
But his Lord elected him, and made him of the pious
But his Lord chose him and made him of the just
But his Lord chose him, and made him one of the righteous
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/