فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
Easy-read (simplified)fahal taraa lahum min baaqiyah
DIN 31635fahal tarā lahum min bāqiyatin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
and couldest thou have seen any of them remaining
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Can you see any remnant of them?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Canst thou (O Muhammad) see any remnant of them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thou mightest see the people therein prostrate as though they were palm stumps thrown down, and canst thou see any of them left
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And couldst thou have seen one of them surviving
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A sheh ndonjë gjurmë të tyre?
অতঃপর তুমি কি তাদের কাউকে অবশিষ্ট দেখতে পাও?
i vidiš li da je iko od njih ostao?
i vidiš li da je itko od njih ostao?
Taw si a yi'anat ɓe ko keddii?
და ხედავ მათგან რაიმე ნარჩენს?!
Siehst du denn etwas von ihnen übriggeblieben?
Βλέπεις να έχει μείνει καμία ψυχή απ' αυτούς (χωρίς να εξολοθρευθεί);
तो क्या आप उनका कोई भी बाक़ी रहने वाला देखते हैं?
Ne vedi un superstite?
8. Tad ar matai kokius nors jų likučius?
Sila isaan irraa haftee wahii ni argitaa?
Видишь ли ты, остался ли кто-либо из них?
и видиш ли да је ико од њих остао?
Basi je! Unamwona mmoja wao aliyebaki?
Ser du någon kvarleva av dem?
Onlardan arta kalan bir şey görüyor musun?
کیا ان میں سے کوئی بھی تجھے باقی نظر آرہا ہے؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Easy-read (simplified)wa'ammaa 'aadun fa'uhlikoo bireehin sarsarin 'aatiyah
DIN 31635waʾammā ʿādun faʾuhlikū birīḥin ṣarṣarin ʿātiyatin
And as for Aad; they were annihilated by a furious, roaring wind.
And as for A'ad, they were destroyed by a fierce roaring wind
and as for 'Ad they perished with the violent cold blast of wind
And as to Ad, they were destroyed by a roaring and furious blast
And Ad were destroyed by a roaring and furious wind
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Easy-read (simplified)sakhkharahaa 'alayhim sab'a layaalin wathamaaniyata ayyaamin husooman fataraa l-qawma feehaa sar'aa ka'annahum a'jaazu nakhlin khaawiyah
DIN 31635saḫḫarahā ʿalayhim sabʿa layālin waṯamāniyata ʾayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā kaʾannahum ʾaʿǧāzu naḫlin ḫāwiyatin
The translators word this verse differently
He unleashed it upon them for seven nights and eight days, in succession. You could see the people tossed around, as though they were stumps of hollow palm-trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees
which He subjected against them for seven nights and eight days consecutively
It did the bidding of God against them seven nights and eight days together, during which thou mightest have seen the people laid low, as though they had been the trunks of hollow palms
which God caused to assail them for seven nights and eight days successively: Thou mightest have seen people, during the same, lying prostrate, as though they had been the roots of hollow palm-trees
69:8 — the verse above
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
Easy-read (simplified)wajaa'a fir'awnu waman qablahu wal-mu'tafikaatu bil-khaati'ah
DIN 31635waǧāʾa firʿawnu waman qablahu wal-muʾtafikātu bil-ḫāṭiʾati
Then Pharaoh came, and those before him, and the Overturned Cities steeped in sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error
And Pharaoh and those before him of the overturned Cities committed sins
Pharaoh also, and those who flourished before him, and the overthrown cities, committed sin
Pharaoh also, and those who were before him, and the cities which were overthrown, were guilty of sin
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Easy-read (simplified)fa'asaw rasoola rabbihim fa'akhadhahum akhdhatan raabiyah
DIN 31635faʿaṣaw rasūla rabbihim faʾaḫaḏahum ʾaḫḏatan rābiyatan
But they disobeyed the messenger of their Lord, so He seized them with an overpowering grip.
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip
and they rebelled against the apostle of their Lord, and He seized them with an excessive punishment
And disobeyed the Sent one of their Lord; therefore did he chastise them with an accumulated chastisement
and they severally were disobedient to the apostle of their Lord; wherefore He chastised them with an abundant chastisement
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/