يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ
Easy-read (simplified)yureedu an yukhrijakum min ardikum famaadhaa ta'muroon
DIN 31635yurīdu ʾan yuḫriǧakum min ʾarḍikum famāḏā taʾmurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"He wants to evict you from your land, so what do you recommend?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Who would expel you from your land. Now what do ye advise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
he desires to turn you out of your land; - what is it then ye bid
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Fain would he expel you from your land: what then do ye order to be done
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He desires to turn you out from your land. Now what do you advise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai dëshiron t'ju nxjerrë nga toka juaj. Pra, çfarë na këshilloni?"
সে তোমাদেরকে তোমাদের দেশ থেকে বের করে দিতে চায়। অতএব, এখন তোমরা এ ব্যাপারে কি পরামর্শ দাও?
on hoće da vas izvede iz zemlje vaše, pa šta predlažete?"
on hoće da vas izvede iz zemlje vaše, pa što predlažete?"
"O faala yaltinnde on ka leydi mo'on". -"Ko holɗum njamirton?"
რომელსაც სურს, რომ გაგაძევოთ თქვენ თქვენი მიწიდან». (და თქვა ფარაონმა): «მაშ რას მირჩევთ?»
Er will euch aus eurem Land vertreiben. Was befehlt ihr nun?“
Ο οποίος επιδιώκει να σας διώξει από τη γη σας. Ποια είναι η άποψή σας λοιπόν;»
वह चाहता है कि तुम्हें तुम्हारी धरती से निकाल दे, तो तुम क्या आदेश देते हो?
“Lui vuole farvi uscire dalla vostra terra: cosa ordinate?”
110. „Jis nori išvaryti jus iš jūsų žemės, taigi ką patarsite?“
Dachii teessan (misra) irraa isin baasuu fedha; maal ajajjuree?" (jedheen).
он хочет изгнать вас из вашей земли». [И Фараон спросил] «Так что же вы посоветуете?»
Он хоће да вас изведе из земље ваше, па шта предлажете?“
Anataka kuwatoa katika nchi yenu. Basi mnaamrisha nini?"
Han vill fördriva er från ert land.” [Farao sa:] ”Vad råder ni mig?”
“Sizi yurdunuzdan çıkarmak istiyor.” (Firavun sordu): “O halde ne buyurursunuz?”
یہ چاہتا ہے کہ تم کو تمہاری سرزمین سے باہر کر دے سو تم لوگ کیا مشوره دیتے ہو۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ
Easy-read (simplified)wanaza'a yadahu fa'idhaa hiya baydaa'u lilnnaazireen
DIN 31635wanazaʿa yadahu faʾiḏā hiya bayḍāʾu lilnnāẓirīna
And He pulled out his hand, and it was white to the onlookers.
And he drew forth his hand (from his bosom), and lo! it was white for the beholders
and he drew out his hand, and lo! it was white to the beholders
Then drew he forth his hand, and lo! it was white to the beholders
And he drew forth his hand, and lo! it appeared white to the beholders
قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌ
Easy-read (simplified)qaala l-mala'u min qawmi fir'awna inna haadhaa lasaahirun 'aleem
DIN 31635qāla l-malaʾu min qawmi firʿawna ʾinna hāḏā lasāḥirun ʿalīmun
The notables among Pharaoh's people said, "This is really a skilled magician."
The chiefs of Pharaoh's people said: Lo! this is some knowing wizard
Said the chiefs of Pharaoh's people, 'Verily, this is surely a knowing magician
The nobles of Pharaoh's people said, "Verily, this is an expert enchanter
The chiefs of Pharaoh's people said, 'This is most surely a skillful sorcerer
7:110 — the verse above
قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ
Easy-read (simplified)qaaloo arjih wa'akhaahu wa'arsil fee l-madaa'ini haashireen
DIN 31635qālū ʾarǧih waʾaḫāhu waʾarsil fī l-madāʾini ḥāširīna
They said, "Put him off, and his brother, and send heralds to the cities."
They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners
They said, 'Give him and his brother some hope; and send into the cities to collect
They said, "Put him and his brother off awhile, and send round men to your cities who shall muster
They said, 'Put him off and his brother awhile, and send into the city summoners
يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍ
Easy-read (simplified)ya'tooka bikulli saahirin 'aleem
DIN 31635yaʾtūka bikulli sāḥirin ʿalīmin
The translators word this verse differently
"And let them bring you every skillful magician."
To bring each knowing wizard unto thee
and bring you every knowing magician
And bring to thee every skilled enchanter
Who should bring to thee every skillful sorcerer
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/