وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ
Easy-read (simplified)wajaa'a s-saharatu fir'awna qaaloo inna lanaa la'ajran in kunnaa nahnu l-ghaalibeen
DIN 31635waǧāʾa s-saḥaratu firʿawna qālū ʾinna lanā laʾaǧran ʾin kunnā naḥnu l-ġālibīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The magicians came to Pharaoh, and said, "Surely there is a reward for us, if we are the victors."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the magician came to Pharaoh and said, 'Is there indeed a reward for us if we are conquerors
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the enchanters came to Pharaoh. Said they, "Shall we surely be rewarded if we prevail
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the sorcerers came to Pharaoh and said: 'We shall, of course, have a reward, if we prevail
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Magjistarët erdhën te Faraoni e i thanë: "A do të kemi shpërblim në qoftë se dalim fitues?"
যাদুকররা ফির‘আউনের কাছে এসে বললো: ‘যদি আমরাই বিজয়ী হই, তবে আমাদের জন্য কি সত্যিই পুরস্কার থাকবে?‘
I faraonu čarobnjaci dođoše. "Da li ćemo, doista, nagradu dobiti ako budemo pobjednici?", upitaše.
I faraonu čarobnjaci dođoše. "Hoćemo li, doista, nagradu dobiti ako budemo pobjednici?" upitaše.
wileeɓe ɓeen ari Fir'awna ɓe mbi'i : "Hara njoɓdi no woodani min, si min ngonii foolɓe ɓeen?"
და მოვიდნენ ჯადოქრები ფარაონთან და თქვეს: «უეჭველად, ჩვენთვის აუცილებლად იქნება საზღაური, თუ აღმოვჩნდებით გამარჯვებულნი».
Und die Zauberer kamen zu Fir'aun. Sie sagten: „(Werden) wir einen Lohn erhalten, wenn wir die Siegenden sind?“
Οι μάγοι ήρθαν στον Φαραώ και είπαν: «Θα έχουμε ανταμοιβή αν νικήσουμε;»
और जादूगर फ़िरऔन के पास आए। उन्होंने कहा : यदि हम ही विजयी हुए, तो निश्चय हमें अवश्य कुछ पुरस्कार मिलेगा?
E vennero dal Faraone i maghi. Dissero: «In verità saremo ripagati se saremo i vincitori?»
113. Taigi burtininkai atėjo pas Firauną (Faraoną). Jie tarė: „Iš tiesų, mums bus (geras) atlygis, jei mes būsime laimėtojai.“
Saahiroonni gara Fir’awni dhufanii "yoo nuti kan (sihriidhaan muusaa) injifannu taane mindaan nuuf jiraa?" jedhan.
Колдуны пришли к Фараону и сказали: «Воистину, нам будет награда, если мы окажемся победителями?»
И фараону чаробњаци дођоше. „Да ли ћемо, заиста, награду да добијемо ако будемо победници?“ Упиташе.
Na wachawi wakamjia Firauni, wakasema: Hakika tutapata ujira ikiwa tutakuwa sisi ndio washindi.
Och magikerna kom till Farao och sa: ”Vi får väl en belöning, om vi nu står som segrare?”
Sihirbazlar Firavun’a gelerek dediler ki: "Eğer biz galip gelirsek bir mükâfat var, değil mi?"
اور وه جادوگر فرعون کے پاس حاضر ہوئے، کہنے لگے کہ اگر ہم غالب آئے تو ہم کو کوئی بڑا صلہ ملے گا؟۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ
Easy-read (simplified)qaaloo arjih wa'akhaahu wa'arsil fee l-madaa'ini haashireen
DIN 31635qālū ʾarǧih waʾaḫāhu waʾarsil fī l-madāʾini ḥāširīna
They said, "Put him off, and his brother, and send heralds to the cities."
They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners
They said, 'Give him and his brother some hope; and send into the cities to collect
They said, "Put him and his brother off awhile, and send round men to your cities who shall muster
They said, 'Put him off and his brother awhile, and send into the city summoners
يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍ
Easy-read (simplified)ya'tooka bikulli saahirin 'aleem
DIN 31635yaʾtūka bikulli sāḥirin ʿalīmin
The translators word this verse differently
"And let them bring you every skillful magician."
To bring each knowing wizard unto thee
and bring you every knowing magician
And bring to thee every skilled enchanter
Who should bring to thee every skillful sorcerer
7:113 — the verse above
قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ
Easy-read (simplified)qaala na'am wa'innakum lamina l-muqarrabeen
DIN 31635qāla naʿam waʾinnakum lamina l-muqarrabīna
The translators word this verse differently
He said, "Yes, and you will be among my favorites."
He answered: Yes, and surely ye shall be of those brought near (to me)
He said, 'Yea! and ye shall be of those who draw nigh unto me
He said, "Yes; and ye certainly shall be near my person
He said, 'Yes, and you shall also be of those who are placed near to me
قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ
Easy-read (simplified)qaaloo yaa moosaa immaa an tulqiya wa'immaa an nakoona nahnu l-mulqeen
DIN 31635qālū yā mūsā ʾimmā ʾan tulqiya waʾimmā ʾan nakūna naḥnu l-mulqīna
They said, "O Moses! Either you throw, or we are the ones to throw."
They said: O Moses! Either throw (first) or let us be the first throwers
They said, 'O Moses! wilt thou cast down (thy rod) or shall we be (first) to throw
They said, "O Moses! either cast thou down thy rod first, or we will cast down ours
They said, 'O Moses, wilt thou throw first or shall we be the first throwers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/