لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
Easy-read (simplified)la'uqatti'anna aydiyakum wa'arjulakum min khilaafin thumma la'usallibannakum ajma'een
DIN 31635laʾuqaṭṭiʿanna ʾaydiyakum waʾarǧulakum min ḫilāfin ṯumma laʾuṣallibannakum ʾaǧmaʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"I will cut off your hands and your feet on opposite sides; then I will crucify you all."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
I will cut off your hands and your feet from opposite sides, then I will crucify you altogether
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
I will surely cut off your hands and feet on opposite sides; then will I have you all crucified
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Most surely will I cut off your hands and your feet on account of your disobedience. Then will I surely crucify you all together
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do t'jua pres duart dhe këmbët këmbyerazi, pastaj do t'ju kryqëzoj të gjithë."
‘আমি অবশ্যই তোমাদের হাত ও পা বিপরীত দিক থেকে কেটে টুকরো করে ফেলবো। তারপর অবশ্যই তোমাদের সবাইকে শূলে চড়াব।’
"Izodsijecat ću vam, sigurno, ruke vaše i noge vaše unakrst, a onda ću vas sve zbilja razapeti!"
"Izodsijecat ću vam, sigurno, ruke vaše i noge vaše unakrst, a onda ću vas sve zbilja razapeti!"
Ma mi taƴa juuɗe mon ɗen e koyɗe mon ɗeen (mi) luutindira, refti ma mi feta on denndaangal".
აუცილებლად მოგაჭრით თქვენ (ო, ჯადოქრებო) ხელებსა და ფეხებს ჯვარედინად, შემდეგ კი უეჭველად გაგაკრავთ ყველას (პალმის ხის ძელებზე)!»
Ich werde ganz gewiss eure Hände und eure Füße wechselseitig abhacken und euch hierauf ganz gewiss allesamt kreuzigen (lassen).“
Θα σας κόψω τα χέρια και τα πόδια από τις αντίθετες πλευρές και μετά θα σας σταυρώσω όλους μαζί.»
निश्चय मैं अवश्य तुम्हारे हाथ और तुम्हारे पाँव विपरीत दिशाओं से बुरी तरह काटूँगा, फिर तुम सभी को अवश्य सूली चढ़ा दूँगा।
Vi farò tagliare le mani e i piedi dai lati opposti, poi vi farò crocifiggere tutti insieme!”
124. Aš tikrai nukaposiu jūsų rankas ir jūsų pėdas iš priešingų pusių, tada nukryžiuosiu jus visus.“
Dhugumatti, ninmura harkoowwan keessaniifi miilleen keessan wal faallessuudhaan, eegasii hunda keessaniiyyuu nan fannisa."
Я непременно отрублю вам ваши руки и ноги накрест, а затем непременно распну вас всех!»
„Пресећи ћу вам, сигурно, руке ваше и ноге ваше унакрст, а онда ћу све сигурно да вас разапнем!“
Lazima nitaikata mikono yenu na miguu yenu kwa kutofautisha. Kisha lazima nitawasulubisha nyote.
Jag ska hugga av era händer och fötter på motsatta sidor och sedan korsfästa er allesammans!”
“Hiç şüphesiz ellerinizi ayaklarınızı çaprazlama keseceğim ve sonra da hepinizi asacağım.”
میں تمہارے ایک طرف کے ہاتھ اور دوسری طرف کے پاؤں کاٹوں گا۔ پھر تم سب کو سولی پر لٹکا دوں گا۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
رَبِّ مُوسَىٰ وَهَٰرُونَ
Easy-read (simplified)rabbi moosaa wahaaroon
DIN 31635rabbi mūsā wahārūna
"The Lord of Moses and Aaron."
The Lord of Moses and Aaron
the Lord of Moses and Aaron
The Lord of Moses and Aaron
The Lord of Moses and Aaron
قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا فَسَوْفَ تَعْلَمُونَ
Easy-read (simplified)qaala fir'awnu aamantum bihi qabla an aadhana lakum inna haadhaa lamakrun makartumoohu fee l-madeenati litukhrijoo minhaa ahlahaa fasawfa ta'lamoon
DIN 31635qāla firʿawnu ʾāmantum bihi qabla ʾan ʾāḏana lakum ʾinna hāḏā lamakrun makartumūhu fī l-madīnati lituḫriǧū minhā ʾahlahā fasawfa taʿlamūna
Pharaoh said, "Did you believe in Him before I have given you permission? This is surely a conspiracy you schemed in the city, in order to expel its people from it. You will surely know."
Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know
Said Pharaoh, 'Do ye believe in him ere I give you leave? This is craft which ye have devised in the land, to turn its people out therefrom, but soon shall ye know
Said Pharaoh, "Have ye believed on him, ere I have given you leave? This truly is a plot which ye have plotted in this my city, in order to drive out its people. But ye shall see in the end what shall happen
Pharaoh said, 'You have believed in him before I gave you leave. Surely, this is a plot which you have plotted in the city, that you may turn out therefrom its inhabitants, but you shall soon know the consequences
7:124 — the verse above
قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ
Easy-read (simplified)qaaloo innaa ilaa rabbinaa munqaliboon
DIN 31635qālū ʾinnā ʾilā rabbinā munqalibūna
They said, "It is to our Lord that we will return."
They said: Lo! We are about to return unto our Lord
They said, 'Verily, we unto our Lord return
They said, "Verily, to our Lord do we return
They answered, 'To our Lord then shall we return
وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَا رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ
Easy-read (simplified)wamaa tanqimu minnaa illaa an aamannaa bi'aayaati rabbinaa lammaa jaa'atnaa rabbanaa afrigh 'alaynaa sabran watawaffanaa muslimeen
DIN 31635wamā tanqimu minnā ʾillā ʾan ʾāmannā biʾāyāti rabbinā lammā ǧāʾatnā rabbanā ʾafriġ ʿalaynā ṣabran watawaffanā muslimīna
"You are taking vengeance on us only because we have believed in the signs of our Lord when they have come to us." "Our Lord! Pour out patience upon us, and receive our souls in submission."
Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee)
nor dost thou take vengeance on us, save for that we believe in the signs of our Lord, when they come to us. 'O our Lord! pour out upon us patience, and take us to Thyself resigned
And thou takest vengeance on us only because we have believed on the signs of our Lord when they came to us. Lord! pour out constancy upon us, and cause us to die Muslims
And thou does not wreck vengeance on us but because we have believed in the Signs of our Lord, when they came to us. Our Lord, pour forth upon us steadfastness and cause us to die resigned unto Thee
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.43 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/