فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍ مُّفَصَّلَٰتٍ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ
Easy-read (simplified)fa'arsalnaa 'alayhimu t-toofaana wal-jaraada wal-qummala wad-dafaadi'a wad-dama aayaatin mufassalaatin fastakbaroo wakaanoo qawman mujrimeen
DIN 31635faʾarsalnā ʿalayhimu ṭ-ṭūfāna wal-ǧarāda wal-qummala waḍ-ḍafādiʿa wad-dama ʾāyātin mufaṣṣalātin fastakbarū wakānū qawman muǧrimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We let loose upon them the flood, and the locusts, and the lice, and the frogs, and blood-all explicit signs-but they were too arrogant. They were a sinful people.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then we sent upon them the flood and the locusts and the lice and the frogs and the blood, - signs detailed; but they were big with pride and were a people who did sin
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we sent upon them the flood and the locusts and the kummal (lice) and the frogs and the blood, - clear signs - but they behaved proudly, and were a sinful people
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then We sent upon them the storm and the locust and the lice and the frogs and the blood -- clear Signs; but they behaved proudly and were a sinful people
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, Ne u dërguam atyre vërshima, karkaleca, morra, bretkosa dhe gjak, si shenja të qarta e të njëpasnjëshme, por ata u treguan mendjemëdhenj dhe ishin popull keqbërës.
অতঃপর আমি তাদের উপর তুফান, পঙ্গপাল, উকুন, ব্যাঙ ও রক্ত সুস্পষ্ট নিদর্শন হিসেবে প্রেরণ করি। এরপরও তারা অহংকার করল। আর তারা ছিল এক অপরাধী সম্প্রদায়।
Pa Mi na njih poslasmo i poplavu, i skakavce, i krpelje, i žabe, i krv – sve jasne znakove, ali su se oni oholili, a bijahu narod prestupnički.
Pa Mi na njih poslasmo i poplavu, i skakavce, i krpelje, i žabe, i krv – sve jasne znakove, ali su se oni oholili, a bijahu narod prestupnički.
Min ngurti e maɓɓe waame, e kanu, e karan=tendi, e totiiji=paabi, e ƴiiƴam, ko kaawisaaji pensitaaɗi, ɓe mawnintinii, ɓe laatii yimɓe bon ɓe.
და ჩვენ მოვავლინეთ მათზე წარღვნა, და კალია[1], და მწერები, და ბაყაყები (რომლებიც ხვდებოდნენ მათ საჭმელში, ჭურჭელში და საწოლში), და სისხლი (რომლითაც გადაიქცა წყალი მათ მდინარეებსა და ჭებში) — როგორც ნათელი სასწაულები. მაგრამ მათ გამოავლინეს ამპარტავნება და აღმოჩნდნენ უსამართლო (ურჩი) ხალხი.
Da sandten Wir über sie die Überschwemmung, die Heuschrecken, die Zecken, die Frösche und das Blut als einzeln vorgebrachte Zeichen. Aber sie verhielten sich hochmütig und waren ein Volk von Übeltätern.
Έτσι, στείλαμε σ' αυτούς πλημμύρα (που κατέστρεψε τις καλλιέργειές τους), ακρίδες (που έφαγαν τις σοδειές τους), ψείρες (που τους έβλαψαν τα μαλλιά τους), βατράχους (που γέμισαν τα σκεύη και τα κρεβάτια τους) και αίμα (που γέμισε τα πηγάδια και τα ποτάμια τους) - ως σαφή και διάφορα σημάδια (που διαδέχεται το ένα το άλλο), αλλά επέμειναν στην αλαζονεία και ήταν ένας κακός λαός.
फिर हमने उनपर तूफ़ान भेजा और टिड्डियाँ और जुएँ और मेंढक और रक्त, जो अलग-अलग निशानियाँ थीं। फिर भी उन्होंने अभिमान किया और वे अपराधी लोग थे।
Inviammo su di loro le inondazioni, le cavallette, i pidocchi, le rane e il sangue, come Segni ben distinti, ma si insuperbirono e furono un popolo criminale.
133. Taigi, Mes nusiuntėme ant jų: potvynį, skėrius, utėles, varles ir kraują (kaip eilę) aiškių ženklų, tačiau jie, vis tiek, liko išdidūs ir jie buvo iš tų žmonių, kurie buvo Mudžrimūn (nusikaltėliai, daugiadieviai, nusidėjėliai).
Achumaan nuti lolaa (bishaan) dachii walga’e, awaannisa, injiraan, raachaafi dhiiga (bishaan isaanii dhiigatti jirjiirre) mallattoowwan addababaafamaa haala ta'aniin isaan irratti erginee jirra. Isaan garuu ni boonan, (Isaan) ummata yakkamtoota turan.
И Мы наслали на них наводнение, саранчу, мошкару[39], лягушек и кровь — как разъяснённые знамения; но они превознеслись и были народом преступным.
Па Ми на њих посласмо и поплаву, и скакавце, и крпеље, и жабе, и крв - све јасне знакове, али су се они охолили, јер су народ зликовачки били.
Basi tukawatumia tufani, na nzige, na chawa, na vyura, na damu, ziwe ni Ishara za kina. Lakini wakatakabari, na wakawa kaumu wahalifu.
Då lät vi dem drabbas av översvämningar, gräshoppssvärmar, löss, paddor och blod som tydliga tecken, men de var högmodiga och gjorde sig ständigt skyldiga till brott.
Biz de onlara ayrı ayrı ayetler (mûcizeler) olmak üzere başlarına tûfân, çekirge, haşarât/ürün güvesi, kurbağalar ve kan gönderdik. Fakat yine büyüklük tasladılar. Onlar günahkâr bir topluluk idiler.
پھر ہم نے ان پر طوفان بھیجا اور ٹڈیاں اور گھن کا کیڑا اور مینڈک اور خون، کہ یہ سب کھلے کھلے معجزے تھے[1] ۔ سو وه تکبر کرتے رہے اور وه لوگ کچھ تھے ہی جرائم پیشہ۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَٰذِهِۦ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)fa'idhaa jaa'athumu l-hasanatu qaaloo lanaa haadhihi wa'in tusibhum sayyi'atun yattayyaroo bimoosaa waman ma'ahu alaa innamaa taa'iruhum 'inda llaahi walaakinna aktharahum laa ya'lamoon
DIN 31635faʾiḏā ǧāʾathumu l-ḥasanatu qālū lanā hāḏihi waʾin tuṣibhum sayyiʾatun yaṭṭayyarū bimūsā waman maʿahu ʾalā ʾinnamā ṭāʾiruhum ʿinda llāhi walākinna ʾakṯarahum lā yaʿlamūna
When something good came their way, they said, "This is ours." And when something bad happened to them, they ascribed the evil omen to Moses and those with him. In fact, their omen is with God, but most of them do not know.
But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not
but when there came to them a good thing they said, 'This is ours;' and if there befell them an evil, they took the augury from Moses and those with him; - is not their augury only in God's hands? - but most of them know not
And when good fell to their lot they said, "This is our due." But if ill befel them, they regarded Moses and his partisans as (the birds) of evil omen. Yet, was not their evil omen from God? But most of them knew it not
But whenever good befell them, they said, 'This is for us.' And if evil afflicted them, they ascribed the evil fortune to Moses and those with him. Now, surely, the cause of their evil fortune was with God. But most of them know not
وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ
Easy-read (simplified)waqaaloo mahmaa ta'tinaa bihi min aayatin litasharanaa bihaa famaa nahnu laka bimu'mineen
DIN 31635waqālū mahmā taʾtinā bihi min ʾāyatin litasḥaranā bihā famā naḥnu laka bimuʾminīna
And they said, "No matter what sign you bring us, to bewitch us with, we will not believe in you."
And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee
And they said, 'Whatever thou dost bring us as a sign to enchant us therewith, yet will we not believe in thee
And they said, "Whatever sign thou bring us for our enchantment, we will not believe on thee
And they said, 'Whatever Sign thou mayest bring to us to bewitch us with, we will not submit to thee
7:133 — the verse above
وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ
Easy-read (simplified)walammaa waqa'a 'alayhimu r-rijzu qaaloo yaa moosaa d'u lanaa rabbaka bimaa 'ahida 'indaka la'in kashafta 'annaa r-rijza lanu'minanna laka walanursilanna ma'aka banee israa'eel
DIN 31635walammā waqaʿa ʿalayhimu r-riǧzu qālū yā mūsā dʿu lanā rabbaka bimā ʿahida ʿindaka laʾin kašafta ʿannā r-riǧza lanuʾminanna laka walanursilanna maʿaka banī ʾisrāʾīla
Whenever a plague befell them, they would say, "O Moses, pray to your Lord for us, according to the covenant He made with you. If you lift the plague from us, we will believe in you, and let the Children of Israel go with you."
And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee
And when there fell upon them the plague, they said, 'O Moses! call upon thy Lord for us, as He has covenanted with thee; verily, if thou dost remove the plague from us, we will believe in thee; and we will assuredly send with thee the children of Israel
And when any plague fell upon them, they said, "O Moses! pray for us to thy Lord, according to that which he hath covenanted with thee: Truly if thou take off the plague from us, we will surely believe thee, and will surely send the children of Israel with thee
And when there fell upon them the punishment, they said, 'O Moses, pray for us to thy Lord according to that which He has promised to thee. If thou remove from us the punishment, we will surely believe thee and we will surely send with thee the Children of Israel
فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ
Easy-read (simplified)falammaa kashafnaa 'anhumu r-rijza ilaa ajalin hum baalighoohu idhaa hum yankuthoon
DIN 31635falammā kašafnā ʿanhumu r-riǧza ʾilā ʾaǧalin hum bāliġūhu ʾiḏā hum yankuṯūna
But when We lifted the plague from them, for a term they were to fulfill, they broke their promise.
But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant
But when we removed from them the plague until the appointed time which they should reach, lo! then they broke their promise
But when we had taken off the plague from them, and the time which God had granted them had expired, behold! they broke their promise
But when We removed from them the punishment for a term which they were to reach, lo! they broke their promise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/