Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And We appointed to Moses thirty nights, and completed them with ten; and thus the time appointed by his Lord was forty nights. And Moses said to his brother Aaron: "Take my place among my people, and be upright, and do not follow the way of the mischief-makers."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And we appointed for Moses thirty nights, and completed them with ten (more), so that the time appointed by his Lord was completed to forty nights. And Moses said unto his brother Aaron, 'Be thou my vicegerent amongst my people, and do what is right, and follow not the path of the evildoers
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And we appointed a meeting with Moses for thirty nights, which we completed with ten other nights, so that his whole time with his Lord amounted to forty nights. Then said Moses to his brother Aaron, "Take thou my place among my people, and actrightly, and follow not the way of the corruptdoers
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And We made Moses a promise of thirty nights and supplemented them with ten. Thus the period appointed by his Lord was completed -- forty nights. And Moses said to his brother, Aaron, 'Take my place amongst my people in my absence, and manage them well and follow not the way of the mischief-makers
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ne i caktuam Musait tridhjetë net, mandej i shtuam edhe dhjetë, kështu që u përmbush takimi me Zotin e tij pas dyzet netësh. Musai i tha vëllait të tij, Harunit: "Më zëvendëso te populli im, mbaj rregullin dhe mos ndiq rrugën e ngatërrestarëve!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আমি মূসাকে ত্রিশ রাতের ওয়াদা দিয়েছিলাম এবং আরো দশ বাড়িয়ে তা পূর্ণ করেছিলাম। এভাবে তার রবের নির্ধারিত সময় চল্লিশ রাত পূর্ণ হয়। মূসা তার ভাই হারূনকে বললো: ‘আমার অনুপস্থিতিতে আমার সম্প্রদায়ের মধ্যে তুমি আমার প্রতিনিধিত্ব করো, সংশোধন করো, আর বিপর্যয় সৃষ্টিকারীদের পথ অনুসরণ করো না(৩৩)।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Mi odredismo da čas susreta s Musaom bude kad se napuni trideset noći, i dopunismo ih još sa deset, pa se vrijeme koje je odredio Gospodar njegov ispuni za četrdeset noći. A Musa je bio rekao bratu svome Harunu: "Zamijeni me u narodu mome, i red pravi i ne slijedi puteve smutljivaca!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Mi odredismo da čas susreta s Mojsijom bude kad se napuni trideset noći, i dopunismo ih još sa deset, pa se vrijeme koje je odredio Gospodar njegov ispuni za četrdeset noći. A Mojsije je bio rekao bratu svome Aronu: "Zamijeni me u narodu mome, i red pravi i ne slijedi puteve smutljivaca!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Min haldidi e Muusaa jemmaaji cappanɗi tati, Min timminiri ɗi sappo, happu Joomi makko on timmiri jemmaaji cappanɗe nayi. Muusaa maakani musiɗɗo makko Haaruuna : "Lomtom ka yimɓe am, moƴƴinaa (fiyaake maɓɓe), wata a jokku laawol bonnooɓe ɓeen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
۞ და განვუსაზღვრეთ ჩვენ მუსას (შეხვედრის ვადა ტურას მთაზე) ოცდაათი ღამე (ზულ-ყა‘დას თვეში) (რათა ემარხა ამ დღეებში), და დავასრულეთ ისინი (პირველი) ათი (ღამით) (ზულ-ჰიჯჯას თვეში). და შედგა შენი უფლის ვადა ორმოცი ღამე. და უთხრა მუსამ თავის ძმას ჰარუნს (მანამდე, სანამ წავიდოდა თავის უფალთან საიდუმლო საუბარზე): «დარჩი ჩემს ნაცვლად ჩემს ხალხში, დაამყარე წესრიგი და ნუ გაჰყვები გზას მათსას, ვინც უწესრიგობას თესავს».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir gaben Musa eine Verabredung auf dreißig Nächte und machten sie mit (weiteren) zehn voll. So vervollständigte sich die festgesetzte Zahl seines Herrn auf vierzig Nächte. Und Musa sagte zu seinem Bruder Harun: „Nimm meine Stelle bei meinem Volk ein, sorge für Ordnung und folge nicht dem Weg der Unheilstifter!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και ορίσαμε για τον Μωυσή τριάντα νύχτες, και προσθέσαμε σ' αυτές άλλες δέκα (για να Μας επικαλεστεί με αφοσίωση πάνω στο όρος, και στο τέλος τους να του μιλήσουμε και να του αποκαλύψουμε την Τορά), έτσι έγινε ο χρόνος που ορίστηκε από τον Κύριο του (για να του μιλήσει στο τέλος του) σαράντα νύχτες. Ο Μωυσής (πριν φύγει για τις σαράντα νύχτες) είπε στον αδελφό του τον Ααρών: «Πάρε τη θέση μου ανάμεσα στον λαό μου όταν απουσιάζω, διόρθωσε (τους διατάζοντάς τους να λατρεύουν τον Αλλάχ) και μην ακολουθήσεις το δρόμο εκείνων που σκορπίζουν το κακό (δηλ. μην αφήνεις κανέναν να διαπράξει αμαρτίες χωρίς να τον σταματήσεις).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और हमने मूसा से तीस रातों का वादा[46] किया और उसकी पूर्ति दस रातों से कर दी। तो तेरे पालनहार की निर्धारित अवधि चालीस रातें पूरी हो गई। तथा मूसा ने अपने भाई हारून से कहा : तुम मेरी जाति में मेरा उत्तराधिकारी बनकर रहना, और सुधार करते रहना तथा उपद्रवकारियों की नीति न अपनाना।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E promettemmo a Mūsā, un incontro di trenta notti, e aggiungemmo altre dieci: così si concluse l’incontro col suo Dio in quaranta notti. E disse Mūsā a suo fratello Hārūn: «Prendi il mio posto nel mio popolo e fai del bene e non seguire la via dei malfattori».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
142. Ir Mes paskyrėme Mūsai (Mozei) trisdešimt naktų ir pridėjome (prie to laiko) (dar) dešimt. Ir jis pabaigė savojo Viešpaties paskirtą keturiasdešimties naktų laiką. Ir Mūsa (Mozė) sakė savo broliui Harūnui (Aronui): „Pakeisk mane mano žmonėms, elkis pagal Teisingą Kelią (įsakydamas žmonėms paklusti Allahui ir garbinti Ji Vienintelį) ir nesek Mufsidūn (nesantaikos kėlėjų) keliu.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Мы назначили Мусе срок — тридцать ночей — и дополнили его десятью; так был завершён назначенный его Господом срок: сорок ночей. И Муса сказал своему брату Харуну: «Замещай меня среди моего народа, исправляй [их дела] и не следуй путём творящих беззаконие».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ми одредисмо да час сусрета са Мојсијем буде кад се напуни тридесет ноћи, и допунисмо их још са десет, па се време које је одредио његов Господар испуни за четрдесет ноћи. А Мојсије је био казао своме брату Арону: „Замени ме у моме народу, и уређуј ствари и не следи путеве смутљиваца!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na tulimuahidi Musa usiku thelathini na tukazitimiza kwa kumi; basi ikatimia miadi ya Mola wake Mlezi usiku arobaini. Na Musa akamwambia kaka yake, Harun: Shika pahali pangu katika kaumu yangu na utengeneze, wala usifuate njia ya waharibifu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Trettio nätter utsatte vi åt Mose och vi fullbordade dem med tio till, så att tiden som hans Herre fastställt blev totalt fyrtio nätter. Och Mose sa till sin bror, Aron: ”Var min ställföreträdare för mitt folk, gör det som är rätt och följ inte de som sprider fördärv!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Mûsâ’ya otuz gece sözleştik, buna on (gece) daha kattık. Böylece Rabbinin belirlediği vakit kırk geceye tamamlandı. Mûsâ, kardeşi Hârûn’a: “Kavmim arasında benim yerime geç ve ıslah et. Sakın bozguncuların yoluna uyma!” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ہم نے موسیٰ (علیہ السلام) سے تیس راتوں کا وعده کیا اور دس رات مزید سے ان تیس راتوں کو پورا کیا۔ سو ان کے پروردگار کا وقت پورے چالیس رات کا ہوگیا[1] ۔ اور موسیٰ (علیہ السلام) نے اپنے بھائی ہارون (علیہ السلام) سے کہا کہ میرے بعد ان کا انتظام رکھنا اور اصلاح کرتے رہنا اور بدنظم لوگوں کی رائے پر عمل مت کرنا۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wa'idh anjaynaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi yuqattiloona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ ʾanǧaynākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi yuqattilūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Talal Itani2012 Remember how We saved you from Pharaoh's people, who subjected you to the worst of sufferings-killing your sons and sparing your women. In that was a tremendous trial from your Lord.
Mohammed Marmaduke William Pickthall1930 And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord
Edward Henry Palmer1880 And when we saved you from Pharaoh's people who wrought you evil woe, killing your sons, and letting your women live; and in that was a mighty trial from your Lord
John Medows Rodwell1861 And remember when we rescued you from the people of Pharaoh they had laid on you a cruel affliction; they slew your sons, and let only your daughters live, and in this was a great trial from your Lord
George Sale1734 And remember the time when We delivered you from Pharaoh's people who afflicted you with grievous torment, slaughtering your sons and sparing your women. And therein was a great trial for you from your Lord
Talal Itani2012 And when Moses came to Our appointment, and his Lord spoke to him, he said, "My Lord, allow me to look and see You." He said, "You will not see Me, but look at the mountain; if it stays in its place, you will see Me." But when his Lord manifested Himself to the mountain, He turned it into dust, and Moses fell down unconscious. Then, when he recovered, he said, "Glory be to you, I repent to you, and I am the first of the believers."
Mohammed Marmaduke William Pickthall1930 And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers
Edward Henry Palmer1880 And when Moses came to our appointment, and his Lord spake unto him, he said, 'O my Lord! show me, - that I may look on thee!' He said, Thou canst not see me; but look upon the mountain, and if it remain steady in its place, thou shalt see me;' but when his Lord appeared unto the mountain He made it dust, and Moses fell down in a swoon! And when he came to himself, he said, 'Celebrated be thy praise! I turn repentant unto Thee, and I am the first of those who are resigned
John Medows Rodwell1861 And when Moses came at our set time and his Lord spake with him, he said, "O Lord, shew thyself to me, that I may look upon thee." He said, "Thou shalt not see Me; but look towards the mount, and if it abide firm in its place, then shalt thou see Me." And when God manifested Himself to the mountain he turned it to dust! and Moses fell in a swoon. And when he came to himself, he said, "Glory be to thee! To thee do I turn in penitence, and I am the first of them that believe
George Sale1734 And when Moses came at Our appointed time and his Lord spoke to him, he said, 'My Lord, show Thyself to me that I may look at Thee.' God replied, 'Thou shalt not see Me. But look at the mountain; and if it remains in its place, then thou shalt see Me.' And when his Lord manifested Himself on the mountain, He broke it into pieces and Moses fell down unconscious. And when he recovered, he said, 'Holy art Thou, I turn to thee and I am the first to believe
Easy-read (simplified)qaala yaa moosaa innee stafaytuka 'alaa n-naasi birisaalaatee wabikalaamee fakhudh maa aataytuka wakun mina sh-shaakireen
DIN 31635qāla yā mūsā ʾinnī ṣṭafaytuka ʿalā n-nāsi birisālātī wabikalāmī faḫuḏ mā ʾātaytuka wakun mina š-šākirīna
Talal Itani2012 He said, "O Moses, I have chosen you over all people for My messages and for My Words. So take what I have given you, and be one of the thankful."
Mohammed Marmaduke William Pickthall1930 He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful
Edward Henry Palmer1880 He said, 'O Moses! verily, I have chosen thee over the people with my messages and my words, take then what I have brought thee, and be of those who thank
John Medows Rodwell1861 He said, "O Moses! thee above all men have I chosen by my commissions, and by my speaking to thee. Take therefore what I have brought thee, and be one of those who render thanks
George Sale1734 God said, 'O Moses, I have chosen thee above the people of thy time by My Messages and by My Word. So take firm hold of that which I have given thee and be of the grateful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.47 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
John Medows Rodwell · George Sale0.57
Edward Henry Palmer · George Sale0.54
Edward Henry Palmer · John Medows Rodwell0.52
Mohammed Marmaduke William Pickthall · George Sale0.51
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.49
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.48
Talal Itani · John Medows Rodwell0.47
Talal Itani · Edward Henry Palmer0.46
Talal Itani · George Sale0.36
Talal Itani · Mohammed Marmaduke William Pickthall0.33
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.