قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ
Easy-read (simplified)qaala rabbi ghfir lee wali'akhee wa'adkhilnaa fee rahmatika wa'anta arhamu r-raahimeen
DIN 31635qāla rabbi ġfir lī waliʾaḫī waʾadḫilnā fī raḥmatika waʾanta ʾarḥamu r-rāḥimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
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Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "My Lord, forgive me and my brother, and admit us into Your mercy; for you are the Most Merciful of the merciful."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, 'O Lord! pardon me and my brother, and let us enter into Thy mercy; for Thou art the most merciful of the merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "O Lord, forgive me and my brother, and bring us into thy mercy; for of those who shew mercy thou art the most merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moses said, 'My Lord, forgive me and my brother, and admit us to Thy mercy and Thou art the Most Merciful of those who show mercy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Musai tha: "Zoti im, më fal mua e vëllanë tim dhe na fut në mëshirën Tënde, se Ti je më i Mëshirshmi i mëshiruesve!"
সে বললো: ‘হে আমার রব! আমাকে ও আমার ভাইকে ক্ষমা করুন এবং আপনার রহমতের মধ্যে আমাদেরকে প্রবেশ করান। আর আপনিই রহমকারীদের মধ্যে শ্রেষ্ঠ।‘
"Gospodaru moj", zamoli Musa, "oprosti meni i bratu mome i učini da budemo pod okriljem Tvoje milosti, Ti si među milostivima najmilostiviji!"
"Gospodaru moj," zamoli Mojsije, "oprosti meni i bratu mome i učini da budemo pod okriljem Tvoje milosti, Ti si među milostivima najmilostiviji!"
O maaki : "Joomi am, yaafom min e (musiɗɗo)neene-gooto am on, naataa min ka yurmeende aa. Ko an woni ɓurɗo yurmeede e yurmeteeɓe ɓen".
(მუსამ) თქვა: «უფალო ჩემო! მაპატიე მე და ჩემს ძმას, და შეგვიყვანე შენს წყალობაში — რადგან შენ ხარ ყველაზე მოწყალე მოწყალეთაგან!»
Er (also Musa) sagte: „Mein Herr, vergib mir und meinem Bruder, und lasse uns in Deine Barmherzigkeit eingehen. Und Du bist ja der Barmherzigste der Barmherzigen.“
Είπε (ο Μωυσής): «Κύριέ μου! Συγχώρεσε εμένα και τον αδελφό μου, και εισήγαγέ μας στο έλεός Σου. Πράγματι, Εσύ είσαι ο πιο Ελεήμων από τους ελεήμονες.»
उसने कहा[52] : ऐ मेरे पालनहार! मुझे तथा मेरे भाई को क्षमा कर दे और हमें अपनी दया में प्रवेश प्रदान कर दे और तू सब दया करने वालों से अधिक दयावान् है।
Disse: «O mio Dio, perdona me e mio fratello, e facci entrare nella Tua misericordia, e Tu sei il più Misericordioso dei misericordiosi!”
151. Mūsa (Mozė) tarė: „Mano Viešpatie, atleisk man ir mano broliui ir suteik mums Savo Gailestingumą, nes Tu esi Gailestingiausias iš tų, kurie rodo gailestingumą.“
(Muusaan) nijedhe "Gooftaa kiyya! Anaafi obboleessa kiyyaaf araarami, Rahmata kee keessas nu seensisi, Ati irra rahmata godhaa warra rahmata godhaniiti".
Он сказал: «Господь мой, прости меня и моего брата и введи нас в Свою милость. Воистину, Ты — самый милующий из милующих».
„Мој Господару“, замоли Мојсије, „опрости мени и моме брату и учини да будемо под окриљем Твоје милости, Ти си међу милостивима најмилостивији!“
(Musa) akasema: Mola wangu Mlezi! Nifutie dhambi mimi na kaka yangu, na utuingize katika rehema yako. Nawe ni Mwenye kurehemu zaidi kuliko wote wenye kurehemu.
Han sa: ”Herre! Förlåt mig och min bror och inneslut oss i din barmhärtighet; du är den barmhärtigaste av de barmhärtiga.”
“Rabbim! Beni de kardeşimi de bağışla! Bizi rahmetine al. Sen rahmet edenlerin en merhametlisisin!” dedi.
موسیٰ (علیہ السلام) نے کہا کہ اے میرے رب! میری خطا معاف فرما اور میرے بھائی کی بھی اور ہم دونوں کو اپنی رحمت میں داخل فرما اور تو سب رحم کرنے والوں سے زیاده رحم کرنے واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ
Easy-read (simplified)walammaa suqita fee aydeehim wara'aw annahum qad dalloo qaaloo la'in lam yarhamnaa rabbunaa wayaghfir lanaa lanakoonanna mina l-khaasireen
DIN 31635walammā suqiṭa fī ʾaydīhim waraʾaw ʾannahum qad ḍallū qālū laʾin lam yarḥamnā rabbunā wayaġfir lanā lanakūnanna mina l-ḫāsirīna
Then, when they regretted, and realized that they had erred, they said, "Unless our Lord extends His mercy to us, and forgives us, we will be among the losers."
And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost
but when they bit their hands with fruitless rage and saw that they had gone astray, they said,' Verily, if our Lord have not compassion on us and forgive us we shall surely be of those who lose
But when they repented, and saw that they had erred, they said, Truly if our Lord have not mercy on us, and forgive us, we shall surely be of those who perish
And when they were smitten with remorse and saw that they had indeed gone astray, they said, 'If our Lord have not mercy on us and forgive us, we shall surely be of the losers
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Easy-read (simplified)walammaa raja'a moosaa ilaa qawmihi ghadbaana asifan qaala bi'samaa khalaftumoonee min ba'dee a'ajiltum amra rabbikum wa'alqaa l-'alwaaha wa'akhadha bira'si akheehi yajurruhu ilayhi qaala bna umma inna l-qawma stad'afoonee wakaadoo yaqtuloonanee falaa tushmit biya l-'a'daa'a walaa taj'alnee ma'a l-qawmi z-zaalimeen
DIN 31635walammā raǧaʿa mūsā ʾilā qawmihi ġaḍbāna ʾasifan qāla biʾsamā ḫalaftumūnī min baʿdī ʾaʿaǧiltum ʾamra rabbikum waʾalqā l-ʾalwāḥa waʾaḫaḏa biraʾsi ʾaḫīhi yaǧurruhu ʾilayhi qāla bna ʾumma ʾinna l-qawma staḍʿafūnī wakādū yaqtulūnanī falā tušmit biya l-ʾaʿdāʾa walā taǧʿalnī maʿa l-qawmi ẓ-ẓālimīna
And when Moses returned to his people, angry and disappointed, he said, "What an awful thing you did in my absence. Did you forsake the commandments of your Lord so hastily?" And he threw down the tablets; and he took hold of his brother's head, dragging him towards himself. He said, "Son of my mother, the people have overpowered me, and were about to kill me; so do not allow the enemies to gloat over me, and do not count me among the unjust people."
And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers
And when Moses returned unto his people angry and grieved, he said, 'Evil is it that ye have done after me! Would ye hasten on the bidding of your Lord?' and he threw down the tablets and took his brother by the head to drag him towards him, but he said, 'O son of my mother! verily, the people weakened me and well-nigh killed me; make not then mine enemies glad about me, and put me not with the unjust people
And when Moses returned to his people, wrathful, angered, he said, "Evil is it that ye have done next upon my departure. Would ye hasten on the judgments of your Lord?" And he threw down the tables, and seized his brother by the head and dragged him unto him. Said he, "Son of my mother! the people thought me weak, and had well nigh slain me. Make not mine enemies to rejoice over me, and place me not among the wrong doers
And when Moses returned to his people, indignant and grieved, he said, 'Evil is that which you did in my place in my absence. Did you hasten to devise a way for yourselves without waiting for the command of your Lord?' And he put down the tablet and seized his brother by the head, dragging him towards himself. Aaron said, 'Son of my mother, the people indeed deemed me weak, and were about to kill me. Therefore make not the enemies rejoice over my misfortune and place me not with the unjust people
7:151 — the verse above
إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ
Easy-read (simplified)inna lladheena takhadhoo l-'ijla sayanaaluhum ghadabun min rabbihim wadhillatun fee l-hayaati d-dunyaa wakadhaalika najzee l-muftareen
DIN 31635ʾinna llaḏīna taḫaḏū l-ʿiǧla sayanāluhum ġaḍabun min rabbihim waḏillatun fī l-ḥayāti d-dunyā wakaḏālika naǧzī l-muftarīna
Those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators.
Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie
Verily, these have taken to themselves a calf; there shall reach them wrath from their Lord, and abasement in the life of this world; for thus do we reward those who forge a lie
Verily as to those who took the calf as a god, wrath from their Lord shall overtake them, and shame in this present life: for thus recompense we the devisers of a lie
As to those, who took the calf for worship, wrath from their Lord shall overtake them and abasement in the present life. And thus do We reward those who invent lies
وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Easy-read (simplified)walladheena 'amiloo s-sayyi'aati thumma taaboo min ba'dihaa wa'aamanoo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635wallaḏīna ʿamilū s-sayyiʾāti ṯumma tābū min baʿdihā waʾāmanū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
The translators word this verse differently
As for those who commit sins, and then repent afterwards and believe-your Lord, thereafter, is Forgiving and Merciful.
But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful
But those who have done bad works, and then turn again after them and believe,- verily, thy Lord, after that, is forgiving and merciful
But to those who have done evil, then afterwards repent and believe, thy Lord will thereafter be Lenient, Merciful
And those who do evil deeds and repent and believe, surely, thy Lord after that is Most Forgiving, Merciful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.44 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/