وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Easy-read (simplified)walladheena 'amiloo s-sayyi'aati thumma taaboo min ba'dihaa wa'aamanoo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635wallaḏīna ʿamilū s-sayyiʾāti ṯumma tābū min baʿdihā waʾāmanū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who commit sins, and then repent afterwards and believe-your Lord, thereafter, is Forgiving and Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But those who have done bad works, and then turn again after them and believe,- verily, thy Lord, after that, is forgiving and merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But to those who have done evil, then afterwards repent and believe, thy Lord will thereafter be Lenient, Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those who do evil deeds and repent and believe, surely, thy Lord after that is Most Forgiving, Merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, sa për ata që bëjnë vepra të këqija e pastaj pendohen dhe besojnë, le ta dinë se pas kësaj Zoti yt është me të vërtetë Falës i Madh e Mëshirëplotë.
আর যারা মন্দ কাজ করল(১), তারপর (অনুতপ্ত হয়ে) তাওবা করল এবং(পরিপূর্ণ) ঈমান আনল, নিশ্চয় তোমার রব এরপরও (তাদের প্রতি ) ক্ষমাশীল, পরম দয়ালু।
A oni koji hrđava djela rade, pa se poslije pokaju i vjernici postanu – pa, Gospodar tvoj je, poslije toga, sigurno, Onaj Koji oprašta grijehe i milostiv je.
A oni koji hrđava djela rade, pa se poslije pokaju i vjernici postanu – pa, Gospodar tvoj je, poslije toga, sigurno, Onaj Koji oprašta grijehe i milostiv je.
Ɓeen golluɓe boneeji, refti ɓe tuubi ɓaawo ɗuum ɓe ngooŋɗini, pellet, Joomi maa, ɓaawo ɗum, ko jafotooɗo, jurmotooɗo.
ხოლო ისინი, ვინც ბოროტ საქმეებს სჩადიოდნენ [ურწმუნოებას და ურჩობას], შემდეგ კი ამის შემდეგ მოინანიეს და ირწმუნეს, — ჭეშმარიტად, შენი უფალი ამის შემდეგ [სრული სინანულის შემდეგ] ნამდვილად მიმტევებელი, მოწყალეა.
Und diejenigen aber, die schlechte Taten begehen und danach bereuen und glauben - wahrlich, dein Herr ist danach fürwahr allvergebend und barmherzig.
Όσο γι' εκείνους που διέπραξαν κακές πράξεις, και έπειτα -μετά απ' αυτές- στράφηκαν με μεταμέλεια προς τον Αλλάχ και πίστεψαν (σ' Αυτόν), πράγματι, ο Κύριός σου -μετά απ' αυτές- είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
और जिन लोगों ने बुरे कर्म किए, फिर उसके पश्चात् क्षमा माँग ली और ईमान ले आए, तो निःसंदेह तेरा पालनहार इसके बाद अवश्य अति क्षमाशील, अत्यंत दयावान् है।
E quelli che hanno fatto il male e poi si sono pentiti e hanno creduto, in verità il tuo Dio, dopo di questo, sarà Perdonatore, Misericordioso.
153. Tačiau tie, kurie darė blogus darbus ir po to atgailavo, ir patikėjo, iš tiesų, jūsų Viešpats po (viso) to yra tikrai Dažnai Atleidžiantis, Gailestingiausiasis.
Isaannan dilii heddu hojjatanii ishee booda tawbataniifi amanan, Dhugumatti, Gooftaan kee sana booda araaramaa, rahmata godhaadha.
А те, которые совершили дурные деяния, затем раскаялись после них и уверовали, — воистину, твой Господь после этого — прощающий, милующий.
А они који раде лоша дела, па се после покају и постану верници – па, Господар твој, после тога, сигурно, опрашта грехе и милостив је.
Na wale waliotenda mabaya, kisha wakatubia baada yake na wakaamini, hakika Mola wako Mlezi baada ya hayo ni Mwenye kufuta dhambi, Mwenye kurehemu.
Mot de som begår dåliga handlingar men sedan ångrar sig och tror är din Herre ständigt förlåtande, barmhärtig.
O kötü amelleri işleyip de ardından tevbekâr olarak iman edenlere gelince şüphe yok ki, Rabbin ondan (tövbeden) sonra elbette çok bağışlayandır, çok merhamet edendir.
اور جن لوگوں نے گناه کے کام کئے پھر وه ان کے بعد توبہ کر لیں اور ایمان لے آئیں تو تمہارا رب اس توبہ کے بعد گناه معاف کر دینے واﻻ، رحمت کرنے واﻻ ہے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ
Easy-read (simplified)qaala rabbi ghfir lee wali'akhee wa'adkhilnaa fee rahmatika wa'anta arhamu r-raahimeen
DIN 31635qāla rabbi ġfir lī waliʾaḫī waʾadḫilnā fī raḥmatika waʾanta ʾarḥamu r-rāḥimīna
He said, "My Lord, forgive me and my brother, and admit us into Your mercy; for you are the Most Merciful of the merciful."
He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy
He said, 'O Lord! pardon me and my brother, and let us enter into Thy mercy; for Thou art the most merciful of the merciful
He said, "O Lord, forgive me and my brother, and bring us into thy mercy; for of those who shew mercy thou art the most merciful
Moses said, 'My Lord, forgive me and my brother, and admit us to Thy mercy and Thou art the Most Merciful of those who show mercy
إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ
Easy-read (simplified)inna lladheena takhadhoo l-'ijla sayanaaluhum ghadabun min rabbihim wadhillatun fee l-hayaati d-dunyaa wakadhaalika najzee l-muftareen
DIN 31635ʾinna llaḏīna taḫaḏū l-ʿiǧla sayanāluhum ġaḍabun min rabbihim waḏillatun fī l-ḥayāti d-dunyā wakaḏālika naǧzī l-muftarīna
Those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators.
Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie
Verily, these have taken to themselves a calf; there shall reach them wrath from their Lord, and abasement in the life of this world; for thus do we reward those who forge a lie
Verily as to those who took the calf as a god, wrath from their Lord shall overtake them, and shame in this present life: for thus recompense we the devisers of a lie
As to those, who took the calf for worship, wrath from their Lord shall overtake them and abasement in the present life. And thus do We reward those who invent lies
7:153 — the verse above
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ
Easy-read (simplified)walammaa sakata 'an moosaa l-ghadabu akhadha l-'alwaaha wafee nuskhatihaa hudan warahmatun lilladheena hum lirabbihim yarhaboon
DIN 31635walammā sakata ʿan mūsā l-ġaḍabu ʾaḫaḏa l-ʾalwāḥa wafī nusḫatihā hudan waraḥmatun lillaḏīna hum lirabbihim yarhabūna
When the anger abated in Moses, he took up the tablets. In their transcript is guidance and mercy for those in awe of their Lord.
Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord
And when Moses' wrath calmed down he took the tables, in the inscription of which was guidance and mercy for those who dread their Lord
And when the anger of Moses was stilled, he took up the tables; and in their writing was guidance and mercy for those who dread their Lord
And when the anger of Moses subsided, he took the tablets and in their writing there was guidance and mercy for those who fear their Lord
وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَٰتِنَا فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ
Easy-read (simplified)wakhtaara moosaa qawmahu sab'eena rajulan limeeqaatinaa falammaa akhadhathumu r-rajfatu qaala rabbi law shi'ta ahlaktahum min qablu wa'iyyaaya atuhlikunaa bimaa fa'ala s-sufahaa'u minnaa in hiya illaa fitnatuka tudillu bihaa man tashaa'u watahdee man tashaa'u anta waliyyunaa faghfir lanaa warhamnaa wa'anta khayru l-ghaafireen
DIN 31635waḫtāra mūsā qawmahu sabʿīna raǧulan limīqātinā falammā ʾaḫaḏathumu r-raǧfatu qāla rabbi law šiʾta ʾahlaktahum min qablu waʾiyyāya ʾatuhlikunā bimā faʿala s-sufahāʾu minnā ʾin hiya ʾillā fitnatuka tuḍillu bihā man tašāʾu watahdī man tašāʾu ʾanta waliyyunā faġfir lanā warḥamnā waʾanta ḫayru l-ġāfirīna
And Moses chose from his people seventy men for Our appointment. When the tremor shook them, he said, "My Lord, had You willed, You could have destroyed them before, and me too. Will you destroy us for what the fools among us have done? This is but Your test-with it You misguide whomever You will, and guide whomever You will. You are our Protector, so forgive us, and have mercy on us. You are the Best of Forgivers."
And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness
And Moses chose from his people seventy men for our appointment; and when the earthquake took them he said, 'O my Lord! hadst Thou willed, Thou hadst destroyed them before and me. Wilt Thou destroy us for what the fools amongst us have done? This is naught but Thy trial, wherewith Thou dost lead astray whom Thou pleasest and guidest whom Thou pleasest; Thou art our patron! forgive us and have mercy on us, for Thou art the best of those who do forgive
And Moses chose seventy men of his people for a meeting appointed by us. And when the earthquake overtook them, he said, "O my Lord! if it had been thy pleasure, thou hadst destroyed them and me ere this! wilt thou destroy us for what our foolish ones have done? It is nought but thy trial: thou wilt mislead by it whom thou wilt, and guide whom thou wilt. Our guardian, thou! Forgive us then and have mercy on us; for of those who forgive art thou the best
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, 'My Lord, if Thou hadst pleased, Thou couldst have destroyed them before this, and me too. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy upon us and Thou art the Best of those who forgive
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/