Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Nor can you Say, "Our ancestorspracticedidolatry before; and we are their descendants who came after them; will you destroy us for what the falsifiers did?"
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who followfalsehood did
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
or say, 'Verily, our fathers associated others with God before us, and we were but their seed after them: wilt Thou then destroy us for what vaindoers did
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Or lest ye should say, "Our fathers, indeed, aforetimejoined other gods with our God, and we are their seed after them: wilt thou destroy us for the doings of vainmen
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Or lest you should say, 'It was only our fathers who associated co-partners with God in the past and we were merely a generation after them. Wilt Thou then destroy us for what those, who lied, did
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ose të thoni: "Allahut i bënë shok para nesh të parët tanë, e ne ishim pasardhësit që erdhën pas tyre. A do të na shkatërrosh ne për atë që bënë punëhumburit?"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অথবা তোমরা যাতে বলতে না পারো: ‘আমাদের পিতৃ-পুরুষরাই পূর্বে শিরক করেছে, আর আমরা তো তাদের পরবর্তী বংশধর। তবে কি বাতিলপন্থিরা যে আমল করেছে, তার কারণে আপনি কি আমাদেরকে ধ্বংস করবেন’?
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ili da ne reknete: "Naši su preci prije nas druge Allahu ravnim smatrali, a mi smo pokoljenje poslije njih. Zar ćeš nas kazniti za ono što su lažljivci činili?"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ili da ne reknete: "Naši su predci prije nas druge Allahu ravnim smatrali, a mi smo pokoljenje poslije njih. Zar ćeš nas kazniti za ono što su lažljivci činili?"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Maa mbi'oyon : "woni ko baabiraaɓe amen ɓe cirkunoo ko adii, min wonti (tun) jurriiya ɓaawo maɓɓe. E A halkiray men ko bonnooɓe ɓen mbaɗi?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ან (იმისთვის, რომ) არ თქვათ: «ჩვენამდე ჩვენი მამები მრავალღმერთიანობას სჩადიოდნენ, ხოლო ჩვენ მათ შემდეგი შთამომავლები ვიყავით. ნუთუ დაგვღუპავ იმისთვის, რასაც სიცრუის მიმდევრები აკეთებდნენ?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
oder (auch) nicht sagt: „Wahrlich, unsere Väter haben ja zuvor (Allah) Teilhaber beigesellt, und wir waren ja (nur) eine Nachkommenschaft nach ihnen. Vernichtest Du uns denn für das, was diejenigen getan haben, die Nichtiges tun?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ή να πείτε: «Στ’ αλήθεια, οι γονείς μας -πριν από μας- είναι εκείνοι που απέδιδαν (πρώτοι) εταίρους στον Αλλάχ στη λατρεία, ενώ εμείς ήμασταν οι απόγονοι -μετά απ' αυτούς- (και απλά τους ακολουθήσαμε από άγνοια). Θα μας καταστρέψεις, λοιπόν, για ό,τι έκαναν εκείνοι που κατέστησαν τις καλές πράξεις τους μάταιες (μέσω της απιστίας τους);»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
अथवा यह कहो कि शिर्क तो हमसे पहले हमारे बाप-दादा ही ने किया था और हम तो उनके बाद उनकी संतान थे। तो क्या तू गुमराहों के कर्म के कारण हमें विनष्ट करता है?[65]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
O non diciate: «In verità i nostri padri furono idolatri prima di noi, ed eravamo loro discendenti. Ci distruggi per ciò che hanno fatto gli idolatri?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
173. Arba kad nesakytumėte: „Tai tik mūsų tėvai kadaise priskyrė partnerius garbinime Allahui ir mes buvome (tik jų) palikuonys po jų. Argi Tu sunaikinsi mus dėl žmonių, kurie praktikavo Al-Batil (t. y. daugiadievystę ir nusikaltimų bei nuodėmių darymą, šaukiantis ir garbinant kitus nei Allahas) veiksmų?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
“Yookiin abbootii keenyatu duraan (Rabbitti) qindeessani; nuti sanyii isaaniin boodaa turre, Sila waan balleessitoonni hojjataniin nu balleessitaa?” akka isin hin jenneef (ragaa isin goone).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
или [чтобы] вы не сказали: «Воистину, наши отцы придавали сотоварищей Аллаху ещё раньше, а мы лишь были потомством после них. Неужели Ты погубишь нас за то, что сделали сторонники ложного?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Или да не кажете: „Наши су преци пре нас друга божанства обожавали, а ми смо генерација после њих. Зар ћеш да нас казниш за оно што су лажљивци чинили?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Au mkasema: Hakika baba zetu ndio walioshirikisha kabla yetu, na sisi ni dhuriya zao tu baada yao. Basi utatuangamiza kwa sababu ya waliyoyafanya wapotovu?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och inte heller säga: ”Det var våra förfäder som var avgudadyrkare, och vi var bara deras avkomma. Ska du straffa oss för vad de som omintetgjorde [sin tro] gjorde?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Ya da bizim atalarımız önceden şirk koşmuşlar. Biz de onlardan sonra gelen bir nesiliz. Batıla düşenlerin yaptıklarından dolayı bizi helâk mi edeceksin? demeyesiniz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یا یوں کہو کہ پہلے پہلے شرک تو ہمارے بڑوں نے کیا اور ہم ان کے بعد ان کی نسل میں ہوئے، سو کیا ان غلط راه والوں کے فعل پر تو ہم کو ہلاکت میں ڈال دے گا؟[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And when We suspended the mountain over them, as if it was an umbrella, and they thought it would fall on them: "Hold fast to what We have given you, and remember what it contains, so that you may be saved."
Mohammed Marmaduke William Pickthall1930 And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil)
Edward Henry Palmer1880 And when we shook the mountain over them, as though it were a shadow, and they thought it would fall upon them (saying), 'Take ye what we have given you with firmness, and remember what is therein; haply ye may fear
John Medows Rodwell1861 And when we shook the mount over them as if it had been a shadow, and they thought it falling upon them, . . . "Receive, said we, with steadfastness what we have brought you, and remember what is therein to the end that ye may fear God
George Sale1734 And when We shook the mountain over them as though it were a covering and they thought it was going to fall on them, We said, 'Hold fast that which We have given you and remember what is therein that you may guard against evil
Easy-read (simplified)wa'idh akhadha rabbuka min banee aadama min zuhoorihim dhurriyyatahum wa'ashhadahum 'alaa anfusihim alastu birabbikum qaaloo balaa shahidnaa an taqooloo yawma l-qiyaamati innaa kunnaa 'an haadhaa ghaafileen
DIN 31635waʾiḏ ʾaḫaḏa rabbuka min banī ʾādama min ẓuhūrihim ḏurriyyatahum waʾašhadahum ʿalā ʾanfusihim ʾalastu birabbikum qālū balā šahidnā ʾan taqūlū yawma l-qiyāmati ʾinnā kunnā ʿan hāḏā ġāfilīna
Talal Itani2012 And when Your Lord summoned the descendants of Adam, and made them testify about themselves. "Am I not your Lord?" They said, "Yes, we testify." Thus you cannot say on the Day of Resurrection, "We were unaware of this."
Mohammed Marmaduke William Pickthall1930 And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware
Edward Henry Palmer1880 And when thy Lord took from the children of Adam out of their loins their seed, and made them bear witness against themselves, ' Am I not your Lord?' They said, 'Yea! we do bear witness' - lest ye should say on the day of resurrection, 'Verily, for this we did not care
John Medows Rodwell1861 And when thy Lord brought forth their descendants from the reins of the sons of Adam and took them to witness against themselves, "Am I not," said He, "your Lord?" They said, "Yes, we witness it." This we did, lest ye should say on the day of Resurrection, "Truly, of this were we heedless, because uninformed
George Sale1734 And remember when thy Lord brought forth from Adam's children -- out of their loins -- their offspring and made them to bear witness against their ownselves saying, 'Yea, we do bear witness.' This He did lest you should say on the Day of Resurrection, 'We were surely unaware of this
DIN 31635watlu ʿalayhim nabaʾa llaḏī ʾātaynāhu ʾāyātinā fānsalaḫa minhā faʾatbaʿahu š-šayṭānu fakāna mina l-ġāwīna
Talal Itani2012 And relate to them the story of him to whom We delivered Our signs, but he detached himself from them, so Satan went after him, and he became one of the perverts.
Mohammed Marmaduke William Pickthall1930 Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray
Edward Henry Palmer1880 Read to them the declaration of him to whom we brought our signs, and who stepped away therefrom, and Satan followed him, and he was of those who were beguiled
John Medows Rodwell1861 Recite to them the history of him to whom we vouchsafed our signs, and who departed from them, so that Satan followed him, and he became one of the seduced
George Sale1734 And relate to them the story of him to whom We gave Our Signs, but he stepped away from them; so Satan followed him up and he became one of those who go astray
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.78
Talal Itani · John Medows Rodwell0.73
Talal Itani · George Sale0.71
Talal Itani · Edward Henry Palmer0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
John Medows Rodwell · George Sale0.64
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.63
Mohammed Marmaduke William Pickthall · George Sale0.62
Edward Henry Palmer · John Medows Rodwell0.59
Edward Henry Palmer · George Sale0.55
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.