وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa sanastadrijuhum min haythu laa ya'lamoon
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā sanastadriǧuhum min ḥayṯu lā yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who reject Our messages, We will gradually lead them from where they do not know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those who deny Our revelations - step by step We lead them on from whence they know not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but they who say our signs are lies, we will bring them down by degrees from whence they know not
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But as for those who treat our signs as lies, we will gradually bring them down by means of which they know not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those who reject Our Signs, We will draw them towards destruction step by step in a manner which they do not know
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kurse ata që përgënjeshtrojnë ajetet Tona, Ne do t'i çojmë dalëngadalë drejt shkatërrimit, pa e kuptuar ata.
আর যারা আমার আয়াতসমূহকে অস্বীকার করেছে, অচিরেই আমি তাদেরকে এমনভাবে ধীরে ধীরে ধ্বংসের দিকে নিয়ে যাব যে, তারা জানতেও পারবে না।
A one koji Naše ajete i znakove poriču Mi ćemo malo-pomalo, a da oni ni znati neće, u propast voditi.
A one koji Naše ajete i znakove poriču Mi ćemo malo-pomalo, a da oni ni znati neće, u propast voditi.
Ɓeen yedduɓe Aayeeje amen ɗen, min suyniray ɓe e nokku ka ɓe anganndaa.
ხოლო მათ, რომლებმაც უარყვეს ჩვენი ნიშნები, ჩვენ ნელ-ნელა შევიტყუებთ (სასჯელში) [მივცემთ ბევრ ქონებასა და შვილებს], ისე რომ ისინი ვერ გაიაზრებენ (რომ ამით ალლაჰის სასჯელისკენ იძირებიან).
Und diejenigen aber, die Unsere Zeichen für Lüge erklären, werden Wir stufenweise (dem Verderben) näherbringen, von wo sie nicht wissen.
Όσο γι' εκείνους που διαψεύδουν τα Σημάδιά Μας, θα τους σέρνουμε σταδιακά (δίνοντάς τους αγαθά ώστε να γίνουν πιο αλαζονικοί και να συνεχίσουν στην πλάνη τους και έπειτα να τους φέρουμε) προς την τιμωρία Μας από κει που δε γνωρίζουν.
और जिन लोगों ने हमारी आयतों को झुठलाया, हम उन्हें धीरे-धीरे (विनाश तक) ऐसे खींच कर ले जाएँगे कि उन्हें इसका ज्ञान नहीं होगा।
E quelli che smentirono i Nostri Segni, li attireremo poco alla volta, da dove non se lo aspettano.
182. Tuos, kurie neigia Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.), Mes palaipsniui pričiupsime su bausme tokiais būdais, kokių jie nesuvoks.
Isaannan keeyyattoota keenya kijibsiisan, Nuti karaa isaan hin beekne irraan suuta suutaan isaan qabna.
А те, которые сочли Наши знамения ложью — Мы постепенно подведём их к погибели оттуда, откуда они даже не знают.
А оне који Наше речи и доказе поричу Ми ћемо мало - помало, а да они неће ни да знају, у пропаст да водимо.
Na wale waliokadhibisha Ishara zetu, tutawapeleka katika maangamio pole pole kutokea pale wasipojua.
Men de som vägrar tro på våra tecken ska vi stegvis leda mot undergång, utan att de märker det.
Ayetlerimizi yalanlayanları ise yavaş yavaş bilmedikleri bir yerden (helâka) yaklaştıracağız.
اور جو لوگ ہماری آیات کو جھٹلاتے ہیں ہم ان کو بتدریج (گرفت میں) لئے جارہے ہیں اس طور پر کہ ان کو خبر بھی نہیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)walillaahi l-'asmaa'u l-husnaa fad'oohu bihaa wadharoo lladheena yulhidoona fee asmaa'ihi sayujzawna maa kaanoo ya'maloon
DIN 31635walillāhi l-ʾasmāʾu l-ḥusnā fadʿūhu bihā waḏarū llaḏīna yulḥidūna fī ʾasmāʾihi sayuǧzawna mā kānū yaʿmalūna
The translators word this verse differently
To God belong the Most Beautiful Names, so call Him by them, and disregard those who blaspheme His names. They will be repaid for what they used to do.
Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do
But God's are the good names; call on Him then thereby, and leave those who pervert His names; they shall be rewarded for that which they have done
Most excellent titles hath God: by these call ye on Him, and stand aloof from those who pervert his titles. For what they have done shall they be repaid
And to God alone belong all perfect attributes. So call on Him by these attributes. And leave alone those who deviate from the right way with respect to His attributes. They shall be requited for what they do
وَمِمَّنْ خَلَقْنَآ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ
Easy-read (simplified)wamimman khalaqnaa ummatun yahdoona bil-haqqi wabihi ya'diloon
DIN 31635wamimman ḫalaqnā ʾummatun yahdūna bil-ḥaqqi wabihi yaʿdilūna
Among those We created is a community-they guide by truth, and do justice thereby.
And of those whom We created there is a nation who guide with the Truth and establish justice therewith
And of those whom we have created is a nation who are guided in truth and thereby act with equity
And among those whom we have created are a people who guide others with truth, and in accordance therewith act justly
And of those We have created, there are a people that guide men with truth and do justice therewith
7:182 — the verse above
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Easy-read (simplified)wa'umlee lahum inna kaydee mateen
DIN 31635waʾumlī lahum ʾinna kaydī matīnun
The translators word this verse differently
And I will encourage them. My plan is firm.
I give them rein (for) lo! My scheme is strong
I will let them range; - verily, my stratagem is efficacious
And though I lengthen their days, verily, my stratagem shall prove effectual
And I give them respite, surely My plan is mighty
أَوَلَمْ يَتَفَكَّرُوا۟ مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read (simplified)awalam yatafakkaroo maa bisaahibihim min jinnatin in huwa illaa nadheerun mubeen
DIN 31635ʾawalam yatafakkarū mā biṣāḥibihim min ǧinnatin ʾin huwa ʾillā naḏīrun mubīnun
Do they not think? There is no madness in their friend. He is but a plain warner.
Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner
Do they not then reflect that their companion is not possessed? he is but an obvious warner
Will they not bethink them that their companion Muhammad is not djinn-possessed? Yes, his office is only that of plain warner
Do they not consider that there is nothing of insanity about their companion? He is only a plain warner
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/