فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read (simplified)falammaa aataahumaa saalihan ja'alaa lahu shurakaa'a feemaa aataahumaa fata'aalaa llaahu 'ammaa yushrikoon
DIN 31635falammā ʾātāhumā ṣāliḥan ǧaʿalā lahu šurakāʾa fīmā ʾātāhumā fataʿālā llāhu ʿammā yušrikūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But when He has given them a good child, they attribute partners to Him in what He has given them. God is exalted above what they associate.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when He gave them both a rightly-shaped child they joined partners with Him for that which He had given them, but exalted be God above that which they associate with Him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yet when God had given them a perfect child, they joined partners with Him in return for what he had given them. But high is God above the partners they joined with Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But when He gives them a good child, they associate with Him partners in respect of that which He has given them. But exalted is God far above what they associate with Him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, kur Ai u jep atyre fëmijë të shëndoshë, ata i veshin Allahut ortakë në atë që u dhuron. I Lartësuar është Allahu mbi çdo gjë që i veshin ata.
অতঃপর তিনি যখন তাদেরকে এক পূর্ণাঙ্গ সুসন্তান দান করেন, তখন তারা তাদেরকে যা দেয়া হয়েছে, সেটাতে আল্লাহর বহু শরিক নির্ধারণ করে।(৫২) কিন্তু তারা যাদেরকে আল্লাহর সাথে শরিক করে, তিনি তাদের চেয়ে অনেক ঊর্ধ্বে।
I kad im je On darovao zdrava potomka, njih dvoje su izjednačili druge s Njim u onome što im On daje, a Allah je vrlo visoko iznad onih koje Njemu u obožavanju pridružuju!
I kad im je On darovao zdrava potomka, njih dvoje su izjednačili druge s Njim u onome što im On daje, a Allah je vrlo visoko iznad onih koje Njemu u obožavanju pridružuju!
Nde O weeɗnoo ɓe (ɓiɗɗo) yottiiɗo, ɓe waɗidani Mo kafidiiɓe e kon ko o yeɗi ɓe. Alla toowii e kon ko ɓe corkata.
მას შემდეგ, რაც მან [ალლაჰმა] უბოძა მათ კარგი (შვილი), მათ დაუდგინეს მას თანამოზიარეები იმაში, რაც მან მათ მისცა. მაგრამ ალლაჰი აღმატებულია იმაზე, რასაც ისინი მას თანამოზიარედ მიაწერენ.
Als Er den Beiden dann einen Rechtschaffenen gegeben hatte, gesellten sie Ihm Teilhaber bei dem bei, was Er ihnen gegeben hatte. So ist Allah erhaben über das, was sie (Ihm) beigesellen.
Όταν όμως τους έδωσε ένα υγιές παιδί, απέδωσαν σ' Αυτόν εταίρους σ' αυτό που τους είχε χαρίσει. Ανώτερος είναι ο Αλλάχ από ό,τι Του αποδίδουν από εταίρους.
फिर जब उस (अल्लाह) ने उन्हें एक स्वस्थ बच्चा प्रदान कर दिया, तो दोनों ने उस (अल्लाह) के लिए उसमें साझी बना लिए, जो उसने उन्हें प्रदान किया था। तो अल्लाह उससे बहुत ऊँचा है जो वे साझी बनाते हैं।[74]
Ma quando diede loro un figlio devoto, Gli attribuirono dei pari in ciò che aveva loro donato! Allāh è al di sopra di ciò che Gli accomunano!
190. Tačiau, kai Jis suteikė jiems Salih (visame kame gerą) vaiką, jie priskyrė Jam (Allahui) partnerius tame, ką Jis jiems suteikė. Aukštai yra Allahas, Išaukštintas virš visko, ką jie priskiria Jam kaip partnerius.
Yeroo Inni (ilma) gaarii isaaniif kennu waan Inni isaaniif kenne (maqaa) keessatti Isaaf shariika taasisan, Rabbiin waan isaan Isa waliin gabbaran irraa ol ta’eera.
Но когда Он даровал им благополучного [ребёнка], они приписали Ему сотоварищей в том, что Он даровал им. Превыше Аллах того, что они придают Ему в сотоварищи.
И кад им је Он даровао здравог потомка, њих двоје су изједначили друге са Њим у ономе што им Он даје, а Аллах је врло високо изнад оних које Њему у обожавању придружују!
Basi alipowapa mwana mwema, wakamfanyia washirikina Mwenyezi Mungu katika kile kile alichowapa. Basi Mwenyezi Mungu ametukuka na huko kushirikisha kwao.
Men när han gett dem ett friskt barn tillskrev de honom medparter i det han skänkt dem. Upphöjd är Gud, över vad de sätter vid hans sida!
Allah onlara salih/kusursuz bir evlat verince, kendilerine verdiği şey hakkında Allah'a ortaklar koştular. Allah, onların ortak koştukları şeylerden yücedir.
سو جب اللہ نے دونوں کو صحیح سالم اوﻻد دے دی تو اللہ کی دی ہوئی چیز میں وه دونوں اللہ کے شریک قرار دینے لگے[1] ، سو اللہ پاک ہے ان کے شرک سے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read (simplified)qul laa amliku linafsee naf'an walaa darran illaa maa shaa'a llaahu walaw kuntu a'lamu l-ghayba lastakthartu mina l-khayri wamaa massaniya s-soo'u in anaa illaa nadheerun wabasheerun liqawmin yu'minoon
DIN 31635qul lā ʾamliku linafsī nafʿan walā ḍarran ʾillā mā šāʾa llāhu walaw kuntu ʾaʿlamu l-ġayba lastakṯartu mina l-ḫayri wamā massaniya s-sūʾu ʾin ʾanā ʾillā naḏīrun wabašīrun liqawmin yuʾminūna
Say, "I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe."
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
Say, 'I cannot control profit or harm for myself, save what God will. If I knew the unseen I should surely have much that is good, nor would evil touch me; I am but a warner and a herald of good tidings unto a people who believe
SAY: I have no control over what may be helpful or hurtful to me, but as God willeth. Had I the knowledge of his secrets, I should revel in the good, and evil should not touch me. But I am only a warner, and an announcer of good tidings to those who believe
Say, 'I have no power to do good or harm to myself save as God please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings
هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِۦ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
Easy-read (simplified)huwa lladhee khalaqakum min nafsin waahidatin waja'ala minhaa zawjahaa liyaskuna ilayhaa falammaa taghashshaahaa hamalat hamlan khafeefan famarrat bihi falammaa athqalat da'awaa llaaha rabbahumaa la'in aataytanaa saalihan lanakoonanna mina sh-shaakireen
DIN 31635huwa llaḏī ḫalaqakum min nafsin wāḥidatin waǧaʿala minhā zawǧahā liyaskuna ʾilayhā falammā taġaššāhā ḥamalat ḥamlan ḫafīfan famarrat bihi falammā ʾaṯqalat daʿawā llāha rabbahumā laʾin ʾātaytanā ṣāliḥan lanakūnanna mina š-šākirīna
It is He who created you from a single person, and made from it its mate, that he may find comfort with her. Then, when he has covered her, she conceives a light load, and she carries it around. But when she has grown heavy, they pray to God their Lord, "if You give us a good child, we will be among the thankful."
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful
He it is who created you from one soul, and made therefrom its mate to dwell therewith; and when he covered her she bore a light burden and went about therewith; but when it grew heavy they called on God, Lord of them both, 'Surely if thou givest us a rightly-shaped child we shall of a surety be of those who thank
He it is who hath created you from a single person, and from him brought forth his wife that he might dwell with her: and when he had known her, she bore a light burden, and went about with it; and when it became heavy, they both cried to God their Lord, "If thou give us a perfect child we will surely be of the thankful
He it is Who created you from a single soul and made therefrom its mate, that he might find comfort in her. And when he knows her, she bears a light burden and goes about with it. And when she grows heavy, they both pray to God, their Lord, saying, 'If thou gives us a good child, we will surely be of the thankful
7:190 — the verse above
أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًٔا وَهُمْ يُخْلَقُونَ
Easy-read (simplified)ayushrikoona maa laa yakhluqu shay'an wahum yukhlaqoon
DIN 31635ʾayušrikūna mā lā yaḫluqu šayʾan wahum yuḫlaqūna
Do they idolize those who create nothing, and are themselves created?
Attribute they as partners to Allah those who created naught, but are themselves created
Will they associate with Him those who cannot create aught, but are themselves created
What! Will they join those with Him who cannot create anything, and are themselves created
Do they associate with Him partners those who create nothing, and are themselves created
وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَآ أَنفُسَهُمْ يَنصُرُونَ
Easy-read (simplified)walaa yastatee'oona lahum nasran walaa anfusahum yansuroon
DIN 31635walā yastaṭīʿūna lahum naṣran walā ʾanfusahum yanṣurūna
And can neither help them, nor help their own selves?
And cannot give them help, nor can they help themselves
which have no power to help them, and cannot even help themselves
and have no power to help them, or to help themselves
And they give them no help, nor can they help themselves
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.52 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/