فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read (simplified)famaa kaana da'waahum idh jaa'ahum ba'sunaa illaa an qaaloo innaa kunnaa zaalimeen
DIN 31635famā kāna daʿwāhum ʾiḏ ǧāʾahum baʾsunā ʾillā ʾan qālū ʾinnā kunnā ẓālimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
When Our might came upon them, their only cry was, "We were indeed wrongdoers."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
was only to say, 'Verily, we were unjust
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And what was their cry when our wrath reached them, but to say, "Verily, we have been impious
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And their supplication, when our punishment came upon them, was no other than that they said, verily we have been unjust
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thirrja e tyre e vetme, kur i goditi dënimi Ynë, ishte: "Ne ishim vërtet keqbërës!"
অতঃপর যখন আমার শাস্তি তাদের ওপর আপতিত হয়েছিল, তখন তাদের মুখে শুধু এ কথাই ছিল যে, ‘অবশ্যই আমরা যালিম ছিলাম।’
A priznanje njihovo, kada bi im došla kazna Naša, bile su samo riječi: "Nepravedni smo, zaista, bili!"
A priznanje njihovo, kada bi im došla kazna Naša, bile su samo riječi: "Nepravedni smo, zaista, bili!"
Noddaandu maɓɓe ndun ɓaawo lepte Amen ɗen arde ɓe, wonaano si naa bi'igol : "Minen min laatino tooñooɓe".
და მათი ძახილი, როცა მათზე მოდიოდა ჩვენი რისხვა [სასჯელი], მხოლოდ ის იყო, რომ ისინი ამბობდნენ: «ჭეშმარიტად, ჩვენ ვიყავით ან უსამართლონი!»
So war ihr Ausruf, als Unsere (strafende) Härte über sie kam, nur, dass sie sagten: „Wir waren fürwahr Ungerechte.“
Και όταν τους ήρθε η τιμωρία Μας, τότε η κραυγή τους δεν ήταν παρά ότι (αναγνώρισαν την αμαρτία τους και) είπαν: «Πράγματι, ήμασταν άδικοι!»
फिर जब उनपर हमारा प्रकोप आ पड़ा, तो उनकी पुकार यह कहने के सिवा कुछ नहीं थी : निश्चय हम ही अत्याचारी[2] थे।
La loro invocazione, quando arrivò loro la Nostra punizione, non fu altro che: «In verità eravamo ingiusti!»
5. Jokio kito riksmo jie neištarė, kai užklupo juos Mūsų Kankinimas, tik šį: „Iš tiesų, mes buvome Zalimūn (daugiadieviai ir nusidėjėliai).“
Yeroo azaabni keenya isaanitti dhufu jechi isaanii "nuti miidhaa raawwattoota turre" jechuu malee waan biraa hin taane.
И не был их зов, когда их настигало Наше наказание, ничем иным, как словами признания: «Воистину, мы были несправедливы».
А њихово признање, када би им дошла Наша казна, биле су само речи: ’Заиста смо били неправедници!’
Basi haukuwa mwito wao wakati ilipowajia adhabu yetu, isipokuwa walisema, "Hakika sisi tulikuwa madhalimu."
Och när vårt straff drabbade dem var deras rop inget annat än: ”Vi har sannerligen varit orättfärdiga”
Azabımız onlara geldiği vakit; “Biz, gerçekten zalim kimselerdik!” demekten başka söyleyecek sözleri olmadı.
سو جس وقت ان پر ہمارا عذاب آیا اس وقت ان کے منھ سے بجز اس کے اور کوئی بات نہ نکلی کہ واقعی ہم ﻇالم تھے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read (simplified)ittabi'oo maa unzila ilaykum min rabbikum walaa tattabi'oo min doonihi awliyaa'a qaleelan maa tadhakkaroon
DIN 31635ittabiʿū mā ʾunzila ʾilaykum min rabbikum walā tattabiʿū min dūnihi ʾawliyāʾa qalīlan mā taḏakkarūna
Follow what is revealed to you from your Lord, and do not follow other masters beside Him. Little you recollect.
(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect
Follow what has been revealed to you from your Lord, and follow not beside Him patrons; little is it that ye mind
Follow ye what hath been sent down to you from your Lord; and follow no masters beside Him. How little will ye be monished
Follow that which hath been sent down unto you from your Lord; and follow no guides besides Him: How little will ye be warned
وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ
Easy-read (simplified)wakam min qaryatin ahlaknaahaa fajaa'ahaa ba'sunaa bayaatan aw hum qaa'iloon
DIN 31635wakam min qaryatin ʾahlaknāhā faǧāʾahā baʾsunā bayātan ʾaw hum qāʾilūna
How many a town have We destroyed? Our might came upon them by night, or while they were napping.
How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them
Yet how many a town have we destroyed, and our violence came upon it by night, or while they slept at noon; and their cry, when our violence came upon them
How many cities have we destroyed! By night, or while they were in their midday slumber, did our wrath reach them
How many cities have We destroyed; which our vengeance overtook by night, or while they were reposing themselves at noon-day
7:5 — the verse above
فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ
Easy-read (simplified)falanas'alanna lladheena ursila ilayhim walanas'alanna l-mursaleen
DIN 31635falanasʾalanna llaḏīna ʾursila ʾilayhim walanasʾalanna l-mursalīna
The translators word this verse differently
We will question those to whom messengers were sent, and We will question the messengers.
Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers
But we will of a surety question those to whom the prophets were sent
Surely, therefore, will we call those to account, to whom an Apostle hath been sent, and of the sent ones themselves will we certainly demand a reckoning
We will surely call those to an account, unto whom a prophet hath been sent; and We will also call those to account who have been sent unto them
فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَآئِبِينَ
Easy-read (simplified)falanaqussanna 'alayhim bi'ilmin wamaa kunnaa ghaa'ibeen
DIN 31635falanaquṣṣanna ʿalayhim biʿilmin wamā kunnā ġāʾibīna
We will narrate to them with knowledge, for We were never absent.
Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass)
and we will narrate to them with knowledge, for we were not absent
And with knowledge will we tell them of their deeds, for we were not absent from them
And We will declare their actions unto them with knowledge; for We are not absent from them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُم بَأْسُنَا إِلَّا أَن قَالُوا إِنَّا كُنَّا ظَالِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.78 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/