7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The elite of his people who disbelieved said, "We see foolishness in you, and we think that you are a liar."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said the chiefs of those who misbelieved amongst his people, 'Verily, we see thee in folly, and, verily, we certainly think thou art of the liars
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
The chiefs of those among his people who believed not, answered, Verily we perceive that thou art guided by folly; and we certainly esteem thee to be one of the liars
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Krerët e popullit të tij, të cilët nuk besonin, thanë: "Ne po shohim te ti mendjelehtësi dhe mendojmë se je gënjeshtar."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তার সম্প্রদায়ের কাফির নেতৃবৃন্দরা বলল: ‘নিশ্চয় আমরা তোমাকে নির্বুদ্ধিতায় দেখতে পাচ্ছি এবং আমরা অবশ্যই তোমাকে মিথ্যাবাদীদের অন্তর্ভুক্ত মনে করি।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Glavešine naroda njegova, koji nisu vjerovali, odgovarali su: "Mi smatramo da si ti, doista, u ludilu i mi mislimo da si, zaista, lažac."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Glavešine naroda njegova, koji nisu vjerovali, odgovarali su: "Mi smatramo da si ti, doista, u ludilu i mi mislimo da si, zaista, lažac."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Hooreeɓe mbatu ɓen yedduɓe e yimɓe makko ɓen mbi'i : "minen miɗen ma njia'e e ɗayre, minen miɗen cikku maa jeyaaɗo e fenooɓe ɓeen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
უთხრეს მისი ხალხის დიდებულებმა, რომლებმაც ურწმუნოება აირჩიეს: «ჭეშმარიტად, ჩვენ ვხედავთ, რომ შენ (ო, ჰუდ) ხარ უგუნურებაში, და ჩვენ უეჭველად მიგვაჩნია, რომ შენ ხარ მატყუარათა შორის».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Die führende Schar aus seinem Volk, die ungläubig war, sagte: „Wahrlich, wir sehen dich ja in Torheit (befangen), und wir meinen wahrlich, dass du zu den Lügnern gehörst.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Οι άπιστοι αρχηγοί του λαού του είπαν: «Πράγματι, σε βλέπουμε σε ανοησία και νομίζουμε ότι είσαι ένας από τους ψεύτες.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उसकी जाति में से उन सरदारों ने, जिन्होंने कुफ़्र किया, कहा : निःसंदेह हम निश्चय तुझे एक प्रकार की मूर्खता में (पीड़ित) देख रहे हैं और निःसंदेह हम निश्चय तुझे झूठे लोगों में से समझते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Dissero i miscredenti della corte del suo popolo: “Ti vediamo in verità in preda alla follia e in verità sospettiamo tu sia tra i bugiardi!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
66. Lyderiai tų, kurie netikėjo iš jo žmonių tarpo, sakė: „Iš tiesų, mes matome, kad tu esi kvailystėje, ir iš tiesų, mes manome, kad tu esi vienas iš melagių.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Знать из числа отвергших веру из его народа сказала: «Воистину, мы считаем тебя безрассудным, и мы считаем тебя одним из лжецов».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Главешине његовог народа, који нису веровали, одговарали су: „Ми сматрамо да си ти, заиста, у лудилу и ми мислимо да си, заиста, лажов.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wakasema watukufu wa wale waliokufuru katika kaumu yake: Sisi tunakuona uko katika upumbavu, na hakika sisi tunakufikiria kuwa wewe ni katika waongo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De otrogna ledarna bland hans folk sa: ”Såvitt vi kan se är du en dåre och vi är övertygade om att du ljuger!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kavminin ileri gelenlerinden kâfir olanlar da: “Biz senin aklında bir hafiflik görüyoruz ve gerçekten biz seni yalancılardan sanıyoruz” dediler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ان کی قوم میں جو بڑے لوگ کافر تھے انہوں نے کہا ہم تم کو کم عقلی میں دیکھتے ہیں[1] ۔ اور ہم بے شک تم کو جھوٹے لوگوں میں سمجھتے ہیں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 But they called him a liar. So We saved him and those with him in the Ark, and We drowned those who rejected Our revelations. They were blind people.
Mohammed Marmaduke William Pickthall1930 But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk
Edward Henry Palmer1880 But they called him a liar, and we rescued him and those who were with him in the ark; and we drowned those who said our signs were lies, verily, they were a blind people
John Medows Rodwell1861 But they treated him as a liar: so we delivered him and those who were with him in the ark, and we drowned those who charged our signs with falsehood; for they were a blind people
George Sale1734 And they accused him of imposture: But We delivered him and those who were with him in the ark, and We drowned those who charged our signs with falsehood; for they were a blind people
Easy-read (simplified)wa'ilaa 'aadin akhaahum hoodan qaala yaa qawmi 'budoo llaaha maa lakum min ilaahin ghayruhu afalaa tattaqoon
DIN 31635waʾilā ʿādin ʾaḫāhum hūdan qāla yā qawmi ʿbudū llāha mā lakum min ʾilāhin ġayruhu ʾafalā tattaqūna
Talal Itani2012 And to Aad, their brother Hud. He said, "O my people! Worship God; you have no god other than Him. Will you not take heed?"
Mohammed Marmaduke William Pickthall1930 And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)
Edward Henry Palmer1880 And unto 'Ad (we sent) their brother Hud, who said, 'O my people! serve God, ye have no god save Him; what! will ye not then fear
John Medows Rodwell1861 And to Ad we sent their brother Houd. "O my people!" said he, "worship God: ye have no other god than Him: Will ye not then fear Him
George Sale1734 And unto the tribe of Ad We sent their brother Hud. He said, O my people worship God: Ye have no other God than Him; will ye not fear Him
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.79
Mohammed Marmaduke William Pickthall · George Sale0.76
Talal Itani · John Medows Rodwell0.76
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.68
Talal Itani · Edward Henry Palmer0.65
Edward Henry Palmer · John Medows Rodwell0.64
John Medows Rodwell · George Sale0.61
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · George Sale0.54
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.